💧These tears are not forbidden on Shabbos #Torah #shorts

Are all tears forbidden on Shabbos? While the tears of sorrow are not allowed, sincere tears of yearning for Hakadosh Baruch Hu are never prohibited. When a Jew's nashamah gets aroused by the greatness of HaShem and fills with joy, his tears are precious and cherished even on Shabbos. Are you yearning for closeness to the King of kings? Do you learn enough of Torah to appreciate His Greatness? Join BeEzrat HaShem. Learn with Rabbi Lev Leib Lerner. Study kosher Jewish ideologies and halachos. Get closer to Hashem and be Holy. - - - - - BeEzrat HaShem Learn with Lerner LevLeib@BeEzratHaShem.org Join our FREE online classes every Monday to Thursday night: +1 201-725-3444 | JEW, BE, HOLY | - - - - - #Torah, #Tanakh, #God, #faith, #laws, #rabbi, #morals, #ethics, #morality, #jews, #torahLecture, #lawsOfPurity, #LawsofJudaism, #BeezratHashem, #RabbiLevLeibLerner, #LearnwithLerner, #RabbiMizrachi, #HalachosofJudaism, #biblestudy, #selfdevelopment, #selfimprovement, #musarmovement, #lawsforwomen, #lawsofbrachot, #rabbiefraimkachlon, #rabbiyaronreuven, #jewishstories, #shabbatcandles, #torahstudy, #ConvertingtoJudaism, #TorahLaws, #ToviaSinger, #TorahTruth, #Hashem, #shorts, Every Jew, even a young Jewish child, is raised with the fundamental understanding that mourning and tears of sorrow are strictly forbidden on the holy day of Shabbos. This sacred time is meant for joy and spiritual elevation, yet a fascinating halachic and hashkafic question arises when the heart overflows with emotion. Rabbi Lev Leib Lerner shares a classic story of a pious Jew who wandered into the fields on Shabbos. He was so overwhelmed by a sense of dveikus and an intense closeness to Hashem that he began to weep tears of pure joy. However, a passerby stopped him with a startling accusation. He claimed the man was actually violating the melacha of watering the grass with his own tears. This scenario brings us to a deep investigation into the nature of human biology as designed by the Creator. Rabbi Zilberstein shlita addresses this very issue by citing the Midrash in Bamidbar Rabbah from Parshas Korach. The Midrash explains that Hashem created distinct wellsprings within the human face, each producing a different type of fluid. While the mouth produces sweet water and the ears produce oily water, the eyes are specifically designed to produce salty water. Why would the Master of the World choose salt for our tears? The answer found in our holy sources reveals a profound kindness hidden within our physiology, specifically related to the preservation of our eyesight during times of grief. But this anatomical fact also holds the key to the halachic ruling regarding the man in the field. Do salty tears actually violate the laws of Shabbos by nourishing the ground, or is there a deeper reason why crying to Hashem is permitted even when the grass is underfoot? Discover how the wisdom of Chazal explains the connection between our physical bodies and our spiritual service to the Almighty.