ENGLISH SUBTITLES EDITION of The GREAT SIYUM By BeEzrat HaShem Inc.

0:00Good evening, welcome in the name of G-d to the Grand Knesset in Jerusalem. Our feet were standing in Jerusalem's gates, in the grand and magnificent position of the end of the Shas, the Zohar, and the Shulchan Aruch, which is organized by an organization with the help of G-d. Good evening, welcome in the name of G-d to the Grand Knesset in Jerusalem. Our feet were standing in Jerusalem's gates, in the grand and magnificent position of the end of the Shas, the Zohar, and the Shulchan Aruch, which is organized by an organization with the help of G-d. We already have here with us the great HaGaon, Rabbi Yaakov Zamir, a friend of the Great Judgment. HaGaon, Rabbi Ephraim Cahlon, the Rabbi of the organization, and I now ask for your applause. We have here with us the host from Florida, the head of the organization, a very honored Rabbi, Rabbi Yaron Reuven. We already have here with us the great HaGaon, Rabbi Yaakov Zamir, a member of the Great Beit Din. HaGaon, Rabbi Ephraim Kahlon, the Rabbi of the organization, and I now ask for your applause. We also have with us the host from Florida, the head of the organization, the very honored Rabbi, Rabbi Yaron Reuven.

1:22Yehi bo'ol ivracha b'sha'arei artzenu ha'k'doshah. Erev gadush lefanenu, maleh b'torah, avodah v'yirat Hashem tehorah. Ani rotze lechabed, lepetach et ha'erev, et ha'rav ha'gaon, ha'rav Shlomo Sharvit, rosh kollel Simchat Yaakov, she'al yedei ha'irgun, ha'rav Sharvit, b'chavod. These people are special, like the head of the organization, Rabbi Efraim Lachlan Shlita, and Rabbi Yaron Reuven Shlita. These people are special. I will tell you personally, my connection with them is very deep. In these days, as is known,

2:25Shulchan Aruch says that it is worthy for everyone, for every Jew, to be patient and worry about the destruction of the Temple. And this topic of Amelut HaTorah, of the toil in Torah, And there is no teaching only this Torah, when the Holy Spirit of Israel whispers and speaks in the Keri'ah, they went to a small Beit Midrash, to prepare it and to help it, and the Shoreshim of them, and the Knafayim of them, as it were, and in the meantime, they went to a small Beit Midrash. That's how the Holy Word is.

3:51That is to say, that many of us say to ourselves, we don't have a lesson, only this Torah, and what it does to our ears. We don't understand what it is, but the power of the Torah, that it does comfort in the highest worlds, and today we have all gathered to strengthen the arrival of the Torah. And in this, I want to read to you two lines from the Midrash Rabbah in one. It's written like this: Rabbi Yona and Rabbi Acha and Rabbi Simon in the name of Rabbi Shimon ben Lakish and Rabbanan in the name of Rabbi Chanina. There was a man who said to his friend in Jerusalem, the ground is one floor. And he said, there is no power. He said to him, the two are one floor. And he said, there is no power. The Holy One said to them, I will come to you for an hour, and I will do this to you. You will walk without strength before Rodef. These are terrible things. Our Rabbis here say that when the Temple was destroyed, there was something that was destroyed. When it was time to deal with the Torah, there were those who said, "I don't have strength." And not because of me. Our Rabbis, when they taught us this thing,

5:18They told us an incident that it's not only that he said, "I don't have the strength to study," but "I don't have the strength to study with my friend. I don't have the strength to relate to the Zulat." That is to say, they got stuck here in one block. Two topics that many of us say: "I want to get rid of the weakness of the Messiah," which is the correction of the waves, will deal with the Torah and the perfection of the Chassidim. Nosei hazeh l’hitgaber b’koach, l’hitgaber. Ani rak yasayem b’nosei hazeh b’davar she, ani choshev she, ra’ui l’chol echad, litlot oto k’mo, k’mo t’muna ba’bayit. Yesh b’sefer chizyonot shel Ma'archu. Hu kotev kach, pa'am achat sha’alti l’Morizal. Rabbeinu Ha’Ari zal shanachnu adayin b’yamim shel p’kidat shanatoch. One time I asked the Ari Zal, this is what the Ma'archu writes, how could he tell me that my soul is so great, as is mentioned in the Sha'ar HaGilgulim, and that in the first generations there was a tzaddik and a chassid that I can't follow? How can you say that I am so important? And he says, our Rabbeinu Ha'Ari Zal said,

6:41The greatness of the soul is not dependent on the actions of man. So what does it depend on? The greatness of the soul is not dependent on the actions of man, only on time and his generation. Because a very small action in this generation is like a few commandments in the first generations. And if you were... In our generation, in our generation, if Rabbi Arizal said this about the generation 450-500 years ago, a very simple man, and every small act of ours is as important as how many commandments of the first generations. What do we have? We don't know how to estimate. But this is the issue of the heads of the organization with the help of G-d. And it is important that we know and pray that G-d will give them strength. That their motto is to speed up the soul. It is not easy.

8:00We are here in the Holy Land, we see everything, everyone around us, more or less, you know, there are also mosques here. But they are making a war there, a fierce war against religious extremists. Who knows what's going on in the United States? Really, with great power, with a strong hand, with a true soul. And that's the main thing about raising a person. Not according to the action, but the intention. There are two people standing in front of us. Both of them did the same action. But one of them was having a hard time. One of them got hurt. The one who got hurt, he did the same action as the other, it seemed to us. But the one who got hurt is important for a long time. And I tell you, in honest testimony, that the heads of the organization, they really hurt the soul. There are those who have them. Billions, I don't know how many shekels, everyone is active. Here, everything is in a real ruach. Everything is in a ruach, in a ratzon, in a ratzon, in a ratzon. B'ezrat Hashem, we bless them, that they will continue b'ezrat Hashem, to continue like this and like that, thanks to the good deeds of the Torah and the chassidut of the Chassidim.

9:11that they do, that thanks to this man, we will be saved from the wrath of the Mashiach. It will stand for all this holy people and for all of Israel in complete and near salvation, with mercy. Amen. Chazak u'Baruch, lichvod HaRav Shlomo Sharvit, Shlita, yirat ratzon, she'izkeh l'hagdil Torah u'leha'adira. Morai ve'rabotai, About 36 years ago, on Vav Sivan, Tav-Shin-Mem-Vav, a Jewish man who was an outstanding sportsman, a student, even his first husband, came out. From Tel Aviv to Netanya, and on the way he fell on the sidewalk, and unfortunately the car turned over, and the driver found himself stuck inside, as if he had no way to escape. People who were in the area were afraid to approach and were sure that the car would explode in a few more seconds. The driver inside began to envision the entire course of his life, knowing that he might meet his end here. He also realized that his dear wife was in danger and started calculating that maybe he wouldn't be able to see his daughter again.

10:39How many moments do we go through here in Netzach, and suddenly he sees that with all the hardship and sorrow, he simply lives and exists. He controls himself and sees that he is alive. To the point of a small scratch on the back, the person was saved from a hard hardship; he was able to control himself with his own strength. And this precious Jew who then did not keep Torah and mitzvot, The moment he saw himself alive and healthy, he looked up to the sky and said this, "Master of the world, I will prove to You that I will not despair over the great miracle You did for me, that You gave me my life as a gift." This Jew, may God bless him, was saved. Three months passed, he had a child. Ma, she actually writes the story, Giveret Pnina Yechezkel. Here is the place to thank her and her husband, Yossi Yechezkel, for the production of many months of this event to honor Hashem and His Torah. And I want...

11:52Please welcome Rabbi Chaim Kahlon. I love you, my friends. I'm very excited about this story, even though it's actually a story about me. But every time we remember it again, Rav will present it, and he really lets us go back and say again and again what we said: HaKadosh Baruch Hu, you will not regret that you saved us. And what is greater than such a moment?

12:56that in the name of G-d, we are blessed that our son and our sister, our son is Rabbi Yaron, and my sister is Rabbi Efraim, and my sister is Rabbi Yaron, are doing a world-class event that ends with a Shas, a Babylonian Shas, a Jerusalem Shas, a Shulchan Aruch, with two tables, Zohar, Zohar HaKadosh. I think that HaKadosh Baruch Hu may not be surprised that He saved us, but with the help of Hashem, we are honored to do many such events. I honor Rabbi Zamir Cohen, who was my friend in the Great Judgment. I honor Rabbi Yosef Mizrachi. I honor Rabbi Reuven Zakaim. All of my rabbis, I don't remember their names. Here, my dear, when I see this wonderful temple, how it was built, and they came to build it from all over the country, they were not ordinary humans.

14:02It reminds us of the great positions of Rabbi Ovadia Yosef, when I would take a small train to Gan Sacher or to Jerusalem, which is located everywhere there. And thank God, an organization that is less than 10 years old, manages to bring more than 20 buses from Israel. This is something that came to me from Kfar University, my friends. Avreichim and families who have been helped by the holy organization with the help of Hashem will gather here. And to make hundreds of people who came only for the sake of the Torah, for the sake of the rabbis, to sanctify Hashem. There is nothing else here. The whole purpose of this gathering is one, to sanctify the name of Hashem and to honor the Torah. To strengthen the Torah, to glorify the Torah, to exalt it to such an extent that it is truly exalted. Especially during this time that there are so many who are distancing their disciples from the Torah.

15:06When I see you, my friends, I have to read the verse in Isaiah, Samech, verse 1. My friends, they died with the help of Hashem in the year of Tav Shin Ayin Vav. On behalf of Rabbi Yaron Reuven, Shlita, a rabbi in Florida, and on behalf of Rabbi Efraim Kahlon, Shlita, in a short period of time, the organization achieved wonderful achievements that other organizations have not achieved in decades. Rabbi Yaron, Rabbi Efraim, and the rest of the members of the organization have been giving lectures almost nightly on the Internet, apart from the lectures they have in various places. that Rabbi Yaron left his family for so many years and did not see them because he had to be everywhere he went in America. Baruch Hashem, this is how the lives of many rabbis were affected, and many returned from avon and brought them closer to the life of the Torah.

16:21On the other hand, today there are more than 3,000 lectures held on various topics, including halacha, mussar, anti-missionary activities, the weekly parsha, avodah, and many more. With the help of G-d, the light is being released for free. Disks, as you saw there outside, the books of Torah, the books of Halacha, posters related to Torah topics, and other holy sefarim. On this occasion, the State of the Land of Hashem is leading people in the process of migration along the entire way, providing housing and shelter, positive support, and financial support for migration through Orthodox courts, familiar and dedicated to all needs, in order to help the people of Teshuva, the G-d of justice, to get closer to Torah and mitzvot. Many projects of Torah and Chesed manage the organization with the help of Hashem. As an example, Siuah, from Shavuot Avreichim, Siuah, my teacher, that you have no idea what a good eye. I have to say something short. From the first time we shared, me and my wife, that we had the privilege of being the long hand of Rabbi Yaron and Rabbi Efraim, we shared a few blessings. One of the blessings came to me, then we shared products for Shavuot.

17:45And he says, when I brought the bag with the milk, my wife said, "What is this thing? In my life, I didn't bring these things home." When Rabbi Yaron and Rabbi Efraim give, they give in a good way. Just like I give to the Holy One. If they give, they give it. In the last chapter of the Maor Barotai, every avrech received 500 shekels in checks. What organization does such a thing? I don't know, 100, it comes, it comes to them, and more than that, my friends. It's not just a gift to make it happen; it's with all my heart. Rabbi Yaron takes bribes even before he's given them. Who does such a thing? Who invests himself? And everything is for the sake of Hashem, to help families and to increase Torah. These are just a few of the things that this holy organization, Baruch Hashem, has the privilege to share. We also help in the division, and we also have the privilege, with the help of Hashem, to give our children access to the internet. Baruch Hashem, we remember that at least 300 children, Baruch Hashem, have already been born in Israel and in the world.

19:07After we met just a little bit, my teacher and my work, I don't know all these things. It's just a little bit of the activity of the organization. Let's meet the people. Many of you heard about Rabbi Yaron, Rabbi from Florida. Many of you don't even know what he looks like if there weren't posters. Rabbi Efraim, and they always come to us. We want to come and tell him. So let's tell a little bit about who these people are so we know what they did and what they do. Rabbi Yaron Shalita, my dear sister, made a change in his life, as Yitro did. Yitro, father-in-law of Moshe, was a great man, honored in the world. A priest for avodah zarah, the example of Ha'afi Fior, who worked all kinds of avodah zarah, who were then. Yitro listened to Kriyat Yam Suf and the war with Amalek, left everything, and went to Moshe in the desert and said, "Now I know that Hashem is greater than all the gods." Rav Yaron received hundreds of Torah and mitzvot. Rav Yaron was in Wall Street, the most important business center in the world. He was considered one of the millions of young people successful in terms of worldly knowledge. The great movie "Hazak" was directed by Rav Yaron. Hashem took the millions of people who did not see it. They were advised to take a closer look at it. You can see it everywhere.

20:29When he heard about the truth of our holy Torah, from the mouth of the son of my beloved, the son of my beloved Ephraim, the Rabbi of Yom Kahlon, he left the world of business and began to live a real life as a person of teshuvah who worships the God of mercy. In a short period of time, I received the blessing of my parents. They established a group with the help of Hashem, Bnei HaYakar, Rabbi Fein Kahlon, and they do it day and night, simply as it is. Day and night. Day and night. Not like this, in the name of God, but just like this. In Torah and in chesed. If they don't do it in Torah, they do it in chesed. And if they don't, then it's giyurim. If they don't, then it's chizuk haNashim. In the land and in the world, my friends. All his lessons, may G-d bless him, will be heard from all over the world. By the grace of G-d, he will bring to light his first lesson, the fruit of his deeds. He will put on the crown of Torah, which was given to him by the elders of Israel and the heads of Morenu and Rabbeinu, the Rishon LeZion. By the grace of G-d, we will be blessed that he will also respect us in this regard.

21:31These are short words from Rabbi Yaron. I'm sure he didn't want me to tell you, but a little bit of a person's praise is said in front of him, in his voice in front of him. The son of Rav Yakov Efraim, the son of Rav Yakov Efraim of Lita. At the age of 13, he entered the Yeshiva of Nachalat David in Petach Tikva. At the age of 15, he finished the Babylonian Talmud for the first time. Upon his return, he finished the Babylonian Talmud and the Jerusalem Talmud a few more times. He traveled as a young man. He was already a scholar in Torah and Halakha. At the age of 20, he took out his first book in Halakha. It's a shame. But it's good for Israel, my friends. But it's good for Israel. It's a shame that those who raised the ranks of the kings, the kings of Rabbanan, that there are agreements there that the elders of the generation, including our rabbi, also Rabbi Yosef, peace be upon him, and Rabbi Yosef's son, Yosef, זכרונו לברכה (may his memory be blessed), they were really surprised how a young man

22:36When will it be enough? When will it be enough to write all these answers? All this is still in the framework of the yeshiva, which is really necessary. Not a yeshiva that sits like this. That's how Shmuel heard his lines, and also Bnei Ben, I don't know when he went to sleep, and he wrote and published his wonderful book, that from now on, Baruch Hashem, there will be three more chapters. I will write an Israel chapter Bet, I will write an Israel chapter Gimel, I will write an Israel chapter Dalet. In addition to this, he published a series of books, "Doresh Tov," quick refreshments, stories on the weekly parashot of the different Israeli leaders, which, thank G-d, have already been published in three generations, most of which have been sanctified. All of this is at the request of the holy organization, with the help of G-d. A description of the book of Esther, the refreshments of the Torah on the agenda of Pesach, and more. Rabbi Efraim studied for more than 13 years at Rabbi Gideon's yeshiva in Moshe, which is also in the name of Hashem. We are honored to see him here. May he respect us with his work.

23:46In the context of the yeshiva, he was chosen and received a Torah from Rabbanut Yoreh Yoreh. A month ago, he won, Baruch Hashem, to finish the Shulchan Aruch Kulo and received the Torah, Yadin Yadin, by Rabbi Gideon Ben Moshe, who before that, he received it already by Rabbi Dayan, who is with us, Baruch Hashem, a Mizrachi, who already then told us, and really, who was happy to give him the Torah of Yadin Yadin. In the context of the yeshiva, he was chosen and received a Torah from Rabbanut Yoreh Yoreh. A month ago, he won, Baruch Hashem, to finish the Shulchan Aruch kulo and received the Torah, Yadin Yadin, by Rabbi Gideon Ben Moshe, who before that, received it already by Rabbi Dayan, who is with us, Baruch Hashem, a Mizrachi, who already then told us, and really, who was happy to give him the Torah of Yadin Yadin. After we met with the holy organization, with God's help, and you are standing in front of it, it is impossible not to relate to the dear donors who donate to the organization, with God's help, to Rabbi Yaron and Rabbi Efraim. They allow them to do the Torah with mercy, and this evening, this evening, with the help of the Mora Habotai, there will be many, many kappayim. Thank you very much. I hope, with God's help, that you will support me, even in the United States, we want to strengthen them. After we met with the holy organization, with God's help, and you are standing in front of it, it is impossible not to relate to the dear donors who donate to the organization, with God's help, to Rabbi Yaron and Rabbi Efraim. They allow them to do the Torah with mercy, and this evening, this evening, with the help of the Morai V'Rabosai, there will be many, many kappayim. Thank you very much. I hope, with God's help, that you will support me, even in the United States; we want to strengthen them.

24:49I want to address these dear supporters and I would like to give you a message that you should always be from the givers and not from the recipients. I implore you to fulfill the commandment of tzedakah in the highest degree possible. You give charity, precious donations, and you don't know who you're giving it to. The Rav Yaron says to you, I want to do an action now for the holidays. You give, you open, you don't know if it's Moshe who received it, or Avraham who received it, or David, and even the recipients don't know. That's the highest level of charity, that the giver doesn't know who he's giving it to, and the recipient doesn't know who he's receiving it from. Listen to what the Gemara says. Rabbi Elazar said, if it wasn't for him, we wouldn't be able to say who can be greater than Moshe Rabbeinu. The divine gift, Rabbi Elazar says, is greater than Moshe Rabbeinu. Because in Moshe Rabbeinu it says,

26:03that Moshe Rabbeinu is afraid of them. And if in Matan Sete it is written, "Matan B'Seter Yecha Pe'af," Matan B'Seter, my friends, can invest the salt called "A'af." You are protected. You are trying to give all the fruit, every dollar you gave. It goes to the things of Kedushah. And this is the clear proof where your money is given. You are protected in this world. And good to you in the coming days. We need to know that after every great man stands a great woman. We want to bless Rabbi Efraim and Rabbi Aaron, but we need to know that both Rabbi Efraim and Rabbi Aaron, each one of them has a wife. That's why I want to bless the people of the tzaddikot, Rebbetzin Sarah and Rebbetzin Levana, who really, really give their souls to strengthen every person. They free them from all the responsibilities of the home.

27:07and they really, really give their soul so that they can study the Torah and perform chesed. And of course, this organization would not be able to exist without their help. There is one more woman that I want to bless, and I hope that she will hear us at this moment. This is my sister Doris, the mother of Rabbi Aaron. But my sister Doris is the one who met, met, as Hashem can do, between two brothers who didn't know each other at all. Rabbi Yaron, who left the country, and Ephraim, the little one. Actually, that's how it was. My brothers and sisters, when Rabbi Yaron was the millionaire Yaron, he was a millionaire, but he was a bit sick because of his illness. And then the stage of Hashem taking the millions begins. The combination of both prosperity and a decline in the financial situation, and certainly Rabbi Yaron was not in a good state according to the Torah. Whoever feels this, my father and I, is his mother. The mother feels the burden of her son, and what the mother can do is just pray and pray and ask the Rabbanim to pray.

28:32And here, when the mother felt that her son was in a very difficult situation, she really wanted to come to Eretz Yisrael. She went and met there, where there is a rabbi in Netanya, a rabbi called Rabbi Porat. Yes, the rabbi is now called Rabbi Porat. She called him. And here she calls him, Morai V'rabotai, pay attention to this. If you will take a look at this, you will be as excited as I was. She calls Netanya when she thinks she is calling Rabbi Porat. And here, on the other side, a young woman comes up to her. Yes, what can we do? So she says to her, I want to talk to Rabbi Porat. While talking, the young woman recognizes her. She says, Andoris, what do you hear? Morai V'rabotai, you see, this is divine providence. She called my daughter, Pnina, who was remembered here. She came to him on the way, and she told him about the tears, about her son's condition, and that she wanted him to be saved. She says to Pnina, why don't you talk to my brother? You have a tzaddik, Rabbi Ephraim. She says, it's okay. She gave her his phone number. On the spot, Doris, my sister, may you be healthy. She calls Rabbi Ephraim. Rabbi Ephraim calls her and says, here's Ines.

29:48This is the first message that was received by Rabbi Ephraim. Rabbi Ephraim usually does not answer his phone calls. He learns to speak in a way that will not help anything. Even for me, he does not answer. There is no such thing. It is the Holy of Holies. And he called. And also Yaron and all his friends call him. They pick up the phone. And here was the first meeting. Rabbi Yaron knew many rabbis. But the first time he saw that there was someone here who could ask him questions. And he gave answers. The first conversation was three hours, then it grew to seven hours, and then it was almost a full night, seven days out of five days, in which Rav Yaron, and Rav Yaron is not the only one who can hold him like that, Baruch Hashem, הוא פיקח, הוא ידען, הוא הגיע למעמד שלו בגלל החוכמה היתרה שיש לו. ועל כל השאלות שלו שאל הוא ענה. וברוך השם עד שבא, והגיע למה שהגיע, ישיב אותו בעוון, והגיע, בעזרת השם, למעמד של להיות בעצמו רב ומזכה את הרבים.

30:56My father is a sportsman. My father is a sportsman. Your son is standing on your left side of the stage. Thank you. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother, Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed.

32:10I want to thank my brother, Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Mashiach. I said, God willing, as soon as we hear the judgment of the Mashiach, from here there are already buses, we will go from here to the edge. Be blessed from Heaven, strong and blessed. I want to invite here To Avraham Shmuel and Yitzchak Shmuel, and to their father, the great Rabbi, Rabbi Chaim Shmuel, for the completion of the Shas Mishnayot.

34:03I just want to point out, dear audience, that we are seeing the end of Shas Mishnayot. We are talking about two brothers here. Soon you will see them. In the previous event of the organization, they ended Shas Bavli. Now, together with their father, they are ending the Shas Mishnayot, and we will really receive them with all due respect, because thanks to the Torah, as we know, our salvation and deliverance will come. Please. In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalavta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace.

35:28In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Rabbi Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Rabbi Shimon ben Chalavta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalavta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to his people, the Lord will bless his people in peace. A mask of oxen was filled, and all of them a mask of arrows. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalafta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people with peace. A mask of oxen was filled, and all of them a mask of arrows.

36:39Adran alakh shisha sidrei Mishnah v'adran alan. Daatan alakh shisha sidrei Mishnah v'daata alan. Daatan alakh. Lo nitnashem minach shisha sidrei Mishnah v'lo nitnashem minan. Lo nitnashem minach shisha sidrei Mishnah v'lo nitnashem minan. La Ba'al Ma'aden Ve'la Ba'al Ma'deate. Adran alach shisha sidrei Mishnah v'adran alan. Daatan alach shisha sidrei Mishnah v'daata alan. Lan yitnashem minach shisha sidrei Mishnah v'lo yitnashem minan. La Ba'al Ma'aden Ve'la Ba'al Ma'deate. Arevna Adonai Eloheinu Yedivrei Toratecha b'finu uv'fi amcha Yisrael v'niyeh anachnu v'tze'etza'einu v'tze'etza'ei amcha Yisrael. Amen, amen, amen. Selah va'ed.

37:47I thank you, O Lord, our God, that we will not be divided from the members of the Beit Midrash and not from the members of the Kranot, that we agree, and they agree. We agree with the Torah, and they agree with the words of the Talmud. We strive, and they strive. We strive, and we get reward, and they strive, and do not get reward. We want, and they want. We want for the life of the next world, and they want to go to Mount Seir. It is said, and thou, O Lord, will take them to Mount Seir. And I will open the door for you. There is a will in front of you, Lord our God and our Lord our Father. In the name of the One who helped us to finish the six chapters of Mishnah, so help us to start other chapters and to finish them. To learn and to teach from the inside out. To keep, to do, and to fulfill all the words of Torah that You have in Your heart. In the name of the One who helped us to finish the six chapters of Mishnah, so help us to start other chapters and to finish them. To learn and to teach from the inside out. To keep, to do, and to fulfill all the words of Torah that You have in Your heart. And there will come a time when it will be written.

38:49And there will come a time when it will be written. She grew up and grew up and grew up and grew up and grew up and grew up and grew up and grew up and grew up. She grew up and grew up and grew up and grew up and grew up and grew up and grew up and grew up and grew up. Yeh sh'mei rabba, mevorach, le'olam ul'olmei almayah, yitbarach, v'yishtabach, v'yitpa'ar, v'yitromam, v'yitnasei, v'yit'hadar, v'yit'aleh, v'yit'halal, sh'mei d'kudsha, b'rich Hu. Yeh sh'mei rabba, mevorach, le'olam ul'olmei almayah, yitbarach, v'yishtabach, v'yitpa'ar, v'yitromam, v'yitnasei, v'yit'hadar, v'yit'aleh, v'yit'halal, sh'mei d'kudsha, b'rich Hu. L'eila min kol birchata, shirata, tushb'chata, v'nechamata, da'amiran b'alma, v'imru amen. Al Yisrael, v'al Rabbanan, v'al Talmidehon, v'al kol Talmidei Talmidehon, v'al kol man d'askin b'oraita Kadishta, di v'atra haden, v'al kol atar v'atar, y'hon lan u'l'chon, ch'inam v'chisda v'rachmei, min kodam Avuhon di v'shmaya, v'imru amen. Yehei shlama raba min sh'maya, chayim v'sova v'yeshua, v'nechama v'sheizava, v'revacha, v'hatzala, v'slicha, v'kapara, v'refuah, v'geula, v'slicha, u'furkan, v'yeshua, v'nechama, v'sheizava, v'revacha, v'hatzala, v'kapara, v'refuah, v'geula, v'slicha, u'furkan, v'yeshua, v'nechama, v'sheizava, v'revacha, v'hatzala, v'kapara, v'refuah, v'geula.

40:13Hoshea, shalom bimromav. Uv'rachamav, ya'aseh shalom aleinu, v'al kol amo Yisrael, v'imru amen. My parents and grandfathers, it is possible to join the song and the zimra, as the famous words of the Gemara in Shabbat Kuf Yud Tet, not to destroy Jerusalem, but to destroy the babies of Beit Rabban. It is known what the author of the Maharsha writes, that even in our time, the young people go out during the Bein Hazmanim and neglect the Torah. Today, we can say, Baruch Hashem, that many yeshivot bein hazmanim, many of them, among them, the young, dear ones that we saw, who are celebrating the yemei bein hazmanim, the time that is between gavra to gavra, in order to learn and finish the masechtot, and therefore, according to the verse of Maran HaRav Ovadia Yosef, zekhuto yagen aleinu, now we will see in every zemer, for the honor of Torah.

41:16Today, we can say, Baruch Hashem, that many yeshivot bein hazmanim, many of them, among them, the young, dear ones that we saw, who are celebrating the yemei bein hazmanim, the time that is between gavra to gavra, in order to learn and finish the masechtot, and therefore, according to the verse of Maran HaRav Ovadia Yosef, zekhuto yagen aleinu, now we will see in every zemer, for the honor of Torah. Hushno Yisrael Olev Yomim Hushno Yisrael Chayim v'sholoim Chayim, chayim Chayim v'sholoim Chayim v'sholoim Yod v'gvulot Chayim, chayim Chayim v'sholoim. Hoshia Na Yisrael Oleh Yamim, Hoshia Na Yisrael Chayim v'Shalom, Chayim, Chayim, Chayim v'Shalom, Chayim v'Shalom, Yad v'Gvulot, Chayim, Chayim, Chayim v'Shalom Oh my God.

43:03Chayim, chayim, chayim v'shalom. Chayim v'shalom. Om Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Om Yisrael yiflot. Om Yisrael yiflot. Om Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.

44:03Yiyoy lev yamim v'shnot yizchayim Oy lev yamim v'shnot yizchayim Chayim v'shalom Yiyoy lev yamim v'shnot yizchayim Oy lev yamim v'shnot yizchayim Chayim v'shalom Chayim, chayim, chayim v'shalom In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalafta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalafta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people with peace. A mask of oxen was filled, and all of them a mask of arrows. In the book of questions and answers, Ateret Paz,

45:29to Rabbi HaGaon, Ma'oz u'Migdol, Rabbi Pinchas Zavichi, brings the following quote in the name of Rabbi Chaim Vital. As far as we can hear this quote, it will be heard by a wise man, Yosef Lekach. He writes, There are places inside. The holy people want to enter and find their place. If there are still places open, we will leave those for those who are standing. Blessed are those who are standing and those who are sitting. I continue with the words of the holy people. Pay attention. There was a prophet who always warned, and in his dream he will speak of him, from the tomb of Rabbi Levi Kivrei, also after the death of Rabbi Ha'ari HaKadosh, he warned Rabbi Chaim Vital, pay attention, that he will worship his request to prove to the people and return them in repentance, and in this depends the redemption. These are the things that Rabbi Pinchas Zavichi quotes, and these are the things that are very appropriate for our friend, our friend Hashem, Rabbi Yaron Reuven,

46:43And with him, the great Rabbi Efraim Kahlon, who is very much in need to prove to the people that day and night should not be broken, and to fulfill in this also his will and the holy commandment of Rabbi HaAri. He is with us here, the great, mighty, and distinguished, the owner of the Atteret Paz, Rabbi Pinchas Zavichi. We will be happy and honored with his words of Torah and his blessing in honor of the occasion. Yo yomim al yimei melech tosi shnot zakeinim doy vadoy Yo yomim al yemei melech tosi shnot zekeinim dor vador

47:54Oh, my God, we have a name, a name, a name, a name, a name, a name. In the name of the Heavens, and in the name of you, and in the name of the Holy One who is here, Yosef Ha'adonai, to you and to you, a thousand times, I will bless you, and when I speak to you, I will do as I please. In the name of the holy rabbis, the G-d, Shlit"a, with the help of Hashem, each one according to his own will, Rabbi Yaakov Zamir, With the help of G-d, all of them, all of them dear, all of them beloved, all of them respected, my teachers and my rabbis, the first thing I want to say, my teachers and my rabbis, you should know that with the help of G-d, Rabbi Yaron Reuven, everything that Rabbi Reuven, Rabbi Yaron Reuven, does, it is with the help of G-d that he reaches his wife's grave, to remove the great thorns,

49:10that because of everything he does, Rabbi HaGaon Rabbi Yaron Reuven, it's all with the help of his wife, may she be blessed with a refuah sheleimah. And I will say one more thing, that Rabbi Ephraim Kahlon, Rabbi HaGaon Rabbi Ephraim Kahlon, All that they do in the name of Shema, really, by the glory of the Lord, will rise. Let's say a short fact that will tell us how important it is. Rabbi Chofetz Chaim, known, who was already 90 years old, he was an old man, a very old man, and there were, in his yeshiva, known, that there weren't so many special people. There were a few like that, who did, like, with the help of Hashem, Baruch. There were those who were one of those that the Mashgiach threw out of the yeshiva. Every time, we will not appreciate this thing. He came back to his house. He was the only son, the only son of his father and mother. He was there, and he said to his father, "Listen, I'm asking you to learn Torah and so on." So he said to his father, "Okay, everything is fine." After he got on the train, he panicked. He said to himself, "How can I do such a thing? I promised my father that they would not throw me out of the yeshiva." But then he had a great idea. He said, "No."

50:34He had to be at the yeshiva, but after that he would go there and make a mistake that would get him thrown out of the yeshiva. It really was like that. He came there with a cigarette on Shabbat day. On Shabbat day, he came there with a cigarette. The yeshiva's rosh yeshiva immediately took the money and said to him, "You have to go home." It really was like that. On Shabbat day, when this man came, he decided Manu, bidiyuk orez t'chafatzim shelo, orez t'chafetz chayim. HaChafetz Chaim, l'mala me'gid t'shishim shana, k'var aket zaken, zaken me'od. Amar, k'lo ma te'olek, lakach et HaChafetz Chaim, lakach et hachidon, lama zorkim otcha v'chule, kore palimah, amar lo adam hazeh, HaChafetz Chaim. He spoke so much, it was something, something wonderful. Within a quarter of an hour, the student got up and cried. All night he cried, all night he cried. And after that, from all sides, he received support and comfort.

51:40He really received a complete answer, a complete answer. He was really seen with the help of Hashem. After three years, this student said to his friends, "Listen, you will not see me more than what I am doing for the United States. But you will not know who I am, you will not know, and so on." He said to them as if he would change his name. . . . . . . . . . He really received a complete answer, a complete answer. He was really seen with the help of Hashem. After three years, this student said to his friends, "Listen, you will not see me more than what I am doing for the United States. But you will not know who I am, you will not know, and so on." He said to them as if he would change his name. Because it was in his youth, not his, not that student who smoked a cigarette on Shabbat, but he told them, "Rabbi, I remember the Chafetz Chaim, he told us to do this act, he remembered this act, that the Chafetz Chaim, he spoke to him for a quarter of an hour, I don't know, for a quarter of an hour he sanctified him, I don't know what. After that he said, 'Chafetz Chaim, his attitude is great.'". . . . . . . . . . Because it was in his youth, not his, not that student who smoked a cigarette on Shabbat, but he told them, "Rabbi, I remember the Chafetz Chaim. He told us to do this act. He remembered this act, that the Chafetz Chaim spoke to him for a quarter of an hour. I don't know, for a quarter of an hour he sanctified him, I don't know what. After that, he said, 'The Chafetz Chaim, his attitude is great.'"

52:47After that, he went to his room. This man came to him. This student, who wasn't so well. He said to him, "Tell me, do you know me?" He said, "No." "You don't remember me? I was in my old days." "No." He said, "You know one of the grown-ups here." He said, "No." "You remember the same student who was before that?" He said, "No." "It's me." He told him that he smoked a cigarette on Shabbat. Shabbos! Shabbos! The Chafetz Chaim burst into tears and wept, wept, wept, until he said to the Rav. The Rav said to us, "I'm getting angry, I'm getting angry, I'm getting angry. He will come back with teshuva." He didn't want to stop. The Chafetz Chaim wept. First of all, we learn from this incident, it's a small thing, that a person who really puts his heart into everything...

53:51in all his heart, in all his heart, this affects him, with the help of Hashem. I know this organization, this organization, with the help of Hashem, with the help of Hashem, that they do and do, and with the help of Hashem, they brought back people, really people, many, many, many in full teshuva. Why? Because they do everything in the name of Hashem, may Hashem bless them. With the help of Hashem, I'm sure, that you will be blessed with a million with the help of Hashem. We will see, with the help of Hashem, this organization rises and rises and rises. What to do, what to do, it will be different. I would like to end with a small thing, my dear teachers, because we, the Gemara says in Masechet Sanhedrin, Daf Tzadi Zayin, perek 1, there it is written, three people come in the midst of a battle. Mashiach, the battle, Shabbat, Shabbat.

55:03Like there was this, and I will end with this: Rabbi Yitzchak of Bar Yitzchak would see the message as if the person who was doing the prayer was a stranger. He would say, with the help of Hashem, his prayer will be done in the temple's courtyard. And if he doesn't build the temple, then it will be done in this world. With the help of Hashem. It is a desire that you will bless me. We need to pray for Yeshuah. A person will always pray for Yeshuah. And with the help of Hashem, he will do it. With the help of Hashem. We sent the Mashiach to do good and bad. Amen and Amen. Rabbi Yitzchak of Bar Yitzchak would see the message as if the person who was doing the prayer was a stranger. He would say, with the help of Hashem, his prayer will be done in the Temple's courtyard. And if he doesn't build the Temple, then it will be done in this world, with the help of Hashem. It is a desire that you will bless me. We need to pray for Yeshuah. A person will always pray for Yeshuah. And with the help of Hashem, he will do it. With the help of Hashem, we sent the Mashiach to do good and bad. Amen and Amen. Rabbi Gideon Ben-Moshe, may he be blessed to the level of the Torah. Morai v'rabotai, arshu li, l'shatef etchem be'ezeh ma'shu ishi. Efnei l'mala mishana, mor avi ve'ateret roshi, shenimtsa kan itanu, haya, l'tzaarenu, shochev ale eres dvay, u lakach ito le'bet ha'cholim, et ha'Talmud Bavli ve'ha'Talmud ha'Yerushalmi sheba'em u aga. Ka'asher haya zman shele davonenu, b'avonotenu harabim, u haya munsham ve'murdam,

56:18Morai v'rabotai, arshu li, l'shatef etchem be'ezeh ma'shu ishi. Efnei l'mala mishana, mor avi ve'ateret roshi, shenimtsa kan itanu, haya, l'tza'arenu, shochev al eres devay, u lakach ito le'veit ha'cholim, et ha'Talmud Bavli ve'ha'Talmud Yerushalmi shebahem u aga. Ka'asher haya zman shele davonenu, b'avonotenu harabim, u haya munsham ve'murdam, We raised our voice to the Ribbono Shel Olam. See what he took with him. He still has a lot of steps to finish. He needs to finish, not for the first time, Baruch Hashem, but more and more meetings, and more and more meetings, and more and more Shas, Bavli, and Yerushalmi, and again and again and again until the 120th. Baruch Hashem. Zechut HaTorah HaKedoshah amda lanu mitzvah lefarsem nisei HaShem, nisei avotav. Mor Avi V'Atayit Roshi kam mecholio, nevarech oto sheyizkeh lebriyut etanah, neoram aliyah, nimtza itanu kan, v'nechabed oto achshav, laseit midiberotav, lichvod haTorah, lichvod haIrgun haKadosh, v'lichvod haMa'amad. Adoni Avi Mori ve'Rabi, bevakasha.

57:41Rabbi Gaon Rebbe Zevichi mentioned, I was actually in Chofetz Chaim. A Jew came to him and said, we are distributing the Yerusha to six children. Chalek Echadani Mashir, after 120 years, I want to be supported in the Torah for the sake of his soul. Chalek Echadani said to him, I don't know why after 120 years, now that you are alive, you will sanctify your deeds for the sake of his soul. And also, what you say, you will learn by yourself the rituals of the soul. The Gemara tells us that there was a time when two sages went and said, "Look, in the synagogues and Batei Midrash that my fathers built, how many souls were used to be the sages of the Torah, who had to live by them, and to support them, to engage in the Torah." Semach Zevulun will come to you and he will reward you. When?

59:07This Zevulun comes out with joy to the businessmen when Yissachar comes to you. But here we have the combination of Yissachar and Zevulun together. Rabbi Yaron Reuven Shalita and Yeda Arikhta in the Holy Land, Rabbi Efraim Kahlon, Shavuot. Shavuot. Shavuot. The prophet says, "Here come the days when the nation of G-d will not go and will not put an eye on G-d." The Arav-Kalon and the Arav-Yaron themselves know the Arav. There is Ephraim and there is Menashe. And they have Ephraim before Menashe. But here, the combination of Ephraim and Menashe together, they themselves are involved in the Torah.

1:00:34And also the voice of Yaakov and also the hands, the hands that support and sustain the Torah. There is a combination of hands here with the support of the Torah, with the creation of the Torah and themselves, and all of them support the rabbanim. Many thousands of people who hear them and, thank G-d, help the Jewishness of the Torah. We are waiting for G-d's help. that there is a holy person who deals with the Torah. Don't call your children your children. Those who deal with the Torah, they build the building in the name of Hashem, the building in our Kodesh, in our Tiferet, in the name of our Rabbi, Amen, Amen, and Amen. I want to thank the Holy One who lived with me once. After I was in Corona, He lived with me. And I thank you for this opportunity, in front of the people of the committee, for all the goodness Hashem gemalani, thanks to the prayers of the many. Thank you very much for all the prayers. May I have many good and pleasant days.

1:01:48Chazaruk uvaruch, lichvod Adoni, Avi, Mori ve'Rabi, k'mo shehu tzien. Baruch Hashem, mosdot ha-Torah shelanu, eshtanu kolelim, ba'yom uva'layla, b'imei shishi uva'shabatot, v'gam reshet shiurei Torah uva'te'ura'ah. which of course is all in the name of the Lord, the Father, the Mori, and the Rabbi. It is a will, let us all pray, amen, that Hashem will live and bless us, and together with my mother, Rabbi Nitshulamit, for many years, for many years to come, to continue to increase Torah and to increase it, amen, because it is a will. At this time, my mori verabotai, we have reached the peak of the situation. The holy Chazal says, about the verse of Jeremiah, about what the earth has done, and the day of Hashem, about my Torah. Yadu'a ma she'Chazal omrim benedarim pey alef, she'lo berchu b'Torah techila. Omer HaRan b'shem Rabbeinu Yonah: HaTorah, lo she'lo lamdu Torah. Lamdu Torah. Aval lo hayta mesapek chashuva benayhem k'de levarech aleha. Moray verabotay, ve'ahuvay.

1:02:50The Holy Organization, with the help of G-d, under the leadership of Haneh Zanter DeDahava, HaGaon Rabbi Efraim Kahlon, HaGaon Rabbi Yaron Reuven, are performing a great tikkun for the cause of destruction. They build, with the help of Hashem, the Temple, and this with the power of what? With the power of the end of the fire. Therefore, there is no worry that this day will be chosen. We announce here, and announce here before the Redeemer of the world, we do not leave your Torah. We are connected to it, and we are connected to it. Ana, You are the earth, our salvation, our salvation. I want to invite to the stage, At the end of the Shas, my friends, maybe I will surprise you, but you have already seen them here, on this stage. Rabbi Chaim Shmuel, who finished the Shas in two cycles, this was the introduction to the Babylonian Talmud, and his son, Rabbi Moshe Shmuel, we will invite them to the stage, with music, for the sake of Torah, to finish the Shas, the Babylonian Talmud, all of it, please.

1:05:04In the name of the holy people, in the name of the great rabbis, one by one, according to his glory and his Torah, my teachers and my rabbis, Today is the day that Hashem will come to your house. We remember Rabbi Ephraim, the dear husband, and Rabbi Yaron, shlita, who asked us to say a lesson for a quarter of an hour, half an hour, from your place to the Aravim side. Come and teach Masechet Ta'anit, ba'al habatim, talmidim. We said, it's not pleasant, it's not comfortable, we can't do it, maybe they'll punish us, maybe we won't have what to do, we didn't know. We started, Rabbi Ephraim and Rabbi Yaron were still there, at the beginning, it started, it will start another day, and another day, and another day, and thank G-d, a lot of things happened, we didn't believe, we really didn't believe that we would get to this conclusion, another day, and another chapter, and another chapter, and another masechet. What, to learn Masechet Niddah, to learn Masechet Yevamot?

1:06:05something empty, not to believe, empty, empty, and Baruch Hashem, more and more, and with their testimony and their testimony, Baruch Hashem, says the Holy One, Baruch Hu, 'Halevai oti azavu, ve'Torati shamaru.' Why? Because a person will never learn Torah, says the Gemara, and even if he doesn't hear, that if he doesn't hear from within, he will hear. Why? Because the light that comes from Chazara to their death, What did he say yesterday? There is no prophet in the world. He played football, he was wide-eyed. But more and more, we did not believe, and thank God, with the righteous children, and thanks to the famous Chatan, and Rabbi Yaron Reuven Shlita, we came to what we came to. So, with your permission, we will do the closing of the session, and God willing, we will continue on. David and Eliyahu. Shalom. Shalom. Shalom.

1:07:22Adran went, Shas, Bavli, and Adran, Halan. Datan went, Shas, Bavli, and Datan, Halan. Laimna, Shemina, Shas, Bavli, and Laimna, Shemina, La Baal, Maaden, and La Baal, Maadeate. Adran went, Shas, Bavli, and Adran, Halan. Datan went, Shas, Bavli, and Datan, Halan. Laimna, Shemina, Shas, Bavli, and Laimna, Shemina, La Baal, Maaden, and La Baal, Maadeate. Hanina Bar-Papa, Rami Bar-Papa, Nachman Bar-Papa, Achai Bar-Papa, Abba Mari Bar-Papa, Rafram Bar-Papa, Rakhish Bar-Papa, Tzurchan Bar-Papa, Ada Bar-Papa, Dama Bar-Papa. Arevna Adonai Eloheinu et divrei Toratecha b'finu, ufiotamcha Beit Yisrael, v'nihiyeh anachnu v'tze'etzaeinu, v'tze'etzaei tze'etzaeinu, v'tze'etzaei kol amcha Beit Yisrael, kulanu yodei shemecha v'lomdei Toratecha. Me'oyevai techakmeini mitzvotecha, ki le'olam hi li.

1:08:32...Yeheli mitamim b'chukekha l'man lo evosh. Le'olam lo eshkach pikudekha kivam chitani. Baruch atah Adonai, lamedeni chukekha. Amen, amen, amen, tzar ha'aven. Modim anachnu lefanekha, Adonai Eloheinu v'elohei avoteinu, sheh samta chelkenu miyoshvei beit hamidrash, v'lo samta chelkenu miyoshvei k'ranot. She'anu mashkimim v'hem mashkimim. She'anu mashkimim l'divrei Torah v'hem mashkimim l'divrei betelim... We pray, and they pray. We pray, and we receive reward. And they pray, and do not receive reward. We want, and they want. We want to live in the next world. And they want to go to Bor Shachat, as it is said, "And You, O God, brought me up from Bor Shachat." My people, my blood, and my soul will go out of them, and I will be safe with You. May the will of God be upon you. In the name of Shas Arta and Shas Bavli, you will help us to start to teach and learn, to keep and to do, and to fulfill all the words of the Talmud with love. It is the right of all the teachers and students to stand side by side with each other so that they do not separate the Torah from one another. And so, my dear students, you will fulfill your role, you will be supported, and God will protect you.

1:09:48In the end, you will be in your life. Because in your days, He will give you life. Long days in faith. On the left, honor and glory. The Lord will give you peace. The Lord will bless the people with peace. Shabbat Shalom. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here, there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed. In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalafta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalafta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people in peace. A mask of oxen was filled, and all of them a mask of arrows.

1:11:00"In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalafta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalafta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people in peace. A mask of oxen was filled, and all of them a mask of arrows." "In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalafta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalafta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people in peace. A mask of oxen was filled, and all of them a mask of arrows."

1:11:39Adonai Yisrael Yitein, Adonai Yisrael Yevarech. Adonai Yisrael Yitein, Adonai Yisrael Yevarech. Shabbat Shalom. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed. Shabbat Shalom

1:13:06I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed. Shabbat Shalom. And you must give in, you must give in. And you must give in, you must give in. And you must give in, you must give in. And you must give in, you must give in.

1:15:56Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yaflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yaflot. Am Yisrael yaflot. Am Yisrael yaflot. Rabbi Yosef Chaim Mizrachi, the great Rabbi Yoram Serri, who was our pastor, one of the greatest pastors of our time, the great Rabbi Shaul Yitzchaki, the great sons, Rabbi Yitzchak Zekayim, Rabbi Shlomo Zekayim, we ask if we can find the great Rabbi Yosef Ben Shmuel, to invite him to the presidency in his honor. Rabbi Yitzchak Zekayim is here with us,

1:16:58A great honor, Rabbi Gideon Ben-Moshe, head of the Hora'ah and the Beit Din of your community, we would like to invite him to speak, to share his Torah and his wisdom, to honor the occasion and to give it due respect. i want to say to the Shechinah that, in my opinion, tonight there is a certain kind of memorization

1:18:26And what concerns Rav Yaron Reuven. Before I left, his mother asked the Rav to bless my son, to pray for him. I want Aharon to be blessed with the Holy Name of Heaven. I want to have a righteous son. All right.

1:19:29But I say, my friends, if you were there in that position, you wouldn't have believed that Rabbi Aharon could get to where he is today. This is just one thing that proves to each of us how much strength is in every Jew. How much each of us is able to do, how much we need to believe in ourselves, that we can and we are capable, and that it is possible to reach goals that are beyond our imagination. that many of us had the opportunity to come to the spread of a Torah so great that it won Rabbi Aharon Reuven. And I want to say, look at these prayers of my mother. My mother prays for her son. She asks for requests that seem far from wisdom.

1:20:54But I will tell you a story. We had a few opportunities when we went out to pray in the tziyun of the Tzadik. Rabbi Mordechai Sharabi, may he protect us and you, and whoever knew him in his lifetime, knew what miracles the Tzadik performed. And Chazal promised us We had no need. We would come there to pray many times. One Friday, I came to pray there. People were standing there, praying and asking for the Tzadik, who was a good leader. A woman was standing there. She was standing next to the Tzadik, and she was crying in tears. ממש בחיות קורעות לב. כל מי שעמד שם, בא לבקש משהו. אבל כששומעים כאלה בחיות, זה הדביק את כולם. כולם התחילו לבכות איתה. והיא עומדת שם ובוכה ליד הציון של הרב שרעבי. אחרי כמה זמן שכולנו התפללנו, היא באה ואומרת: כבוד הרב, אתה מוכן לברך?

1:22:23Can you bless me? I need a blessing. I said, do you need a blessing? Rabbi Sharabi, do you need blessings? Pray for me, Tzaddik. She said, no, I want you to pray too. Bless me. I said, okay. I thought, Hashem, what a sick man. What a danger. She said, Rabbi, can you bless me? I said, yes. And every time she bursts into such a cry, you can't believe it. She's a poor woman. What's wrong with her? What's wrong with this woman? Crying from the bottom of her heart, really. And every time she says, "So Rabbi, so bless me, bless me. What are you doing? Tell me what you need. I'll bless you." She can't talk. Every time she bursts into a cry. After a few times, she says, "Rabbi, please, bless me." I want G-d to give me a righteous son. Pray for my son to be a righteous son. Once again, I will cry. What a cry. Brothers and sisters, look at this prayer of my mother. I don't know who her son is. I don't know him. But I'm sure she gave birth to a wise son. A mother who leaves the house on Friday with all the preparations for Shabbat.

1:23:44Kol ha'omeisim, kol ha'tirdot, ba'al etzion shel tzaddik, ve'omedet, ve'mitpalelet, ve'bocha, me'omek ha'lev, b'chiyot, korot lev. Ma hi rotsa? She'Hashem yiten li ben tzaddik, ze ma she'hi bakesha. Batuach she'ha'tefilot shel ha'etkabelu, ein safek. Ani omer, ha'ima shel Rabbi Aharon, geveret Doris, zachta she'ha'tefilot shel ha'etkabelu. HaKadosh Baruch Hu heard her prayers. She deserved such a revelation of the Torah, such a revelation of the Torah. And Rabbi Aharon deserved to be a symbol for one of the special students in our school, Rabbi Hagaon, Rabbi Efraim Cahalon, Shlita. Who remembers, my friends, on this evening, he has already finished, he has already done everything. He remembers now to finish all four parts of the Shulchan Aruch with the Iyun, with the Tur, with the Beit Yosef, with the Shulchan Aruch and the Nosei Keilim. Between Poret Yosef and Poret Elyon. What a privilege that the Holy One, may He be glorified and exalted, on this Tzemet,

1:25:13On the Anet Tretzante Rededava, that all their purpose and purpose, to add Torah to the people of Israel, to come close to the works of love, to come and come close to the work of the Holy One, to the work of the Holy One. On the Anet Tretzante Rededava, their entire purpose is to add Torah to the people of Israel, to draw near to acts of loving-kindness, and to come closer to the service of the Holy One, blessed be He. Asheréhem v'ashrei chelkam, we bless them, that they will remember to continue to increase Torah and Avodah, and thanks to these great deeds, Torah and the perfection of chassadim, we will remember that the Holy One will bring our salvation, and He will say to our people, Amen v'Amen. Zaku Baruch Nechvod HaGaon HaGadol, Ma'oz HaMigdol, Rabbi Gideon Menashe, Al-Dvarav HaNilhavim, Ba'ikar B'Shivcham, She'lan Atrei Tzantere DeDahava, Rashi HaIrgun HaKadosh, Be'ezrat Hashem.

1:26:18. . . . . Zaku baruch nechvod HaGaon HaGadol, ma'oz ha-migdal, Rabbi Gideon Menashe, al dvarav ha-nilhavim, ba'ikar b'shivcham, shel anatrei tzantere de-dahava, Rashi HaIrgun HaKadosh, b'ezrat Hashem. Hashavat ha-atara le-yoshnah, b'schut limud ha-Torah, limud ha-shas, ha-shulchan aruch, nizkeh le-geulah mitoch rachamim ve-chassadim. K'ayt ani rotzeh, morai ve-rabotai, yesh lanu haftacha. . . . . . Hashavat ha-atara le-yoshnah, b'schut limud ha-Torah, limud ha-Shas, ha-Shulchan Aruch, nizkeh le-geulah mitoch rachamim ve-chassadim. Ka'ayet ani rotzeh, morai ve-rabotai, yesh lanu haftacha. Maybe a little, very little of what we can give back to our friends and our elders, HaGaon HaRav, Rabbi Yaron Reuven, who opened in the beginning. You are sitting here, dear brothers and loved ones, you need to know that Rabbi Yaron's stature is recognized from the north to the sea, in every corner of Tevel. Bnei Brit and She'einam Bnei Brit, all of them are praying for their king; he is honoring them, he is guiding them. We wish him a long and good life, along with his dear wife, Giveret Levana, who will be blessed for many years of life and peace, in honor of the gift of Rabbi Binyamin Alimi and the organizations of Tel Zion.

1:28:40No b'chdi, nivcharu. Ha'perachim ha'elu, l'kayem ma sh'ne'emar s'fat Torah k'tzitzim u'perachim, na'aseh adam ne'emar ba'avurecha. Yedidai, HaRav Yaron Reuven, HaRav Efraim Plachon, kama nashim, kama nefashot asu be'charan, kama nefashot rabot he'emidu ve'yimidu otam al ragle'hem, v'zo ka'amur matana shel HaRav Binyamin Alimi v'igul b'nei yeshivot u'banot aliyah shel Tel Zion ha'me'atira. I will read to you what he said in the letter of Yad Kodesho. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed. Shabbat Shalom

1:29:53As it is written in "Im Lo Beriti Yomam Valayla, Chukot Shamayim Va'aretz Lo Samti." And in particular, that by learning the secrets of the Torah, the Holy Zohar, the people of Israel came out of the desert in mercy, as it is written in a specific vision, in a kind of mercy, a kind of mercy. So to say, the end of the Zohar, says the great, the accepted Tzaddik, Rabbi Shimon bar Yochai, is the time of the Geulah, really, to approach the redemption. And therefore, here I bless all the participants in this meeting. V'chol ha'lomdim v'ha'mekarvim et ha'geulah. Yehi ratzon mil'fnei Elohei ha'shamayim. that you will be able to see in the return of the Lord on the Seventh Day of Zion in the near future, and we will be able to see that G-d created the Shechinah from Africa, the Shechinah from Galut, with great love, the place of their sister, of Rabbi Shmueli, Shlita. Now, dear brothers, we have the great honor and the great privilege to honor the great genius, Ma'oz U'Migdal, a friend of the Great Judgment in Jerusalem, the genius Rabbi Yaakov Zamir, Shlita, please.

1:31:15Barishut. Barishut. Barishut. Barishut. Barishut. The father of Rabbi Ephraim, whom we heard, Rabbi HaGaon, Rabbi Chaim Kahlon Shalita, and all the rabbis, the first sitting in the kingdom, one by one, according to his glory. We open in honor of Chasania. Rabbi HaGaon, Rabbi Reuven, Yaron Reuven Shalita, Mechim Ol Ula Shel Torah, Mezakeh HaRabim, Rosh Irgun Be'ezrat Hashem, HaPo'el Kol Yemot HaShanah, Be'chol Ketzvei Tevel, B'mesirut Nefesh, B'mesirat Shi'urei Torah, Harza'ot B'inyanei Yahadut U'musar, V'chen Hotza'ah La'or Shel Sifrei Kodesh.

1:32:41Gam melavim mitgayarim b'ta'alich giyur, v'gam mesayei'a l'avreichim v'aniyim nitzrachim v'halukat v'tzorechei mazon. V'hu v're'ehu yad y'mino l'chol davar sh'b'kedusha, HaRav HaGaon Rabbi Efraim Kahlon Shlita, asher irginu b'yachad et ha'ma'amad ha'kadosh ha'zeh b'pe'er v'hadar l'zachu otanu l'hishtatef. B'kinus shel mitzvah l'regel siyum Shas, Gemara v'Mishnayot, v'chen siyum HaZohar HaKadosh v'HaShulchan Aruch. Morai v'rabotai, David HaMelech omer, hanemadim mi'zahav u'mipaz rav, u'mtukim midvash v'nofet tzufim. Gam avdecha nizhar bahem, v'shomram eikev rav. Pay attention to this verse; there is an incomprehensible word here. Even your servant, what does it mean, even your servant? If King David tells us, reveals to us, that the Torah and the commandments are more precious than gold and much fine gold, and sweeter than honey and the drippings of the honeycomb. So what? So he doesn't have to be careful about them?

1:34:10So what does he say? Even your servant was taken care of by them. As if it meant that he didn't have to take care of them. But he says, even I was taken care of by them. What happened? Why not? Why didn't King David have to take care of them? In Torah or in mitzvot, if it was a time when they were taken care of by Zamo and Pazrav, our teacher and rabbi said, Hateret Roshenu, Rabbi Gaon, Rabbi Ovadia Yosef Zatzal, he published this according to what he wrote in the book of Eglei Tal on the Shabbat Massechet and his introduction. Eglei Tal says, there are people who are wrong, who think that it is forbidden to study Torah with joy and consolation. אלא צריך ללמוד תורה כמו שלומדים בתשעה באב. לא להרגיש הנאה, לא להרגיש שמחה. למה? כי זה פוגם בלשמה של לימוד התורה. אומרים אנשים כך: אדם שלומד תורה ושמח ונהנה בלימוד התורה, הרי הוא

1:35:38I will not complete the Torah to hear, but in the name of peace. Rabbi Yigdal says, these are wrong people. Peace be upon you. The Torah must be taught in peace and in peace. And so it is poured into the blood and the body of the person. Corrected version: I will not complete the Torah to hear, but in the name of peace. Rabbi Yigdal says, these are wrong people. Shalom Aleichem. The Torah must be taught in peace and in peace. And so it is poured into the blood and the body of the person. and the direct orders of Hashem are pleasing to the heart, says King David. Therefore, he says, ad-rabba, it does not hurt. It must be in joy and in consolation. The Shach writes in Yoreh De'ah, that even if we have a lawful rule, a commandment not to console us, David HaMelech says that the direct orders of Hashem are pleasing to the heart. Therefore, he says, ad-rabba, it does not hurt. It must be in joy and in consolation. The Shach writes in Yoreh De'ah that even if we have a lawful rule, a commandment not to console us...

1:37:01HaTorah ve'hamitzvot nechemadim mi'zahav u'mipaz rav. Az l'cha'orah, omer David HaMelech, az ani lo mekayem et HaTorah ve'hamitzvot l'shem shamayim. Ki ani omer lachem she'hem nechemadim mi'zahav u'mipaz rav, u'mtukim m'dvash v'nofet tzufim. Lo, gam avdecha nizhar ba'hem ba'Torah l'shem shamayim. and not in desire and joy, but it is just a tool for the person to learn the Torah and to give it strength. This is how our Rabbeinu, our Moreinu veRabbeinu, the Chafetz Chaim zatzal, interprets. But, we bring an interpretation of Rabbi Yaakov El-Gazi. Rabbi Yaakov El-Gazi interprets The same question, what does King David say? Even your servant will be exonerated. Why not? What are you encouraging me to do? He says, according to the Mishnah in Avot, the Mishnah in Avot says, Do not be like the servants who serve the Master in order to receive a reward, but be like the servants who serve the Master in order not to receive a reward.

1:38:26That is to say, the Mishnah says, a person must fulfill the Torah and the commandments l'shem Shamayim and not l'shem the reward. Listen. That's the highest level. Not that it's forbidden. That's how they write there in the mefarshim, Tosafot Yom Tov, and Maharal MiPrague. The Mishnah doesn't say it's forbidden. But it's not the level. The highest level is the work of the workers who serve the Lord not in order to receive a reward. But it's not forbidden. He says to the teacher, there's some difficulty in this matter. How is it possible How can it exist? Don't be like the servants who serve the Lord in order to receive a reward. But we know that there is a reward. It's written in the Torah. All the reward for a person who learns the Torah, what does he receive? What will he get? So how can it be? How can you ignore the reward and say, no, I don't learn in order to receive a reward? You know, but there is a reward. For example, with Adam HaRishon.

1:39:39Reuven says to his friend Shimon, "Listen, I have a very important mission for you, and I would like you to do this mission for me. It's a difficult mission, but I'm willing to pay a lot for it. Here, you see the coin, you see all the money in the coin, and this coin is yours. Just do this mission for me." He says, "Okay." Shimon went and did the mission. Now, if Shimon tells us, "Let me tell you that I didn't do it for the money. I did it because he's a friend of mine and I love him. Just for Heaven's sake," what do I tell him? "You're lying. Don't lie. You saw the reward, the reward. You saw the money. So you don't do it for that." The mission. You tell me if he works for us. Does it in the name of Heaven? In the name of your friend's love? Why did you do it in the name of the reward? In the name of the money that you saw in the house? So what? Don't be like the workers who serve the Lord in order to get a reward. But there is a reward. We know there is. How can we stop at the moment when we know there's more to it?

1:41:05We learn Torah and do mitzvot for the reward that we know exists. The Gemara says, the true and main reward for Torah and mitzvot is not in this world, because there can't be a reward for the lightest mitzvah that this world can give the reward for. There is no such thing. That is why the reward in this world is not only in the next world. And we believe, the children believe, that the real reward is in the next world. And what is written in the Torah, "and I gave you blood in your house," and all these things, recovery and health, complete recovery and all this, says the Rambam in the book of Teshuva, it is not the real reward. It's only G-d who wants to give a person the opportunity to fulfill the Torah and the commandments. Because a person who doesn't have a job and is sick and doesn't have the opportunity, and he's sick, how can he learn the Torah? How can he fulfill the commandments? That's why he says the real reward is in the next world. But the reward in this world is only...

1:42:34to allow a person to fulfill the Torah. So that's why Rabbi Yaakov Elgazi says it's a lie. When a person fulfills Torah and mitzvot, he can divide at that time from the reward. Why? Because the reward is not in the mouth, like the camel of the example, in the eyes; he sees it. But not in the next world, and what will be rewarded here in this world is not real reward. That is why the Mishnah says, "Do not be like the servants who serve the Lord in order to receive a reward, but be like the servants who serve the Lord not in order to receive a reward." You can forget at that moment the reward that is in the next world. All this is good and beautiful, my teachers and rabbis, for simple people like us, who can, at the time that we fulfill Torah and mitzvot, forget about the true and most important reward that is in the next world, because we don't see it in our minds. But King David, who was a prophet,

1:43:54So what do we think, my friends? All this is good and beautiful, my teachers and rabbis, for simple people like us, who can, at the time that we fulfill Torah and mitzvot, forget about the true and most important reward that is in the next world, because we don't see it in our minds. But King David, who was a prophet... We present in a blessing, welcome in the name of G-d, the Honorable Maran, the Rishon LeZion, the President of the Rabbinical Court, HaRav Yitzchak Yosef, shlita. O people, what is good for you, to be like the Jews? We present in a blessing, welcome in the name of G-d, the Honorable Maran, the Rishon LeZion, the President of the Rabbinical Court, HaRav Yitzchak Yosef, shlita. O people, what is good for you, to be like the Jews? "We present in a blessing, welcome in the name of G-d, the Honorable Maran, the Rishon LeZion, the President of the Rabbinical Court, HaRav Yitzchak Yosef, shlita. O people, what is good for you, to be like the Jews?" and the sentence after is: "Oh, yo, me, my, me, me, me, me, me, me, me."

1:45:05Oh, Yo, Me, My, Me, Me, Me, Me, Me, Me, Me Oh, Yo, Me, My, Me, Me, Me, Me, Me, Me, Me. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. V'chafi di'berin ayogilu. V'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. V'chafi di'berin ayogilu. V'chafi di'berin ayogilu.

1:46:18Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. Oye, di'isho v'rin, di'ishor di'yalu yu, oye v'chafi di'berin ayogilu. V'chafi di'berin ayogilu. V'chafi di'berin ayogilu. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world, I would be happy. If I could live here and live in the world... If that's the way I'm going, I'm going to tell you, but I'm sorry, I'm not going to tell you. If that's the way I'm going, I'm going to tell you, but I'm sorry, I'm not going to tell you.

1:47:35I would like to ask the public to take a seat and sit down. We want to continue. I repeat myself, this is Rav-Rav Meakev. I can't continue until all of you sit down. I repeat, all of you, please. The parents will catch the children. If it's possible to join, friends, thank you. In the name of the first leader of Zion, the Chief Rabbi of Israel, the president, the council, the Chief Rabbinate of Israel, the great Rabbi, Rabbi Yitzchak Yosef Shlita. I will write down the things. What King David said, "Blessed from gold and from silver, and blessed from gold and from silver. Even your servant will be blessed with them." We asked, what is the word, "even your servant"? Why not? Why wouldn't he have to be blessed with them? So we brought in the name of our teacher and our rabbi,

1:49:02Aran, Rabbeinu Ovadia Yosef Zatzal, שהוא הסביר את זה על פי ה'אבן העזר', שצריך לימוד התורה ללמוד אותו בשמחה ובהנאה. עכשיו סיימנו בפירושו של רבי יעקב אלגזי, בספר 'שמע יעקב'. So let's end with this, and he says that David the King, when he said, he saw the reward in Hush, because he was a prophet. So we think that he doesn't do it for the sake of Heaven, but for the sake of the reward. That's why he says, that I know for sure, that we are protected by Mizrav and Pazrav, but also your servant will be protected by them, by themselves, in the Torah and the Mitzvot, and not in their profit. We will end with a blessing to the honorable Gaon, Rabbi Yaron Reuven, the head of the organization, with the help of Hashem, that the Holy One, and also to Mishnehu, his assistant,

1:50:16Yachad, the rabbi of the organization, Rabbi Efraim Kahlon, shlit"a, that G-d will reward them to continue to increase the Torah and to make it great in strength and in health. May G-d influence them in a good way, and with the help of G-d, they will continue to spread the Torah in every corner of the world. Chazak u'baruch, l'chvod ha'gaon ha'gadol, ha'Rav Yaakov Zamir. Morai ve'rabotai, Tzali Varoni yoshevet Tzion, ki gadol be'kirbech, k'dosh Yisrael. Zachinu, zacha ha'irgun ha'kadosh be'ezrat Hashem, shemaran Rabbenu ha'gadol, Meir einei Yisrael ba'halacha, HaRishon LeTzion, lorchem milchamot Hashem, mi she'efshar lomar be'fe maleh, she'nilcham b'chol kocho ve'ono, b'darko shel Aviv, Maran Rabbeinu HaGadol, keneged me'arsei u'machrivei ha-dat,

1:51:29And may G-d's grace be with him. Thank G-d, we were able to see in this bad government that stood up for G-d and His messenger, and we all remember the cry of Maran, that he didn't give in to his heart, not to their threats, and not to their fears. It is a desire that the great Maran will see the establishment of the root of the Torah and the city. Amen, yes, it is a desire. Life and death, I have the honor, under the authority of Maran, To bring here the joyous Chatan, Reuven, who opened with Teshuvah Tehillah, the leader of the great Rabbanim, head of an organization with the help of Hashem, spreads Torah, spreads Judaism, stands in the square, fighting in the protests, against the missionaries, against the reformers, with the religious leaders, with the leaders of the Halacha, Rabbi Hagaon, Rabbi Yaron Reuven from Florida, will come and deliver his speeches in honor of the occasion. We ask everyone who is standing here to please take a seat. It's disturbing. Thank you. B'Shem Hashem, let's do it and succeed. In the name of all the rabbis, in the name of the holy people,

1:52:55Thank you very much to everyone who came and who are partners in the sanctification of G-d, partners in the honor of the Torah. In fact, this whole story, everyone can be a partner in it. And we are not an organization that supports other contributions, even though everything is built on it. We don't have telephones, we don't have people who call others to ask for money. Even when people want to call us to talk about donations, they want to donate, they want to donate, I said, you will donate what you want. But who convinces? Hashem convinces. It's a bit strange. But really, if a person truly sees the lessons, sees the material, Then he understands, he understands for himself why it is necessary to be a partner. Baruch Hashem, there are many people who learn Torah. But there are many people who give their soul for the sake of Israel with the Torah they have learned. The Gemara in the work of Avodah Zara, on Daf Yud-Zayin, is a monument.

1:54:19It says that there is a person who can learn Torah, but is considered as if he does not have God. Why does he not have God? He learns Torah all day long. Because he does not share this Torah with chesed, with chassidim. It means that the Torah here tells us שבאדם יכול ללמוד, ישיבה, כולל, כל טוב ויפה. אבל באמת בשביל עצמו, הוא לא מקווה ללמד אנשים אחרים, הוא רוצה לדעת. אז באו חז"ל והסבירו לנו את זה בשפה ברורה, שבאדם שהוא לומד רק בשביל עצמו, אז הוא לא כל כך שונה מהאחים שלנו החילונים. Because really, if you compare the avrech, the tzaddik, the kadosh, the one who taught, the one who did, the one who taught, to finish the Shas, to finish the Zohar, to finish all these amazing things, and then you see the chiloni that most people don't even care about what it is. You tell him Shas, he tells you if it's a snack, if it's something to eat, you can buy it, there's a discount, it's Bitcoin, what is it?

1:55:47He doesn't know what it is. If you say to steal Bitcoin, in general, he doesn't know what Bitcoin is. A program on television, with God's help, he also doesn't know. But tell him a Shas, tell him a Zohar, he does know. But here came the Chazal and said that if a person learns only for himself, not to teach other people, only to teach himself, that's like a person who has no God. And the reason is that one of the things that a person needs to learn from the Torah are the commandments of G-d. G-d only gives. He doesn't take anything from us. All the commandments are for ourselves. The study is for ourselves. The actions are for ourselves. There is nothing a person can do for G-d. Everything is for himself. So if a person learns the Torah, the guidance from G-d, and he didn't learn this, he didn't learn to give, then what did you learn? L'ma ta shas? Bishvil mi? L'ma ta Zohar? Bishvil ma? L'ma ta Chumash? Be'al peh? Chazak u'baruch? Ad mata ta'aseh ze? Okay, tihye ba'al kore? B'seder? Ilmi? Ima? Mi ilmanimcha? Ma'a dor haba? Yesh lanu dor shalem shel anashim she'afilu lo yod'im mi ze Noach. Ani yodea adze v'keshenei hayiti echad mehem.

1:57:09We learned who Noach is from TV, from movies. We learned about Moshe Rabbeinu from a movie called The Ten Commandments that the Americans made 50 years ago. We didn't know who is who. So the simple things that a student at yeshiva learns, they think everyone knows it. That's not true. That's not true, they don't know. So now, if you do know, and I'm not saying that you know, you're the great of the generation, you're a tzaddik, you know everything, you know everything, with Rashi, you've already been thought of as someone important in this generation. You can already teach someone many things that he doesn't know. And if you take this material and say, no, but I don't know the most, who asked you to know the most? Who asked you to know all the Tosafot and all the other things? You don't need to be the teacher for most generations. The innovation for them is who is the first person. The innovation for them is that it wasn't some chimpanzee. The innovation for them is... The innovation for them is to know who the real leaders are. The innovation for them is to understand who is HaKadosh Baruch Hu and it's not some...

1:58:27A person who works for you, who you can call when you have problems, but during the rest of the year you don't cry or anything. The innovation for the people today is to know when they look at a person in the government and they act, or a person in... Hollywood, they act and they think they have something because they have money, and then they look at the Rishon LeZion, they look at important rabbis, they look at people who dedicated their souls to the Torah, and they're like, what's the big deal? What don't you understand? This Hollywood with its billion dollars is not that different from a chimpanzee, and the one who dedicated, this is the Rishon LeZion, these are the greats of the generation, these are the important people who know everything that is happening in the world. And I don't talk about what's going on in the world, in the news. How the world is built, why it is like this, why it is like that? Why do they do this and why do they do that? Why is there this and why is there that? Don't you understand that this is the innovation of this generation? So when a person thinks that he needs to know a lot to teach, he doesn't understand anything. The whole Torah, he uses it just like a secular person uses the newspaper. He takes what he wants,

1:59:48Tell a story to someone. And that's it. So really, dear rabbis, we are trying to sanctify the name of God. And really, the greatest sanctification of Hashem, that everyone can take from here, is to be a partner. Not with money. The money Hashem sent us. Whoever has it, he can be trusted by you. Whoever doesn't have it, it can be even better for you. Do you know something? Do you have a few words to say about parashat shavua? Share something. Do you have the power to speak? Start a lesson. Oh, but where do I get people? I don't know. I didn't know either. I didn't know either, I didn't know either. I started to study with Rabbi Efraim. Like a little boy, A-B. One day he says to him, "Okay, start teaching." "Teach what? I don't know anything." He says, "You don't know anything? Teach him. You know the parasha? Teach the parasha." "To whom?" "To whoever wants." So, okay, I went to the Knesset, and people started to recognize me and said, "Do you want to say something in a third way?" "Yes, why not?"

2:01:12I knew how to talk. I'm talking about business—20 years—so they said, "Talk." Okay, you have to talk. I started talking; I loved the things, and slowly it developed. One day we said, "Okay, let's start a shiur." The first shiur, there was one student. It was a man who helped me move an apartment; he worked as a driver. By the third shiur, he started to keep Shabbat. The reason it took three lessons is because I didn't know he was fasting on Shabbat. Because I saw him in the Beit Knesset on Shabbat, so I thought he knew, that he's fasting on Shabbat. But after three lessons, I remembered in the lesson that there are people like that in America, I don't know what's going on, but they're crazy, they go to the Beit Knesset on Shabbat. And they don't just go to the Beit Knesset on Shabbat, they go to a Netz prayer.

2:02:14Because you see, a person runs at 4 in the morning, 5 in the morning, to a Netz prayer on Shabbat. And I laughed about it in class. And then the person looks at me like this and says to me, "What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What? What?" Dear botei in this generation, this is chiddush! This is chiddush! Not to pray on Shabbat, this is chiddush! And what is the greatest chiddush? That I should also say this to the Rav. Because he has a complete list of 200 melachot on Shabbat. And he is considered Orthodox. Even a Dayan. He also didn't understand. What does this mean? There are people, I don't see, I don't know. Dear Rabbis, today, everyone who is studying a major subject can already say it's a weekly portion. If you take Yosef's Yalkut, you can teach a lesson on a portion, on actions.

2:03:30Of course, everyone has to invest more and do more, but there doesn't have to be a big generation to be a part of the rabbis. In our generation, Hashem gave us a great privilege. Everyone can come to the biggest Beis Hamikdash in the world. You will be worried. You will be worried. Simply, you will be worried about another Jew. It's not because it's your brother or your sister. Simply, someone who is a stranger, but he is a Jew, invest in him. I, 12-13 years ago, had someone who loved me. Apart from my mother, who will be healthy, and my dear wife, who always cried for me, with all the troubles that I had. After all this crying, G-d blessed your son, who I believe is Rabbi Ephraim. Instead of continuing to study and finish the Shas a million more times, and you will hear it a million times, and many more books, and his name will be mentioned. He said, "Okay, let's invest in this Jew. Why? He's a Jew. He doesn't care about money, because when I met him, I started to stop everything. He doesn't care about honor. I didn't know what a rabbi was at all. I knew rabbis, like Shalom Shachna, I would give them money when they would come to my office, but I didn't know what a rabbi was, a wise student, a preacher. I didn't know these things. I just understood

2:04:58that you need to learn from this person. Why? He knows better than me. He invested in me, and thank G-d, since then I decided to invest in the people of Israel. Dear friends, do the same thing. Invest in each other. Take people from your family, friends, and neighbors, and start a lesson. Start a lesson. And if you have already started a lesson, take a camera, put it on the internet, and send it to me. We will film it for you. Why? So that the people of Israel, who may be in Australia, America, or at the end of the world, can also see it. Thank you very much. In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalavta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, "The future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full." Rabbi Shimon ben Chalavta said, "The future of the Holy One is to give to every righteous person 310 worlds, which was said, 'The Lord will give strength to His people, the Lord will bless His people with peace.'" A mask of oxen was filled, and all of them a mask of arrows.

2:06:18Hashem will continue to enlighten and illuminate the word of G-d all over the world. Amen, so may it be. My friends, the Gemara, in the Massechet Shabbat, says, our Rabbis entered the Beit Midrash in Yavne and said, "The future of Torah will be taken from Israel." Rabbi Shimon bar Yochai said, "Peace and good, Torah will not be taken from Israel, but they will not find a clear mission and a clear direction in one place." Dear brothers and sisters, our generation was blessed. The Holy One saw us and sent us to the table of our Rabbeinu Yosef Karo, who, with the help of Hashem, will be here at the end of the four parts of the table of our Rabbeinu Yosef Karo, with the help of Rabbi Ephraim Kahlon Shlita. ומשם למעתיקי השמועה ועד אחרון מרן מלכא נזר ישראל ותפארתו רבנו עובדיה יוסף זכר צדיק לברכה. וזכה דורנו רבותיי, אין מקום בעולם, אין נקודה יהודית בעולם שאין בה "ילקוט יוסף". יש שם גם "משנה ברורה", גם "הלכה ברורה". כל מה שיהודי צריך לדעת יש בספרים הקדושים הללו. אני רק רוצה לציין בפני מרן...

2:07:38There is a website for the organization. The website receives about a quarter of a million questions in one year. All the answers that are given on the website are from Maran Malka Shlita. In addition, there is also an organization, as you have seen, Siyumei HaShas, with the help of G-d. The next program, in a bigger place, with the help of G-d, Siyum Yalkut Yosef HaOlami, with the help of G-d and his mission. And now the audience wants to stand on their feet. Nechabed et Maran HaRishon LeZion, Tzar HaTorah, Posek HaDor V'Hadar, Laseit Et Divrei Kodesho U'Virkato, L'Chvod HaMa'amad, Ya'amod Maran Ye'Melech Tov, Yamim Tovim, Shish Noi, Sov Kavo, Doi Vadoi, Yamim Tovim, Shish Noi, Sov Kavo, Doi Vadoi.

2:08:48Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yaflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yaflot. Am Yisrael yaflot. Am Yisrael yaflot. In the name of Hashem, Rabbi Yaron Reuven, Rabbi Efraim Kachlon, Rabbi Yaakov Zamir, Rabbi Eli Netanya, Rabbi Kalman Malber, Rabbi Gideon Ben Moshe,

2:09:50all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, all the rabbis, כי הם חיינו ואורך ימינו. בגמרא נדרים פ' כתוב על מה אבדה הארץ? דבר זה נשאל לחכמים, לנביאים, לסופרים. יש גרסה למהלכי השרת. למה נחרב בית המקדש? היה הרבה ארמונות. בית ראשון היה עבודה זרה, גילוי עריות, שפיכות דמים. בית שני היה שנאת חינם. אבל איזו נקודה הייתה? which is why the Temple was destroyed, and the Jewish people went to exile for thousands of years. What for? What for did the Land work? They asked the sages, the scribes, the prophets, and the kings of the world. No one could say what for, what for did the Land work. Until the Holy One, blessed be He, said, "On the day of the resurrection, at the time of my Torah." The Torah was neglected. They neglected the Torah, and that's why the Temple was destroyed.

2:11:17There is a midrash that says, "The Holy One said, 'The heart is mine, they left me and my Torah.' They said that the dawn that is coming will return to their death." The whole thing is strange. They didn't learn Torah? There were no kollelim? There were no yeshivot? So what is it, the rabbis don't see it? And in my life, I live and die. They asked the sages, the writers, the prophets, no one knows how to say it. The Knesset said it himself, he has to say it to me. They see that there is a Torah in the people of Israel, on this and my Torah. Why didn't they say it to others? Rabbi Yehuda Amar Rav will answer this question in the end. He continues and says, Rabbi Yehuda Amar Rav, that they didn't believe in the Torah at first. Not that they didn't learn the Torah. There were some Torah scholars. There were kollelim, there were yeshivot, but they did not bless on the Torah initially. This is also what the Tzibbur said. A person took a prayer and did not bless. He did not fulfill the mitzvah; he fulfilled it. He sat in the sukkah, took a lulav, ate matzah, forgot to bless. He did not fulfill the mitzvah. He did fulfill the mitzvah of the blessing, but he fulfilled the mitzvah.

2:12:27There are blessings before it that we have received from all nations, we have received the Torah, and there is one last blessing, שנתן לנו תורתו תורת אמת, שלא ברחו בו תורת תחילה. הברכות הראשונות, אשר בחר בנו מכל העמים, את זה לא ברחו. למדו תורה, אבל להבין את הערך שזכינו להיות לעם היהודי, ואשר בחר בנו מכל העמים, אתה בחרתנו מכל העמים, את זה לא היה להם. אז עשו, היה כל אלים, היו ישיבות, אבל לא הייתה להם את ההערכה הזו. שלא ככל העמים בית ישראל. יש סינים, יפנים, כושים, אמריקאים, אנגלים, העולם גדול, אבל יש עם ישראל. אתה בחרתנו מכל העמים, ואת זה לא ידעו. כשלא ידעו את זה, אז הגיעו לעבודה זרה, גילו עריות, שפיכות דמים, הגיעו לשנאת חינם, ועל זה אבדה הארץ. דבר כזה, רק הקב"ה, מוחן לבבות וכליות, הוא יודע את זה. לכן הסופרים, החכמים, הנביאים, אף אחד לא ידע להגיד על מה אבדה הארץ. הקב"ה הוא שידע את זה.

2:13:55I told you a few times, and I'll say it again. A few years ago, I visited Russia. Before the war, yes? A long time ago. And they gave me a meeting with Putin. You know who Putin is, right? The president of Russia. We met him. I was with a few other sages. And then he started to talk, to talk, to tell. He loves to talk. You know, every word in Hebrew is a symbol in Russian. He speaks, he speaks. I look at the clock. Torah, what is it? But what can I do? I listen to him. He speaks, he tells the story of all the nations. This is the people he knows; he is a scholar. He tells about this people, about that people, about Russians, about Americans. He also came to the people of Israel. He started to tell about the people of Israel. Suddenly, Putin comes to me. There are a few people, all the people. He asks me, He speaks, he speaks. I look at the clock. Torah, what is it? But what can I do? I listen to him. He speaks, he tells the story of all the nations. This is the people he knows; he is a scholar. He tells about this people, about that people, about Russians, about Americans. He also came to the people of Israel. He started to tell about the people of Israel. Suddenly, Putin comes to me. There are a few people, all the people. He asks me, "Look at this."

2:15:24Look at this. Yossi, Yossi Goy, is not a Jew. He understands what the unity of the people of Israel is. What is the people of Israel? You remained thanks to the rabbis and your Torah. Because a single Torah is a great thing, but who will pass the Torah? Who will spread the Torah? By the rabbis. We need to pray every morning, Baruch HaShem, that we will be blessed, that we will remember to build the Jewish people, and to be part of the people of Israel, and to deal with the Holy Torah, which sets us apart from all the nations. This is to fix the Temple wall. Every generation that did not build the Temple in its days, it is as if it was destroyed in its days. It needs to be fixed. Why was the Temple destroyed? Because of this. And this is what we need to fix. I want to say another point. Now I saw that they finished the table here, they finished the table, and a few more things. A great thing. But you know, a person has food. He has salads, rice, potatoes, and meat.

2:16:54What is the main thing of the food? The main thing is the meat. Salad, rice, this and that, all of this is based on the meat. To distinguish, this is how our Torah is. Our Torah is very long. There is Kabbalah, there is Peshat, Peshat Shavua, there is Shas, there is Haggadot, Tanakh. A long Torah from the land, a long Torah from the sea. But what is the meat? What is the main thing of our Torah? On the day when the Beit Hamikdash was destroyed, Rabbotai, Rabbotai, Rabbotai, Rabbotai, A groom who marries and does not know the bride, there is no such thing. This is a holy Gemara from Aleph. Leave him to a man who sanctifies his wife until he sees her. Look, even if you meet him in a hundred cities, where you do not meet the bridegroom, the tzaddikim and the chassidim, look at them. In a wedding, for the first time, he sees the bride. She is modest and hurt. And if he does not see her, he will not marry her. Anyone who marries, who marries the bride, knows the bride.

2:18:17If the Torah is for us like a cup, don't call it a harvest, it's a harvest. We are harvested from the Torah. Let's get to know the cup. Let's get to know our Torah. The long Torah from the land of Hamechamim, in particular from the halacha, in fact. We eat bishul on Shabbat, we eat muktzeh on Shabbat, we eat amirah l’akum on Shabbat, we eat basar b’chalav, we eat brachot, we eat all the holidays. The long Torah from the land. Look, when Maran, the father, died nearly nine years ago, we brought him to his father's house. There is a guy named Batlan who will arrange the books in a beautiful way and count them. He will count the stars. How many books were in the house of Maran? Do you know how many? It is not a synagogue with double windows, double doors. It is a private house. There are up and down, several floors. Do not believe me. There are up to 20,000 books there. . . . . . . . . . . . . . Batlan who will arrange the books in a beautiful way and count them. He will count the stars. How many books were in the house of Maran? Do you know how many? It is not a synagogue with double windows, double doors. It is a private house. There are up and down, several floors. Do not believe me. There are up to 20,000 books there. In Israel, 20,000, 1,000, 2,000, 3,000. How much is our Torah? If a person thinks he has already learned something, then he already knows. Of course, we need to always, we need to hide every moment and every second, every moment and every second, to hide more halacha, and more teshuva, and more halacha. . . . . . . . . . . . . .

2:19:27In Israel, 20,000, 1,000, 2,000, 3,000. How much is our Torah? If a person thinks he has already learned something, then he already knows. Of course, we need to always, we need to utilize every moment and every second, every moment and every second, to learn more halacha, and more teshuva, and more halacha. גם שלומדים גמרא, רבותיי, אפשר להעביר את זה להלכה למעשה. לראות מה פסק הרי"ף, מה פסק הרא"ש על הסוגיה, מה כתב הרמב"ם, מה כתב הבית יוסף, שולחן ערוך, פתחי תשובה, בכסף משנה, דברי דעת, כל האחרונים לראות אותם. תורה הוקמה בארץ וחכמה ביניהן. רק צריך להכיר את התורה, לשבת וללמוד, כי הם חיינו ואורך ימינו. אנחנו ראינו אצל מרן, זכר צדיק לברכה, איך היה חס על הזמן שלו. איך כל רגע ורגע היה מנצל את זה לתורה. כשהיינו ילדים, היינו בחורים, בקושי מרן אבא היה מדבר איתנו. בקושי. היינו רוצים לדבר איתו, ועושים איתו מחוץ שיעור, שהוא נותן שיעור. רק בחזור, בלילה מאוחר, היה אפשר לדבר איתו. הכל הראש שלו היה בתורה, בתורה כל הזמן. לא שהוא איזה תקופה מסוימת. מי שאני זוכר? עד ימיו האחרונים, כל עמל בתורה, בתורה. כי הם חיינו ואורך ימינו. אבא, תזכו, נצא מכאן, כולנו מחוזקים.

2:20:41Shalom. Yom Rishon. Tisha B'Av. All of us are mourning the destruction of the Temple. We are crying over the terrible galut that we have endured for almost 2,000 years, this galut. And we are hoping that we will strengthen in the Holy Torah. And we are happy that we merited to build for the Jewish people. Such a thing we will do, Hashem will allow us to build the Temple. We will pray for all of us, that the Mashiach will come and redeem us. He will build for us the Beit HaMikdash, the Temple of the Chosen One. And I say, dear Rabbi Reuven, All his disciples who live among the nations in these places. May it be the will of Hashem that the hearts of the people are inspired, and may they all come up to the Land of Israel. We need strength here in the Land of Israel. There are many religious Jews, many wise disciples, all over the world—in Argentina, Panama, America, and all these places. Here in Israel, we need strength. We have divisions over religion, whether it's in terms of connection, whether it's in terms of generations, whether it's in terms of the Reform, all these things, we need strength. In a week, everyone in Israel will strengthen the religion here in Israel. We are sorry, Rabbi, how much we need strength.

2:21:45יש למעלה ממיליון ילדים, רבותיי, שפסוק "שמע ישראל" לא יודעים. מתחנכים בחינוך חילוני. לא יודעים חשיבותו. אני לפני חודש, הזמינו אותי לבוא לתל אביב, סיום של כל השנים. בית ספר תיכון חילוני. הלכתי. דבר כזה צריך לסמוך וללכת. היו 700 תלמידים. בצד אחד ישבו גברים, בבקשתי. בצד השני ישבו נשים. הנשים, גם ההורים באו. They came with no hands, no legs; they came with violence. And also the men, they came with tarhat, with kippah. They are not religious. And I talked to them for half an hour in general: What is the people of Israel? What are the Jews? What is our Torah? And they stood up and said, look at the viewers. They said, look at the book of Hashem. I talked to them for half an hour, and then the manager came to me. He is not religious. He asked, "Rabbi, how did you manage to keep young people and young women at the age of 17? None of them is just a promise." Ashram and Asher HaKom

2:23:06It is an honor that I will bless Rabbi Yaron Reuven, whom I heard, this is the first time I see him, I heard that he is a great scholar, and keeps Torah from the people of Israel, in Israel, and also with the groups, and that Rabbi HaRav Shach Zatzal will continue to do this and that. It is a great privilege that he keeps Torah from the people of Israel. It is a desire that we agree that the Lord Messiah, peace be upon him, built for us the Temple with the Jews of our time, and that we agree on a complete and true union, amen and amen. Yitzchak, Afik, El Azar, Harav Kulibar.

2:24:15Chayim, chayim, chayim v'shalom. Chayim v'shalom yom v'ziv ul'o. Chayim, chayim, chayim v'shalom. I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from Heaven, strong and blessed. Shabbat Shalom Rabotai, the evening is still not over. Chazak U'Baruch Rechovot Maran, the first to Zion. The public is invited to sit. Still, with the help of G-d and without a doubt, we have the Shai, which is guaranteed for every participant. Let us end this evening with the closing of the Holy Zohar and the table of the Ruach by Rabbi Efraim Kahlon.

2:25:36Yes, my friends, sit down, the evening is not over yet. Chazak U'Baruch Rechovot Maran, the first to Zion. The public is invited to sit. Still, with the help of G-d and without a doubt, we have the Shai, which is guaranteed for every participant. Let us end this evening with the closing of the Holy Zohar and the table of the Ruach by Rabbi Efraim Kahlon. B'rshut, Chaver Beit Din Hagadol, HaRav Yaakov Zamir, Acharei Shel Naomi Malka, Naomi Malka, HaYalda Naomi Malka, Mechakelet Ad Shulchan Nesiut. B'rshut, Mori Ve'Rabi HaRav Gidon Ben Moshe, B'rshut Rav HaRishon Shel Netanya, HaRav Kalman Ber, B'rshut HaRav Pinchas Zavichi, B'rshut HaDayan HaRav Mizrachi, B'rshut... B'rshut, Chaver Beit Din Hagadol, HaRav Yaakov Zamir, Acharei Shel Naomi Malka, Naomi Malka, HaYalda Naomi Malka, Mechakelet Ad Shulchan Nesiut. B'rshut, Mori Ve'Rabi HaRav Gidon Ben Moshe, B'rshut Rav HaRishon Shel Netanya, HaRav Kalman Ber, B'rshut HaRav Pinchas Zavichi, B'rshut HaDayan HaRav Mizrachi, B'rshut

2:26:38Rabbi Zakaim, his father and son, Rabbi Sharvit, the head of the kollel, and the other rabbis who are sitting at the meeting table, my teachers and rabbis, we are here, we are standing here tonight, which is actually incomprehensible. There is a Jew here, who, may G-d bless him, has been able to dedicate his soul to the expansion of the Torah, This is my friend, Rabbi Yaron Reuven, who dedicated himself and devoted his life. And therefore, my friends and beloved ones, I want to honor him here tonight. I need from you ten, either young men or old men, who will learn the Shas in one year, seven days a week, three and a half hours a day. With the help of Hashem, they will be honored in a respectable place, from an organization with the help of Hashem. A feast every year. Whoever is invited, the first ones, will come to the wedding table in a hurry, in a hurry. We don't have much time. Ten avreichim, or children of Torah, who will receive the feast to end the feast, with the help of Hashem, will sit at a table. Ten ministers, ten music ministers, for the honor of the Torah, in the honor of the first ones, will come, will rise and will come in a hurry, in a hurry. My friends, the first one...

2:27:59The third, strong and blessed. The fourth, ten, ten that have been resurrected. With the help of Hashem, the rest of the details can be found at Yossi Yechezkel. With the help of Hashem, ten that have been resurrected from this evening to the end of the year, in honor of the Torah. Noam, Baruch Hashem, just a moment, just a moment, how much time do we have? The time of your death is already up. Baruch Hashem. Shevet Yisrael, lomdei Torah, shekiblu al atzmam et siyum haShas. Shevet Yisrael, kulam ta'amdu po beshura. Ta'amdu beshura, rotzim la'asot lachem tmuna. Shevet Yisrael, siyumei haShas bashanah, lichvoda shel Torah, lichvod am Yisrael, lichvod Hakadosh Baruch Hu, sheyishtabeach bebanav.

2:29:18Baruch Hashem. Shevet Yisrael, lomdei Torah, shekiblu al atzmam et siyum haShas. Shevet Yisrael, kulam ta'amdu po beshura. Ta'amdu beshura, rotzim la'asot lachem tmuna. Shevet Yisrael, siyumei haShas bashanah, lichvoda shel Torah, lichvod Am Yisrael, lichvod Hakadosh Baruch Hu, sheyishtabeach bebanav. 17 Shasim, Baruch Hashem, 17 Shasim, that we will leave this evening, my parents and my relatives, everyone, still those who want to come and join us in Zrizod, 17 Shasim that we have, Baruch Imtiyu. 17 Shasim, Baruch Hashem, 17 Shasim, that we will leave this evening, my parents and my relatives, everyone, still those who want to come and join us with zerizut, 17 Shasim that we have, Baruch Hashem. There is no good but the Torah. You have earned, my parents and relatives, to see here a testimony of the honor of the Torah. Good. Shasim added the evening to the people of Israel, to the honor of the Torah, to the burning of the Torah. And all these things, Baruch Hashem, are thanks to our friend, the head of the organization, who still does not know the surprise that I planned for him. Yes, Yossi Yechezkel, it is written in the news, and with the help of Hashem we will create a connection with you.

2:30:46We are standing here before the end. You have all received the packages. In the packages on page 28, there is the end. Come and open with me, and with the help of Hashem, we will come and give you the great privilege to be partners. On the notice, on the notice. On the written notice. Here is written my phone number. And so, my friends and loved ones, the end of the Zohar Tzium HaZohar, Baruch Hashem, zachinu lavo v'la'amol, b'Sefer HaZohar, karov le'esser shanim. Tirashmu etzel Rav Gavriel Chalon, Rav Gavriel Chalon, she'nimtza kan mitachtay, kol ha'mesaymei Shas she'kiblu al atzma'am be'ezrat Hashem. ובכן, ספר הזוהר, ברוך השם, זכינו ללמוד אותו קרוב לעשר שנים, וספר השולחן ערוך זכינו ללמוד אותו במשך קרוב לחמש עשרה שנה, חלק במסגרת הכולל של מורנו ורבנו, הרב גדעון בן משה. הזוהר הקדוש מסיים ומעינון מילין דה בלעם. הזוהר מסיים בפרשת האזינו בדף רפ"ו עמוד א', במעשה של רבי אלעזר, בנו של רבי שמעון. הוא מספר שזכה לגלות ספר שיש בו סודות גדולים.

2:32:14And in this book we see the issues of the tumah forces that Bilaam used and the Zohar says in this book Rabbi Elazar says, I saw that there was no man who was as wise as Bilaam who understands the Kishufim. I believed, I said, Baruch Rachmana, Baruch Hashem, debatel me'al macharshin, deleu it'un b'nei nasha, mi'batar, d'chal ta'dekut shabrich, hu yitbarach, v'yit'alei sh'mo amen. Yitbarach sh'mo, sh'yitbatlu koach ha'kishufim, v'yitbarach sh'mo, sh'yivatel et koach hatumah ba'olam. מי שלא עוקב אחרי הפעילות, ארגון בעזרת השם נמצא במלחמה קשה כנגד המיסיון הנוצרי. הם, ברוך השם, זכו The rabbis of the organization, especially the head of the organization, who received a direct response from none other than the heads of the churches of Christianity, those in Israel, left all of them. They said, we will come and deal with Rabbi Yaron. That is why, my friends and beloved ones, our war is a war of the Torah against Tumah, a war of holiness in the Torah, a war of Judaism against the Christian mission.

2:33:31A war among the Messianic Jews, who protest and enter the schools here, even the Haredi communities. Rabbi Yaron Shaya Bari, may G-d bless him, will hold a ceremony with all kinds of Haredi communities, where there are meetings. All of these are examples of, without a doubt, G-d will remove them from the world. We will now move on to the end of Tikkun Hazohar. In the book Tikkun Hazohar, in Tikkun Hashivim, in the question of Rabbi Elazar to Rabbi Shimon Bar Yochai. Rabbi Elazar said, I only read the... את הסיום, כיוון שאת התרגום יש לכם למטה, כיוון שהזמן קצר. אמר רבי אלעזר, עמיה וקדמאין, חיים יומין סגיאין, כי גון אדם די התמרבב, היחי אדם תשע מאות שנה ושלושים שנה, ונוח תשע מאות וחמישים שנה, וכן כולו דרין, עד נוח, אבו חיים שנים סגיאין, ומנוח ואלך אבו מתמעטין בשנים. אמר לבריר, ריבוי שנים, וריחון די יומין, עינון מעריך אנפין, ומיעוטה דיומין ושנים, מזהר אנפין, ובגנדה התמרלת, הול.

2:34:32Now we will do the closing of the new Zohar, since you have the translation below, as time is short. אמר רבי אלעזר, עמיה וקדמאין, חיים יומין סגיאין, כי גון אדם די התמרבב, היחי אדם תשע מאות שנה ושלושים שנה, ונוח תשע מאות וחמישים שנה, וכן כולו דרין, עד נוח, אבו חיים שנים סגיאין, ומנוח ואילך אבו מתמעטין בשנים. אמר לבריר, ריבוי שנים, וריחון די יומין, עינון מעריך אנפין, ומיעוטה דיומין ושנים, מזהר אנפין, ובגנדה התמרלת, הול. The new Zohar ends with a verse from the book of Eicha. The new Zohar ends with a verse from the book of Eicha. Baruch Adonai le'olam. Amen ve'amen. Yimloch Adonai le'olam. Amen ve'amen. We have another ending of the new Zohar. We will also call the section below, the new Zohar. B'tzina deshargah desharei al resha'ei dezakei keshot. Tameri di'inu nechalin dileh let le chushbana techumin dileh. Ad sefata deyama deginusar ditchamema le'dal etzitrin. Arba melachim mitzaren ben geveh. Beho shalta al alma teren ravayan kvuin tachtol.

2:35:34And before we close the table, I want to come and thank my father-in-law, my mother-in-law, and of course my wife, for all the hard work, their effort, and the dedication. At the end of the table, the light of life. and, of course, my wife for all the hard work, their effort, and the dedication. At the end of the table, the light of life. and, of course, my wife for all the hard work, their effort, and the dedication. At the end of the table, the light of life. In the name of the Rav, we, in honor of the Rav, will remember the end of the holy Zohar, which is part of the Zohar, and the repair of the Zohar, and the new Zohar, and the repair of the new Zohar. The Zohar ends with Me'inun Milin de Bil'am, Nesivina vechamina behud Elaha ve'al machakim becharshin.

2:36:58In the name of the Rav, we, in honor of the Rav, will remember the end of the holy Zohar, which is part of the Zohar, and the repair of the Zohar, and the new Zohar, and the repair of the new Zohar. The Zohar ends with Me'inun Milin de Bil'am, Nesivina v'chamina behud Elaha v'al machakim b'charshin. Rabbi Elazar says that he thanks G-d for giving us the power of the revelation of Bil'am HaRasha, and we remembered and said that, thank G-d, the organization, with the help of G-d, is part of the whole activity, apart from the activity. If it's not on time in Arizona, Baruch Hashem, he took, we fought, Baruch Hashem, he succeeded. Whether it's in Florida, whether it's in all sorts of places, from India and the U.S., and here in Israel, we fight with them, a fierce war, and Baruch Hashem, we are blessed, as we said, that they personally attacked Rabbi Yaron Reuven, a personal attack, which they almost didn't do to anyone, because he came and fought with them, and reveals their lies, reveals their evil, reveals their hatred for the people of Israel, for the Torah of Israel, and they say that they need to know.

2:38:02Baruch Hashem, he took, we fought, Baruch Hashem, he succeeded. Whether it's in Florida, or in all sorts of places, from India and the U.S., and here in Israel, we fight with them in a fierce war. Baruch Hashem, we are blessed, as we said, that they personally attacked Rabbi Yaron Reuven— a personal attack, which they almost never did to anyone else—because he came and fought with them, and revealed their lies, revealed their evil, revealed their hatred for the people of Israel and for the Torah of Israel, and they say that they need to know. The main thing for them is to come and deal with the youth. That's why, my friends, you need to know, the children sometimes on the phones, they invest millions so that your children will go and believe in the same man, his name and his memory should be erased. You need to know how to follow your children. And they say, we will reach the children. We are Hashem Yirachem, and this is the holy war that Rabbi Yaron Reuven took upon himself to spread and to fight, even when we fight against him in the legal system, we fight against him in threats, we fight against him in everything that he is. This is part of the holy war, and it is a desire that every tool that is created against you will not succeed, and everything else will fall into the legal system. We will end.

2:39:16I would like to thank all the volunteers and the bereaved families who really appreciated the organization with God's help. I would like to express my gratitude to Rabbi Yaron and Rabbi Efraim; thank you very much on their behalf. But I would like, with God's help, to ask Rabbi Yaron for a favor, and I think that you will join me as well. Rabbi Yaron, you must have heard the words of God. I want to thank my brother Rabbi Yossi, who really did all of this. Thank you all, God bless you. I would like, God willing, to honor the resurrection of our Messiah. I said, God willing, as soon as we hear the judgment of the Messiah, from here there are already buses, we will go from here to the edge. Be blessed from heaven, strong and blessed. V'achai yiten libo dvarim shel mita, dey yisped yispeduneh, dey yikbar yikbaruneh, dey yit'on yit'uneh, dey yidal yidaluneh, v'gadol ha-shalom she-nitan la-tzadik, she-b'sha'a she-ha-tzadik niftar, shalosh kitot shel malachim notnim lo shalom, v'omrim yavo shalom, bila ha-mavet la-netzach, u'macha HaShem Elokim dima me'al kol panim. Siyum Shulchan Aruch Even HaEzer, ein ra'ui likpotz ve'lekaneh bifnei edim techila, ve'afilu beyno le'beino yomar la'al tisateri mi'ish ploni kemo she'nitbaer, ela mochiyach oto beyno le'beinah benachat u'vederech tahara ve'hazhara kedei la'asir ha'michshol ve'leadricha be'derech yeshara. Tislechu li she'anachnu lo masbirim et ha'dvarim, keivan she'yesh kan lechutzim k'tzat be'zman, kol ha'over, siyum Shulchan Aruch Choshen Mishpat, al dvarim eilu v'kayotzei bahem, ve'amar areni mesaken be'atzmi, u'mah ha'achirim alai bekach, o eini makpid.

2:40:24Adran alach sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'Idra Raba. Da'atan alach sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'da'atan Raba. Lon t'tnashim minayichu sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch. V'lo t'tnashim minayichu b'alma da, v'lo b'alma d'atei. Yehi ratzon milfanecha Adonai Eloheinu, v'Elohei avotenu she'tehei Toratecha, u'melachtanu ba'olam hazeh, v'teim Adran alecha Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'Idra Rabbah. Da'atan alecha Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'da'atan Rabbah. Lo tinashe minayichu Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch. V'lo tinashe minayichu b'alma da, v'lo b'alma d'atei. Yehi ratzon milfanecha Adonai Eloheinu, v'Elohei avoteinu she'tehei Toratecha, u'melachteinu ba'olam hazeh, v'teim Adonai Eloheinu, shesamta chelkeinu miyoshevei beit hamedrash v'lo samta chelkeinu miyoshevei k'ranot, she'anu mashkimim v'hem mashkimim, anu mashkimim bedivrei Torah v'hem mashkimim bedvarim betelim, anu amelim v'hem amelim, anu amelim umekablim sachar v'hem amelim v'einam mekablim sachar, anu ratzim v'hem ratzim, anu ratzim lechayei ha'olam haba v'hem ratzim leve'er shachat shene'emar, v'atah Elohim toridem leve'er shachat anshei damim u'mirma lo yechetzu yemeihem va'ani evtach bach, yehi ratzon milfanecha, Adonai Elohai, keshem she'az.

2:41:28The books of the Zohar, the New Zohar, the Tikkunei Zohar, the four parts of the Shulchan Aruch, yes, help us to start, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish, and to finish. Reshut Moravi. Reshut Moravi. Reshut Moravi. Reshut Moravi. And for what purpose? For what purpose? And for what purpose? And for what purpose? And for what purpose? And for what purpose?

2:42:32Yehei Shemei Rabbah mevorach le'alam u'le'almei almaya. Yitbarach v'yishtabach v'yitpaar v'yitromam v'yitnasei v'yithadar v'yitaleh v'yithalal Shemei de'Kudsha Berich Hu, le'eila min kol birchata v'shirata, tushbechata v'nechemata, da'amiran be'alma v'imru Amen. Al Yisrael v'al Rabbanan v'al Talmidehon v'al kol Talmidei Talmidehon de'askin b'Oraita kadishta. Chazakim u'beruchim. Morai v'rabotai, zakhinu lehagiyato, chazak u'baruch l'hagaon ha-Rav Ephraim Chalon, zakhinu lehagiyato shel ha-Gaon ha-Tzadik Rabbi Yaakov Ades, sheb'ezrat Hashem yareif b'virkotav al ha-kaal. Yesh imanu kan od shnei gedolim, shenirtze gam nishmoa otam, b'kitzara b'ezrat Hashem, ha-tzibur mitbakesh lehishaer ha-erev, pekev misayem.

2:43:47After the words of Rabbi Ades, we will honor Rabbi Kalman Ber, Rabbi of Netanya, who came here especially to honor us, and Rabbi Yehoshua Rosenberg, Rabbi of Kiryat Nordau. The public wants to stay. May Hashem grant them peace. Now we will honor Rabbi Yaakov Ades, the great tzaddik, and try to benefit from his words. Gemara b'masechet Brachot, Avodat HaBeit HaMikdash. Yom she’charav Beit HaMikdash, ein lo la’Kadosh Baruch Hu b’olamo, ela arba amot shel halacha bilvad. Deha’inu, b’zman she’Beit HaMikdash kayam, The place of the Shekhinah in the world was in the Beit HaMikdash. Since the day the Beit HaMikdash was demolished, the place of the Shekhinah is in a place where there is Torah study. We remember that there were siyumim here today of many parts of the Torah, but our main thing is what comes from here and upward with the help of Hashem, to add as much as possible in Torah study.

2:45:09M'voar B'chazal in a few places, that as much as we know about the value of studying the Torah, it is still less than the value of studying the Torah. The Gemara in Masechet Ta'anit, Daf Kaf Alef, Amud Alef, tells about the two sages, Ilfa and Rabbi Yochanan, who were the leaders of the sages of the Gemara, who were engaged in Torah in a very harsh manner. And then they saw that there was no choice. They said, "We will also go to work, also to work and also to study." And they derived it from a verse that is written in the Torah, "כי לא יהיה בך אביון" (because there will be no poor among you). They say, "We see from here that the Torah wants there to be a promotion for Jews." So they went out on the road. In the middle of the road, they sat to eat by a nearby corner. The Gemara says, there came two of the angels of Ashmedai and they wanted to kill Rahman al-Izzan on them and to kill them so that they would leave the Torah, which is the life of the world, in order to engage in an activity, which is the life of the hour. So one of the angels said to the other, maybe we will assume that there is Rabbi Yochanan here who needs to leave, the head of the yeshiva.

2:46:27Rabbi Yochanan heard this, so he quickly got up, left the path, and returned to the Beit Midrash. He asked the question, and Rabbi Yochanan said when he returned that there is also a verse for this, because there is not a single Levite from around the world. He asked the question, the Gemara says in the Shabbat Masechet, Daf Kuf Lamed Chet Amud Alef, that in the Hilchot Shabbat, there are things that are forbidden from the Torah; they are obligated to them, in the measure of Sekilah, in the measure of Korban Chatat. There are things that are forbidden only from Rabbanan, and there are things that are allowed. The Gemara says that usually there is a division on Shabbat. The division is, either something is forbidden by Rabbanan, or something is forbidden by the Torah. But it is rare that there is an extreme division, where one Tanna says it is allowed to begin, and another Tanna says it is forbidden by the Torah. If so, how did it happen that Rabbi Yochanan and Ilfa, the wise leaders of Israel, thought in the beginning that when they go out to work to close the Gemara for a little part of the day, they do a mitzvah?

2:47:39And the angels of Asherah come and say to Rabbi Yochanan, "No, it's not just that it's not a mitzvah, it's a sin. And it's not just that it's a sin, but it's a sin that we have to face." How can such an extreme mistake, such a separation of extreme opinions, be possible? The answer to this, the Gemara says in Masechet Brachot, the last page of chapter 5, says the Gemara that Rabbi Yochanan said ...that all the things that are written in the Prophets, the great promises to those who go in the right way, it goes to someone who helps the Torah. But Torah learners themselves, the great reward of Torah learners is much greater than everything that is written in the books of the Prophets, because even the Prophets could not see to what extent the matters reach, how great is the reward of learning Torah...

2:48:40כי אפילו הנביאים לא יכלו לראות עד היכן הדברים מגיעים, כמה גדול השכר של לימוד התורה. So therefore, even Ilfa and Rabbi Yochanan could not know how important their Torah is in heaven. If they knew how important it is, they would not be able to close the Gemara in any way. It was necessary to send them the angels of the Shareit, who are in heaven, and they see what from here it is impossible to see, even the people of the Ruach HaKodesh cannot see, in order to teach them how important the Torah is. What are the things that are supposed to happen? To our great sorrow, in recent years, there is a bad spirit that is trying to convince all kinds of organizations to convince the poor to go out to work, to make a living. They say, it's not good to sit and study the whole life, rachmana litzlan. My friends, this is the outcome of the evil plan. Rabbi Shmuel Greineman was the leader of the Chazon Ish. He was the helper of Maran, the Chafetz Chaim, Zatzal. So he said, what did the Chafetz Chaim say to him? He said, the Chafetz Chaim, written in Chazal, that Hashem did not reveal to the people of Israel what is the reward of all the commandments, so that they would not choose to say, we will only do the commandments that will pay the greatest reward. No.

2:50:09You have to do everything. It's all one system. One person will say, what's more important in the car? The engine or the wheels? Of course, the engine. Then he will get a lot more money. Then he will wash the wheels and replace the four engines. He will say, why isn't the car running? It doesn't work like that. It's true that the engine is more important, but you need everything. The car doesn't save lives, but... Even according to us, they did not reveal what the greatest reward is. Satan, may he be rebuked, is an angel, as it is written in the book of Rabat Radav Tetzaveh, verse 1. He hears from behind the barrier, in every generation, what is the greatest commandment and what it is best not to fight for. And if you see in what you see that Satan put the power, there you will fight with all the power. So we need to know that in our day, mainly the war, we see in what Satan fights against the scholars of the Torah, against the defenders of the commandments, mainly on two things. One, against the study of the Torah for life. And the second one, against the zeal of being humble and holy. Against the separation between men and women. So we need to know about these two things to fight with all our strength. As much as possible to study the Torah. Because they are our life and the length of our life. And they are the leaders of day and night.

2:51:12Against the study of the Torah for life, and the second one, against the zeal of being humble and holy, and against the separation between men and women. So we need to know about these two things to fight with all our strength, as much as possible, to study the Torah, because they are our life and the length of our life, and they are the leaders of day and night. And as much as possible, to be careful in keeping your eyes and all the holy things. And until now, we begin the days of intercessions in the yeshivas, to protect ourselves from any impurity. I hope to improve myself more than anyone else. I was here in Jerusalem, GRA Admor, a resident of the Temple of Israel, Zer Tzadik, may God bless him, died in the year of Tav-Shin Lamed Zayin, in the month of Adar. He would say to the women of the yeshivot, "For a few months you brought such great lights on your soul, be careful not to lose them in a minute, in the meantime, in bad ways." Nishmor et einai mikol mishmar, v'ha'ikar le'atmid ba'Torah, b'chol ha'koach. HaGemara omeret b'Masechet Yoma, daf lamed hay amud bet: "Hillel HaZaken, rosh rachmei Yisrael b'avar, v'im shnota ha'achronot, nifneh le'chenoyat talmid shel Shemaiah v'Avtalion,"

2:52:29and then we will enter the Beit Midrash to learn Torah, lishmah, for its own sake. And he entered, he was paying every day, he was a beggar, getting in any way the money he needed, and entered the Beit Midrash to listen to the teaching of Shemaiah and Avtalion. One day there was a very heavy snow day, and he could not get the money, and the shomer, in his simplicity, did not let him enter. He went up the hill, went up the roof, there was a hole in the ceiling, And then we will enter the Beit Midrash to learn Torah, lishmah, for its own sake. And he entered, he was paying every day, he was a beggar, getting in any way the money he needed, and entered the Beit Midrash to listen to the teaching of Shemaya and Avtalyon. One day there was a very heavy snow day, and he could not get the money, and the shomer, in his simplicity, did not let him enter. He went up the hill, went up the roof, there was a hole in the ceiling. I ask the question, where did Hillel get such power? He has already heard many lessons, and he will hear many more lessons, in order not to lose one lesson at a time. In order to do so, he will lose his soul. And if a person would say, what do I care where he got the power from? He had it. Shabbat Shalom Shabbat Shalom. I ask the question, where did Hillel get such power? He has already heard many lessons, and he will hear many more lessons, in order not to lose one lesson at a time. In order to do so, he will lose his soul. And if a person would say, what do I care where he got the power from? He had it.

2:53:36No, it says that the G-d of the world is present, obligating the souls. It's clear. We all strive to live up to 120 years and more in complete salvation, always. But after that, the body in the circle of the breath rises up to heaven, and then there is a great and terrible day. You ask a person about every moment in life, what did you do? How many hours did you learn every day? How many hours did you learn every week? And if the answer is not enough, we ask him, why didn't you learn more? He says, I was in the parnassah, and so it is. The Gemara says, we ask him, why didn't you take the moral from Hillel to learn to do as he did? So if it obliges everyone to reveal to us the secret of where he took the power for it, then really it is written in the Gemara, it is written in the Aggadah, that in the Aggadah of the Gemara there are many secrets, You just have to search in order to find the secret. The Gemara says that at the hour that Hillel went up, he did not say, I am coming to hear the words of the Torah. He said, I am coming to hear the words of the living God from Shemaiah and Avtalyon. There are places in the Gemara that the Gemara calls the Torah the words of the living God.

2:54:48In every place it is written, there is a reason. What is the reason here? Hillel comes to reveal to us from where he gets this power for the resurrection of the soul. He says, "Hillel, the Torah is the words of the living God." Every moment a person learns the Torah in the light of God, it enlivens his soul. Hillel says, "I feel it. When you feel it, it is impossible to separate from the Torah." So we need to get used to the thought, to the knowledge that the Torah is a spiritual channel that connects us to Hashem. Every time we learn the Torah, our soul, as it were, rises up and connects to Hashem. Every time we learn the Torah in the spiritual light of Hashem, it enters our souls. So we must always, always get used to this thing, to feel it. And the prophet says this in the chapter that we read on this Shabbat, in the book of Yirmiyahu, chapter 2. The priests did not say, I will be the Lord, and the followers of the Torah will not know me. What is the meaning of this verse? Says Rabbi Brisker Griz, zt"l.

2:56:03It is written in the Gemara, in Masechet Ta'anit, Daf Kaf Tet, Amud Aleph, that at the time the Temple was destroyed, young priests went to the roof of the Temple and opened the door of the Temple and said, If we don't remember to be Jewish Jews, we return the keys, and they threw the keys up. An angel came out of the sky like a handkerchief and took them. And the priests jumped into the fire. They felt that if there is no Temple, they have no way to live. It's a question of how they are allowed to do it. There is no place to judge. But why did they do it? They felt that if there is no Beit Hamikdash, they have no way to live. Aviv Rizk, the prophet, says to them, it is written in the Gemara, in the Rosh Hashanah tractate, chapter 11, verse 11, ten generations have discovered the womb before the destruction, when the Shechinah was taken from the Temple.

2:57:09The verse says, it was for those priests of the same generation, the Holy Spirit, when the Shechinah left, they felt it. The prophet says to them, why only at the hour when the stones were burned, did you feel nothing for what to live for? The main purpose of the Temple is for the Shechinah, as it is written, and they made Me a Temple, and I dwelled in it. So you would have needed at that time, then to cry out to the Lord, to pray to the Lord to restore the Shechinah, to pray to the people of the Lord to restore repentance, and then the Temple would not be destroyed. And this is what the verse continues, and the followers of the Torah will not know Me. What does the meaning of this verse say? They did not learn the Torah with the intention of being close to the Lord. You have to learn the Torah with the intention of being close to the Lord. A person can pray before his study and whenever he wants. O Lord of the World, please bless me when I study, when I feel that my soul is connecting to You. O Lord of the World, please bless me when I study, when I feel that the spiritual light enters my soul. And when a person is able to feel this,

2:58:26This is the greatest pleasure in the world. No pleasure in this world is comparable to it. And Chazal, provide us with a prayer every morning to be able to feel it. When they say, "Ve'ha'arev na," it means that Hashem should make the words of Your Torah sweet in our mouths. Rav said to me, from the beginning to the end, it is not enough to merely intend that it will be sweet for us; rather, we must ask that it will be the most blessed thing for us in life, that we will be able to feel the divine light of the Torah. So we must, and I intend to prove myself more than anyone else, each one for himself, each one for his family, to get used to this knowledge that the Torah is the most important thing in the world. All the sufferings of the world are as zero and as a mirror in the face of the Holy Torah.

2:59:27And to learn the Torah from the closeness of God. From the connection to God. And then by doing this, we will be able to feel the closeness of God. We will be able to feel, as King David says, in the days of olam, in the time of be'it, that the whale will die on the water. What does this mean? King David says, God has created the world in two ways. There are things here, bricks and stones; you don't need food and drink. But there are things, plants and animals, that need food. If you don't invest in plants, they will rot. If you don't eat the seeds, they will die. And man also needs food. But King David says, not only the body needs food, but also the soul. And the soul is the main thing, and it needs food.

3:00:37And the food of the soul is not bought at the grocery store. The food of the soul is divine light that comes from Hashem, blessed be He, through the Torah and the mitzvot. That's what King David says, that a man will die without the waterfalls, like a man who lives, who wanders in the desert, looking for water; if he finds it, he finds strength and vitality, joy and happiness. If he doesn't find it, he's in pain and distress. Yes, my soul, God, will yearn for You. If a person benefits from the divine light, he is happy. If he does not benefit from it, he is sad. One of the most famous nationalists in the secular media said to me, he and his friends have two roles in life. First, they succeed. Second, they fail. The first is to convince the whole country that they are happy nationalists, and they succeed. The second is to convince themselves that they are happy, and they fail.

3:01:39Because if you don't give the divine light to the soul, the soul is in distress. For example, what is the same thing? A man invites his friend to a dinner party. He said to him, I can't eat at the party, at work, a lot of money makes you rich. He said to him, I prepared a dinner party for you for $2,000. He says, if that's the way it is, I'll come. He comes, eats his first meal. Not tasty. The second one is worse. He says, what did you do? I'll laugh. Five grams is not enough. He says, let's go to the kitchen, let's see. Show him the prices. It says 500 dollars. It says 250 shekels. He says, tell him, do you know how to read French? He says, I don't know. What does it matter? He says, look what's written. Best dog food. What will I do with it? If a person, just as it is impossible to eat dog food, it is impossible to nourish the soul with the food of the body. The body needs its nourishment, please. But the soul needs something else, the divine light, and this divine light is only attainable through the Torah and the mitzvot. May the name of the Lord be upon us all. May we connect to Hashem and the Holy Torah.

3:02:46So let's give thanks to the building of the foundation of Amen and Amen, and to the building of the city of Zion from Amen and Amen. Let's say without a doubt, one verse of the Torah that was received from God. We should stand and try to say in every verse written in the Ramban on the Torah, at the end of the chapter, that the Torah was received from God in the public, to say, everything is perfect, and then for this the world was created, that's what he says, and mainly with the intention of connecting the soul to Hashem. Shema Yisrael Adonai Eloheinu Adonai Echad Adonai Hu HaElohim, Adonai Hu HaElohim, Adonai Hu HaElohim, Adonai Hu HaElohim

3:04:14Adonai Hu HaElohim, Adonai Hu HaElohim, Adonai Hu HaElohim, Adonai Hu HaElohim, Adonai Hu HaElohim. Adonai Hoshia Na, Adonai Hoshia Na, Adonai Hatzlichana.

3:05:22Hoshia Na Adonai, Hatzlichana. Hashiveinu Adonai eilecha v'nashuva, chadesh yameinu k'kedem. Va'ha'er einenu b'Toratecha v'dabek libeinu b'mitzvotecha, va'ha'er einenu b'Toratecha v'dabek libeinu b'mitzvotecha. כי הם חיינו ואורך ימינו, ובהם נהגה יומם ולילה. כי הם חיינו ואורך ימינו, ובהם נהגה יומם ולילה.

3:06:42V’ha’arev na Adonai Eloheinu et divrei Toratecha b’finu u’v’fiyot amcha Beit Yisrael. It's part of the blessings of the Torah. I heard from my father-in-law, shlita, about his father-in-law, Rabbi Avraham Ades, may God bless him, that every morning in the blessings of the Torah, he would cry really hard. I will try to say this now, and also at every opportunity, every day, every morning, with great intention, from the depth of my heart, in the prayers to Hashem. And the Lord is great! Adonai Eloheinu, et divrei toratecha, befinu uvefiyot, amcha beit Yisrael.

3:07:45ונהיה אנחנו וצאצאינו וצאצא צאצאינו כולנו יודעי שמך ולומדי תורתך לשמה ונהיה אנחנו וצאצאינו וצאצא צאצאינו כולנו יודעי שמך ולומדי תורתך לשמה Lev tahor, bera li Elohim, v'ruach nachon chadesh b'kirbi. Lev tahor, bera li Elohim, v'ruach nachon chadesh b'kirbi.

3:09:12Our Father, our King, grant us complete healing for all Your people. Our Father, our King, grant us complete healing for all Your people. G'dal v'yitkadash sh'meh rabah, b'alma di v'ra chirutei v'yamlich malchutei, v'yatzmach purkanei v'yikarev m'shichei, b'chayeichon u'v'yomeichon, u'v'chayei d'chol beit Yisrael, ba'agala u'vizman kariv, v'imru amen.

3:10:18Yehei sh'mei rabba mevarach le'alam u'le'almei almaya. Yitbarach v'yishtabach, v'yitpa'ar v'yitromam, v'yitnasei, v'yit'hadar, v'yit'aleh, v'yit'hallal sh'meih d'kudsha b'rich hu, le'eila min kol birchata v'shirata, tushb'chata v'nechemata, da'amiran b'alma, v'imru amen. Amen. Amen. Amen. . . . . . . In the name of Yehazonitz, as we and our families, we ask for good in all matters, so that the leaders of the organization will be able to overcome the terrible situation in Israel. And we ask for good in all matters. Amen, as I will. I very much ask the public to adhere to the demands of the important people. They speak much better than me, and are much more important than me. I just have a lesson that I'm fast, and I don't know why I advanced before them. . . . . . .

3:11:27In the name of Yehazonitz, as we and our families, we ask for good in all matters, so that the leaders of the organization will be able to overcome the terrible situation in Israel. And we ask for good in all matters. Amen, ken yehi ratzon. I very much ask the public to adhere to the demands of the important people. They speak much better than I, and are much more important than I. I just have a lesson that I’m fast, and I don't know why I advanced before them. In the name of Yehazonitz, as we and our families, we ask for good in all matters, so that the leaders of the organization will be able to overcome the terrible situation in Israel. And we ask for good in all matters. Amen, ken yehi ratzon. I very much ask the public to adhere to the demands of the important people. They speak much better than I, and are much more important than I. I just have a lesson that I’m fast, and I don't know why I advanced before them. I want to say that certainly his honor is invested in all kinds of places.

3:12:30I want to say that certainly his honor is invested in all kinds of places. But the biggest investment, as Chazal say, the biggest charity is for Torah practitioners. So there are, as you know, loans, loans, loans, here the root exists, only the loans that are invested in Torah practitioners, in Torah scholars, and certainly his honor will be rewarded for the wisdom, for the money, as Chazal say, Even a person who sits and invests and learns, in the end, they make him an employee together with Torah learners, a merit that his honor sits and deals with and learns in Torah itself. But I want to say one word, the hour is late, and I also do not want to exaggerate in words.

3:13:47On the eve of Tisha B'Av, Chazal say, we are commemorating the day of Zakkai, the day of his passing. The day of Tisha B'Av was the day of the meraglim, the day when the first Beit HaMikdash was destroyed, the day when the second Beit HaMikdash was destroyed. Chazal say, at the end of Ta'anit, Rabbi Yochanan said, Atem bechitem bechiyah shel chinam, az atem tivku bechiyah shel dorot, horav habayit berishona, horav habayit beshnia. Ma ze kashur? Biglal chet hameraglim, bechiyah shel chinam, biglal ze horav habayit? Nidmeh li sheyesh po nekuda achat, chashuvah ad me'od eleinu. Morai veRabotai, we read this Shabbat in the weekly portion. Moshe Rabbeinu sums up everything in the year of 40. He sums up the sin of the Meraglim. Let's hear how he sums it up. And you all come closer to me. And you say, the Meraglim, the land is very good, and you did not bring it to rise. Is this the sin of the Meraglim? That they said that the land is good? Is this the sin?

3:14:59Rashi says, who are those who said? Joshua and Caleb. But all the commentators are standing. After all, the whole passage is about the footmen, not about Joshua and Caleb. In the book, The Descent of the Table, by Rabbi Yisrael of Shklov, a student of the Gaon, the first chapter is brought there. They asked the Ma'aram. One student asked him, coming to the Land of Israel, emor na li, tell me please, What is the direction to the Land of Israel? Is it true that those who live here will be punished for their sins? He says, of course. But you must be very careful to fulfill the commandments of the Land of Israel. It is a palace of a king. It is a land that the Lord God will take with Him. And if you make mistakes, you know that the land will eat its inhabitants. Sh'o'el Pe'at HaShulchan, haMaharal medaber k'mo? B'diyuk sh'u medaber mamash k'mo haMeraglim? Eretz ochelet yoshveha? Zeh bituy shel haMeraglim. Omer HaPe'at HaShulchan,

3:16:07He learned, indeed, the truth. The farmers said the truth. The land is a land with a spiritual seismograph. A land that can't bear the winds of the wind. A land that can't wipe them out. As the Ramban says, Sodom, the punishment of Sodom, was because of the sanctity of the land. If it was in Paris, or in Panama, or in New York, they wouldn't have accepted it. Here, in this land, they tell the farmers, listen, the land is very good, you can't climb it, you're not worthy, you won't stand up. We know you; yesterday you wanted meat. Love, what's the problem then, brother, allow me to add? Meraglim were supposed to say, we will not rise because we can. There is no big challenge. Everyone can. Everyone is able to stand in the gap. Everyone can be a great Torah scholar. There is no such thing as someone who cannot. It depends on the will. And you, Yehoshua and Kalev, do not care about everything. But we will not rise.

3:17:17The sin of the Meraglim, right, the Torah clarifies, what did they say? Very good land, too good. You did not bring them to rise; this is the essence of their sin. When they say to someone, "You cannot," the prophet punishes himself. And when you say to someone, "Alon HaAleh, you can be a great genius," what do you think? How did the greats of the Torah support them? What, they were born geniuses of the Torah? Amal, Yegia, they were also troubled. But they said to themselves, as Rabbi Tzadok HaKohen from Lublin writes, a person needs to believe in Hashem and then believe in himself. everyone can be great in the Torah, everyone is capable, everyone can. I want to tell you, Rabbi Yaron Reuven, the fact that you support this is another thing, but there is another great statement here. You allow them, you believe in the works of the Torah, you make them believe in themselves, and they will be great in the Torah.

3:18:24And this is a great reward. You really allow them to grow, to be like candles, like candles of light. Candles that light up the world. You who light up the whole world. I wish you, you who are full of Torah, to continue. Be a great light. Until, with the help of Hashem, very soon, Amen. Amen. Shalom. In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Shimon ben Chalavta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalavta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people with peace. A mask of oxen was filled, and all of them a mask of arrows. Rabbi Shimon ben Chalafta

3:19:52Now, the surprise that was made in the end is still in force for those who are with us here. It is my privilege and honor—I really do not want to praise—but it is my privilege and honor to participate in such a wonderful evening. Although I thought I would talk about the matter of understanding the good, thank you very much to the head of the organization. Rabbi Aaron Reuven, about everything he does, about everything he gives, about everything he influences. But I was so moved by what he spoke about. And the point that he spoke about is to give others the Torah and the Heavenly City, and to spread the Torah, and that everyone can give. And I remembered this in a very interesting story from Rabbi Moshe Feinstein, Zekher Tzadik Livracha, that once a few people sat down with him and asked him, If the Rav had the right to meet with three people from all generations, who would the Rav want to meet with? Rav Moshe Feinstein said to them, what do you think I will tell you, about Moshe Rabbeinu, Yehoshua, maybe all kinds of great tzaddikim? I will tell you, I would like to meet with the three people who are most hungry in the world. People who need to be given, who need to be fed, who need to be helped.

3:21:11And it's written, We have in Tel Zion, I'm telling you, just a small place, how much Torah they influence, how much to the boys and the girls, and how many shiurei Torah, and how many yeshivot bein hazmanim, and how much help to people, really, in bread. Erev Pesach, Pesach, kol hachagim, kol hamo'adim, mamash, Hashem yismoach levavam v'yiten lahem lehamshech l'harbot chayi l'Torah u'l'Teudah, bivriut u'v'simcha, b'nachat u'v'shalvah, u'b'ezrat Hashem b'chol ha'aretz yetzei kavam u'v'katzot tevel mileihem, amen v'amen. Yes, yes. Erev Pesach, Pesach, kol hachagim, kol hamo'adim, mamash, Hashem yismoach levavam v'yiten lahem lehamshich l'harbot chayim l'Torah u'l'Teudah, bivriut u'v'simcha, b'nachat u'v'shalva, u'b'ezrat Hashem b'chol ha'aretz yetzei kavodam u'v'katzvei tevel mileihem, amen v'amen.

3:22:34In the name of the Rabbis, in the name of the holy people, we will conclude the sixth chapter of the Mishnah, the last chapter of the Mishnah, and then we will go. It was said by Rabbi Yehoshua ben Levi, the future of the Holy One, blessed be He, is to give to every righteous man and righteous woman three hundred and ten worlds. It was said, to give him the love of fire and their full resources. It was said by Rabbi Shimon ben Chalavta, in the name of the Holy One, may God keep Israel in peace. It was said, the Lord will give strength to His people, the Lord will bless His people with peace. Rabbi Yehoshua ben Levi said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, to give to the enemies of fire and their treasures, the full. Rabbi Shimon ben Chalavta said, the future of the Holy One is to give to every righteous person 310 worlds, which was said, the Lord will give to His people, the Lord will bless His people in peace. A mask of oxen was filled, and all of them a mask of arrows. Shabbat shalom u'mevorach. Yehi ratzon she'nizkeh l'ge'ulah sh'leimah mitoch chachamim v'chassadim. Tarshu li'bevakashah l'hodot l'chol ha'ozrim, ha'mesayim v'hatomchim l'irgunenu ha'kadosh, u'l'chol ha'mesayim b'hafakat ha'erev ha'gadol hazeh, im ze anshei ha'agbarah ha'ikarim, im ze ma'atzvei ha'bamah. From the arrangers of the cards and the drawing, we will not be able to mention them because there are many of them, but I really want to give special applause to the man whose spirit comes from a different field, but he proved himself, the great inventor of the evening, Rabbi Yossi Yechezkel, and his amazing vision.

3:23:32And everyone who joined this evening, we will bless them that they will be able to be partners with other such great Rabbanim of the sanctification of Heaven. Rabbi Chaim Yisroel Meir Kagan says, God wanted to bring Israel together, that's why He gave them Torah and mitzvot, which were said, "The Lord will take care of His righteousness, will increase Torah and will make it great." Adran alach Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'Idra Rabba. Da'atan alach Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch, v'Da'atan Rabba. Lon t'tnashim minayichu Sefer haZohar, v'Zohar Chadash, v'Tikkunei haZohar, v'arbaat chelkei Shulchan Aruch. V'lo t'tnashim minayichu b'alma da, v'lo b'alma d'atei. Yehi ratzon milfanecha Adonai Eloheinu, v'Elohei avotenu she'tehei Toratecha, u'melachtanu ba'olam hazeh, v'teim Adonai Eloheinu, ששמת חלקנו מיושבי בית המדרש ולא שמת חלקנו מיושבי קרנות, שאנו משכימים והם משכימים, אנו משכימים בדברי תורה והם משכימים בדברים בטלים, אנו עמלים והם עמלים, אנו עמלים ומקבלים שכר והם עמלים ואינם מקבלים שכר, אנו רצים והם רצים, אנו רצים לחיי העולם הבא והם רצים לבאר שחת שנאמר, ואתה אלוהים תורידם לבאר שחת אנשי דמים ומרמה לא יחצו ימיהם ואני אבטח בך, כי רצון מלפניך, Adonai Elohai, כשם שעז. Yitbarach V'yishtabach V'yitpa'ar V'yitromam V'yitnasei V'yithadar V'yitaleh V'yit'halal Shemei D'kudsha B'rich Hu L'eila Min Kol Birchata V'shirata Tushbechata V'nechemata Da'amiran B'alma V'imru Amen. Al Yisrael V'al Rabbanan V'al Talmidehon V'al Kol Talmidei Talmidehon D'askin B'oraita K'dishata D'hon V'di V'chol Atar V'atar. Yehei L'hon Ul'chon Chayim Arichim U'mizonei R'vichei U'furkana Min Kodam Avuhon D'vishmaya V'imru Amen.

3:24:34Oseh shalom bimromav. Baruch haba v'yaaseh shalom aleinu v'al kol Yisrael. V'imru Amen. Baruch tiheyu. Ve'erev tov u'mevorach. I said to Rabbi Efraim, and to Yossi Eichelshtein, and to Rabbi Yaron, the beloved.

3:25:41And he says to me, "Wait a minute, the Rav is already after us?" And I say, "What? We did everything, the kidush and the hadassim, where were you?" So, thank G-d, since then I have been trying to watch him from time to time, to see how he is doing. But if it is still difficult for him to calm down, I tell him, "You will see the video, where you were and all the other things. There was a meeting, it was all about the kidush and the hadassim, the kidush of Moshe in Israel." We also calm down the big event, the event that was all about the Torah. Even the music was difficult. But yes, the Holy of Holies, in the name of G-d, that if there is good, there is good. And if there is good, there is good. And we are blessed, and we sit here in Tzinah deMehemanuta. We sit here with the wise men of Israel. It is written that whoever enjoys their food as he enjoys his neighbor's food, we receive with us in the consideration of a strong spirit, a strong spirit. And just like Anaan and Rabbanan who are with us, the great Rabbi Gideon Moshe, the great Rabbi Moshe, the great Rabbi Sefer Chaim Mizrahi, the great Dayan, who is standing here in the audience, and Rabbanan and Dayanim, and of course the great Rabbi Chaim Kahlon, and Rabbi Efraim Kahlon, who I have no idea where he is, but I'm sure he must have gotten a phone call from Los Angeles, some strange call.

3:27:02We are very happy to be here tonight, very happy. And just like Anaan and Rabbanan who are with us, the great Rabbi Gideon Moshe, the great Rabbi Moshe, the great Rabbi Sefer Chaim Mizrahi, the great Dayan who is standing here in the audience, and Rabbanan and Dayanim, and of course the great Rabbi Chaim Kahlon, and Rabbi Efraim Kahlon, who I have no idea where he is, but I'm sure he must have gotten a phone call from Los Angeles, some strange call, that really, I tell you, I am a little familiar with this area of events, of events, and now I am able to explain to myself that when Rabbi Efraim told me, "Listen, we are going to do a meeting in Shas, and Amoni, and the Grand Knesset," I was a little confused. I knew that from above nature, that Rabbi Yaron is a person who does not ask himself, "What can I do?" This is never a question for him. that really, I tell you, I am a little familiar with this area of events, and now I am able to explain to myself that when Rabbi Efraim told me, "Listen, we are going to do a meeting in Shas, and Amona, and the Grand Knesset," I was a little confused. I knew that from above nature, that Rabbi Yaron is a person who does not ask himself, "What can I do?" This is never a question for him. The only question he needs to ask is, what do I need? This is what he asks himself. And you think that he is happy, that's how it might seem to you. He is happy for the Knesset; he continues, Baruch Hashem, to spread from the outside, still in the form of sermons, of answers, of breaking the chains of sin, of bringing nearer, bringing nearer to the distant. How, Baruch Hashem, do we manage to do all these things? I am sure that they do not manage and do not sleep at all.

3:28:19They are just like the one who says, "I wanted to learn to act on the hand of the evil inclination." You are his God and he is your enemy. So they asked what God did to them and they don't give a damn about saving another Jew at the end of the world. Here is a place to thank them also for my right to be their family. I've known her for a long time, and I know that I belong to the Rosh Hashanah, and there is no competition between us. David tells me that there are millions of Jews who don't know the meaning of the word, who don't know Torah, who don't know Eretz Yisrael, who don't know other organizations, and so on and so forth. In any case, G-d has given me the opportunity to meet people like that, because in the faith they do, in the name of the heavens, they don't seek to say, to do something. And that's why it's not a joke. In the Knesset HaGedolah Morai v'Rabbotai, you can call them today the Knesset HaKetanah, because no, the Komet will not divide the cities. Even Rav Shlomo Zalman Auerbach, who was the Rav of Baranovich and Rosh Yeshiva of Eretz Yisrael, they were so open, and we want to hear him.

3:29:27It's the law of the Land of Israel, my friends. It's not through YouTube. It's to see him in the mirror and not in the mirror. Not through the screen, but to see him face to face, to speak to him. Rabbi, we love you. We love you. Rabbi, we love you. There is a great war, as the prophet said,

3:30:32i want you to go home. And Yaakov, we understand, said, "Save me from the hand of my brother, from the hand of Esav." So the question is, that everyone is already thinking about it, why "save me from the hand of my brother, from the hand of Esav?" So it means that the hand of my brother is more dangerous than the hand of Esav. If this is the first one, the commandment of the Holy One is to call out Yeshua, every time you call out Yeshua, you are the most dangerous. So he is dangerous, the hand of my brother is the most dangerous, not the hand of Esav. So the sages say,

3:31:41Asad, this is Amalek, you know he's Amalek. He doesn't seem like it; the Nazi doesn't seem like it. Maybe he's Orthodox, maybe he's a rabbi. No, he's a Nazi, and he might be a Nazi. Through Agag, one of the Nazis returned to Israel, and now he's a Jew. That's how Agag is. I don't know, I don't know. I don't know why, but I don't know why it's through the Jews. I don't know why, but it's really through the Jews. I don't know why it's through the Jews. But the Nazi, he doesn't turn his back on anyone. But the most dangerous thing about him is that he is a Haman. He speaks much better than me. He looks better than me. He has a little bit of money. He has everything. He is ready for everything. He is also ready to give everything. Just listen to him. He doesn't come to you from this. He doesn't come to you from this. Listen, you believe in the Torah, you believe in the Torah, you don't believe in the Torah. He comes to you. He says, "What, no one helps you? Where did you go? Oh, you don't have a home? Oh, so how do you eat? Oh, you don't have a home? Oh, what, the Knesset doesn't help you? The rabbis don't help you? The gabbai doesn't help you?" He already knows all of this. He knows all of this. He has no idea. He knows. He just reminds him. Why?

3:33:10Come with me, I'll help you. When I come and I get a loan from you, then I have to pay you. You'll tell me, here, and you'll hold it like this, and why. I'm afraid you don't have a loan, that's your problem. And that's part of the mission. They invest only $500 million in Israel every year. Now, $500 million in America is private. $500 million is private; it doesn't belong to anyone in America. This country is a big country; everything is big, the money is big, and so on and so forth. In Israel, $500 million is a lot. Results? In the last 25 years, they took, wrote, almost half a million Jews in North America. from Canada to the United States. 500,000 people were brought. The police are not so common in Israel, but even if one person dies, it's like the whole world. So now the question is, why are they fighting when there aren't so many communities? There are, but not so many. And we are fighting for more, more communities, more rabbis, more organizations, but...

3:34:51I want to say that the difference between us is that they are fighting for their truth because it is truth, and we are fighting for our truth because it is truth. That is, when a person has the truth, he has to be proud of it. He has to be like, "I have the truth! I'm standing here on the street because I have the truth." not to be like this. We are like this; we are afraid to tell people the truth. But we don't want to make you live with all the truth. Maybe you can't accept it, maybe it's too much for you, maybe you are... And that's what's happening. Today, many people have already started in America. I don't know how it is in Israel, but in America, it's already started that the normal people can't hear the issue of Shabbat and what it really is. To say in America, Why? Because you scare the public.

3:36:22so why do you think that they can receive the blessings of the family, or of the relatives, or of the business, or of the property, or of the trust that you ask for, or of all kinds of things? Why can they receive this, but this thing, which is one of the principles of Judaism, they can't receive? If they receive this blessing, then it means that they may not go to the church, and then they will kill you. But if they don't accept it, if they don't accept it, you understand, you think, oh, so you can't, you have to accept it. So what did I tell you? I told you to accept it, and I told you not to accept it. And this sometimes doesn't come in a way that a person accepts, that he's sure that, oh, I want to hurt him, or I want to hurt him. No. Sometimes a person doesn't accept the other person's soul before him. Listen, I have a business, I have a building, I have children, I have all kinds of money, I have all kinds of things I need to do. And if I tell this man what he needs to say, maybe he won't agree. And if he won't agree, then how will I do it? Then the man will say, let's talk about the war. So this is really the war, in order to really, like, it's a question.

3:37:50It doesn't mean that he just wants to make people believe that there is such a thing as well. Unfortunately, there is such a thing as well. I heard about it at the end of the day. But it doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. It doesn't mean that he just wants to make people believe that there is such a thing as well. Everyone has to work on the level of truth. The first thing I want to remind you of is what Rabbi Shalom said in the book of Yeshayahu. The level of truth is the most important level. Why? It is an eternal level. It is not possible to say one day yes and one day no. If it is 99% truth,

3:38:51A human being stands on the truth all the time. So he will demand the truth. He will think about the truth. And if he sees a lie, he will go crazy. He will say, this is making him crazy. It doesn't matter if it's his cousin, his brother, or someone else. So he has to say something, do something. Everyone has his own way. I am a Kana'i. This is my way. The Lord, Hashem, G-d wants it to work. There are people who buy and go to jail for it. There are people who have been here for a long time. They are different people; they have different methods. Not exactly the same method, but the second one is true. The second one is true. And not to separate people's rights. Because what happens when a person reaches a point where he already separates people's rights for a long time, he starts to understand this concept. And I will give you a summary of this. I don't know exactly what kind of business it is, but I don't know anything.

3:40:24I don't know to what extent his success came, but in the meantime, he succeeded enough to go to America and do something even better in America. One day, he came to my office, because I was still working in Washington. I don't listen to anything; I do everything I can. Not as a journalist, not as a journalist, but, you know, he lived his life like in Dante. And he heard about me, came to me, and I was talking to him about what I was doing, so I went to him and asked him. And then I asked him for money, and he gave me the money. He was a bit upset that if they would have done it, he would have just left. He sat in my office for five hours, seven hours, until they would have done it, and then he gave me the money. I went to him and asked him what he had done three times. And he said, "I really don't know what I did." Why would you do that? Why would you do that? Why would you do that? Why would you do that? Why would you do that? Why would you do that? Why would you do that? Why would you do that?

3:41:53. . . . . Zaku Baruch Nechvod HaGaon HaGadol, Ma'oz HaMigdol, Rabbi Gideon Menashe, al divarav ha-nilhavim, ba'ikar b'shivcham, she'lan atrei tzantere de-dahava, Rashi HaIrgun HaKadosh, b'ezrat Hashem. Hashavat ha-atara le-yoshnah, b'schut limud ha-Torah, limud ha-shas, ha-Shulchan Aruch, nizkeh le-geulah mitoch rachamim ve-chassadim. K'ayt ani rotze, morai ve-rabotai, yeshenu hafta'a. . . . . . So we heard, and we did, and we had a little discussion, and then one day, we did a lesson on the meaning of a negative argument, that it's a problem, and so on, and so on, and so on, and we had a little discussion, and we had a little discussion, and we had a little discussion, and we had a little discussion, and we had a little discussion, and we had a little discussion,

3:43:01I don't think you need to go to school. It would have been better before I saw you in the video; it would have been better before you went to school. He says, yes, but if you go to school, he says, yes, but in this generation, he says, I have a sefer, it's not a book, I can show you the sefer. He says, in this generation, the only thing I need to do is give a shiur. That's it. I'm a real professor. In the beginning of the journey, it started like this. You don't want to work in the business world. You don't want to work in the business world. We'll see. It started well. But when we left, we went to the business world. The main thing is that we all

3:44:03They have to, they have to be truth-seekers, whether they are rabbis or not rabbis, whether they are Jews or not Jews. You can't always rely on what you are talking about. Everyone has to have the right to the truth, to demand the truth for himself. He sees something that will happen, and he can't ignore it. He has to say it, he has to do something. To change something. To remind something. So that people don't think that in reality the only law in this world is to give attention to Hashem. So that the rabbinic world of Torah, which is made up of Shas, which is made up of Zohar, in other words, learning Torah is turned into a business. Because the reason that learning Torah is turned into a business, brothers and sisters, there is no Torah. There is no Torah. So we have to understand, yes, it is true that we need money to help this and that. But it is not because we are really afraid that the Jewish people will be able to change.

3:45:29But if we learn about the truth, learn about the truth, then G-d will also give us the Torah of truth. He will also give us the sustenance, the sustenance we need to eat in order to learn the truth, and He will also give us the will and the ability to give truth to Yaakov, as we did with the produce. To give truth to Yaakov. So with the help of G-d, G-d will remind us to continue to give truth to Yaakov, to strengthen the people of Israel, to strengthen ourselves. The truth is that each and every one will take something on himself, whether it's another hour of Torah, whether it's simply not knowing the truth. Try not to lie for a whole day. You spend a day, two days. You spend two days, a week. After a week, you already start to get used to it. Why? You start to be allergic to the sheker. The Torah is more complex. The eyes don't run after everything like some kind of a mirage. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.

3:47:27Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.

3:48:38Chayim, chayim, chayim v’shalom. Chayim v’shalom. Am Yisrael yiflot. Chayim, chayim, chayim v’shalom. Chayim v’shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.

3:50:02Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.

3:51:32Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Chayim, chayim, chayim v'shalom. Chayim v'shalom. Am Yisrael yiflot. Am Yisrael yiflot. Am Yisrael yiflot.