G-d of Israel 🔹 How about other nations? #Torah #shorts FIXED

Is the concept of "guardian angel" true? Why does the Torah refer to HaShem as "G-d of Israel"? Are all the nations considered the children of HaShem? Are all treated with the same standards and requirements? Join BeEzrat HaShem. Learn with Rabbi Lev Leib Lerner. Study kosher Jewish ideologies and halachos. Learn the answer from HaShem and be Holy. - - - - BeEzrat HaShem Learn with Lerner LevLeib@BeEzratHaShem.org Join our FREE online classes every Monday to Thursday night: +1 201-725-3444 | JEW, BE, HOLY | - - - - #Torah, #Tanakh, #God, #faith, #laws, #rabbi, #morals, #ethics, #morality, #jews, #torahLecture, #lawsOfPurity, #LawsofJudaism, #BeezratHashem, #RabbiLevLeibLerner, #LearnwithLerner, #RabbiMizrachi, #HalachosofJudaism, #biblestudy, #selfdevelopment, #selfimprovement, #musarmovement, #lawsforwomen, #lawsofbrachot, #rabbiefraimkachlon, #rabbiyaronreuven, #jewishstories, #shabbatcandles, #torahstudy, #ConvertingtoJudaism, #TorahLaws, #ToviaSinger, #TorahTruth, #Hashem, #shorts, In this enlightening dvar Torah, Rabbi Lev Leib Lerner explores a profound concept based on the teachings of Rabbi Yaron Ruven regarding the unique relationship between the Creator and the Jewish people. Have you ever wondered why the Torah alternates between different names for the Almighty, sometimes using the expression God of Israel and other times using El-kei El-kim, often translated as G-d of gods? The answer lies in the spiritual architecture of the world and how different nations connect to the Divine. Rabbi Lerner explains that every one of the seventy nations is governed by a sar, a protective ministering angel that acts as an intermediary. For instance, during the Exodus from Egypt, the sar of Mitzrayim stood before the Heavenly Court to argue its case. When the nations of the world offer their prayers, those requests must first pass through their specific sar before reaching the King of Kings. However, for Am Yisrael, the dynamic is entirely different. The Jewish nation holds a singular status that transcends the standard laws of spiritual hierarchy. While other nations are considered creations, Hashem specifically refers to the children of Israel as His own children. This distinction has a direct impact on the power of tefillah. When a Jew prays, there is no intermediary, no angel, and no sar standing in the way. The prayer ascends directly to HaKadosh Baruch Hu. But what does this mean for our daily service and our understanding of Hashgacha? Why is it that the term El-kim can sometimes refer to angels or masters, such as when Moshe Rabbeinu was told he would be like El-kim over Pharaoh? Understanding these nuances reveals the deep responsibility and holiness inherent in being part of the Jewish nation. Watch this video to discover the true weight of your prayers and the incredible closeness you share with the Borei Olam.