Hurricane Irma Prophecy in The Torah (10 minutes)

0:51Zera Amalek became big rabbanim, tzaddikim. Why? He got Am Yisrael to do teshuva. Now Irma, she doesn't have Olam Haba. Irma is just a storm. It's a wind. But Irma is also in the Torah. If you remember, a few weeks ago, we talked about Gematria. Gematria is the way that you actually... use the letters of the Hebrew alphabet to figure out different secrets within the Torah. By adding the numerical value of each letter, you see that there are different things that are connected. So the Mishnah says, "It's like a seasoning. It's a seasoning for wisdom." So we see that there are different things in the Torah that are connected simply by the fact that their numerical value coincidentally aligns. However, as we know, there are no true coincidences in the divine plan. The name Irma appears in several places within the Torah. Although I'm only going to mention a few instances, there are probably around 500 occurrences. Let me highlight three of them. Irma—the storm that some newscaster named. But of course, we know that Hashem, when He created the world...

2:11He already knew this newscaster is going to make a name, or this weathercaster is going to name the storm Irma. But it was written in the Torah. This is just to show you divine intellect. So Irma, the way you write Irma in Hebrew is Aleph, Yud, Resh, Mem, Hei. Aleph, Yud, Resh, Mem, Hei. Numerical value, 256. Miracle value, 256. Aleph, 1. Yud, 10. It's 11. Resh, 200. 211. Mem, 40. 251. Hey, 5. 256. Saddam, go with the math. Passed. Good. Okay, first. In the book of Amos. Amos. Amos Tzaddik. Amos the prophet. Amos was a prophet.

3:12The book of Amos, in chapter 9, verse 8. It says, "Behold the eyes of the Lord, Hashem, are upon the sinful kingdom, and I will destroy it from upon the face of the earth. But I will not totally destroy the house of Jacob," says the word of Hashem. So Hashem is telling the prophet Amos... It says, "Behold, the eyes of Hashem are upon the sinful kingdom, and I will destroy it from upon the face of the earth. But I will not totally destroy the house of Yaakov," declares Hashem. So Hashem is telling the prophet Amos... almost tell the people that the sinners, I'm going to destroy them. The goyim, the idol worshippers, I'm going to destroy them. The people who are wicked, I'm going to destroy them. But even sometimes you can have wicked people who are Jews. One thing I made as a promise to Avraham, Yitzhak, and Yaakov is that even when I destroy

4:33Wicked Jews and non-Jews with the Jews. I promise it's not going to be all of them; I'm always going to keep them. But with the non-Jews, I don't have that promise, I don't have that deal. So, from the words Adonai Elohim b'mamlacha ha'chotei'ah, specifically those four words that say Hashem is upon the sinful kingdom. Those four words in Hebrew, about half a dozen words in English. The total numerical value of those four words, "Hashem, God, is upon the sinful kingdom," is 256—referencing Irma. So here, Hashem is telling us He's sending Irma to the goyim. He's not sending it to hurt the Jews. He wants to go in to do teshuvah also. Next: Book of Daniel, chapter 2, verse 47.

6:03So here it says that the king exclaimed to Daniel and said, "In truth, I know that your God is the God over all gods, Lord of kings, and revealer of secrets, since you were able to reveal the secret." Nebuchadnezzar, who was the king of the world at the time, recognized the power and truth of Hashem. He was a wicked person, but he had some dreams, and Hashem gave him a prophecy of what's going to happen at the end of days. And no one was able to translate this prophecy, except Daniel. So Nevuchadnetzar says, I know that your God is the God of all gods. I know your God is Emet. Because you're the only one that was able to translate the dream. You're the only one that knew what was going on. And I didn't even tell you anything. It's not like I gave you hints and you figured it out. You knew things even though I tried steering you the wrong way, meaning that your information that you got had to come from God. Your God is the God of all gods — the real God. Everything else is nonsense. So, in this verse, where it says, "Your God is the God of all gods," there's a numerical value connection. Irma.

7:31Meaning this Irma is coming from God. Which God? The God of all gods, Shem Yitbarach. 256. Might as well say the word. Numerical value. Next. Last but not least, the Book of Psalms, King David, Chapter 143, Verse 10. King David says to Hashem, "Teach me to do Your will, for You are my God. May Your good spirit guide me over level ground." The term "spirit" here means both a good spirit and, metaphorically, a good wind or a good storm. numerical value 256, Irma. So there's also something good that could come out of Irma. On one end, we learn from the first one, where is it coming from? It's coming from Hashem. Which Hashem? The only Hashem that's real. At the end of it,

8:51We know that the second thing we learn is that it's here to punish some people, unfortunately. Some people are going against Hashem. This is just a reality of life. When you go against Hashem, He has to call you to account at some point. It's just a reality of life. You can't continue going against Hashem forever, thinking you're just going to have a free pass indefinitely. You think you're going to live to 120, become a multi-millionaire, and then go to Olam Haba and enjoy Gan Eden. That's not going to happen. So first and foremost, it comes from Hashem. Second of all, punishment also comes from Hashem. Last but not least, if you're a good Yehudi, if you're a good Ben Noach, don't worry, it's a good ruach for you. Why? You won't be affected. You're fine. That's Irma in the Torah.