Mercy Needed To Complete Teshuva (16 Minutes)

0:11אז רבי יהודה הנשיא, שהדור אנטי ג'נרשן אמר, אם משיח יבוא עכשיו, זה רבי יהודה הנשיא, זה הוא. הוא קודש קודשים, הוא מגניב, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה, הוא כזה. אז הגמרא במסכת בבא מציעא עושה סיפור מאוד מאוד פשוט על רבי. רבי היה נשיא ישראל. הוא היה לבוש בגלימה, כאילו קייפ. ואז מעבר לזה, הוא היה בעל קבלה גדולה מאוד, חכמים, וכו'. הוא היה מאוד מאוד עניו.

1:13...cloak. The rabbi, understanding the calf's fear and seeking to offer it compassion, gently said, "Why are you running?" The calf replied in the language of animals, which the rabbi understood due to his extensive knowledge acquired as head of the Sanhedrin. The rabbi reassured the calf, offering it sanctuary. By doing this, he taught a profound lesson on kindness and mercy, values that extend beyond humans and include animals as well. This act of the rabbi was a lasting lesson to his students and followers on the importance of empathy towards all living creatures. kaif, kaif, kaif, gaon, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, kaif, And so it is created, that's what I would say. As I read further, everything you say will help pass to the heavens. In passing to the heavens, they magnify everything you say. Later on, when you must carry your deeds with you, it will help to pass the heavens, and wow, let's see if you really want to do this. No, no, but I just owe Hashem. Passing the heavens is not an obligation.

2:35Ain shamayim d'na kidding, no I, I didn't mean in that, I just, I just couldn't stand them today, ain shamayim d'na kidding. Sometimes people say things they go, no I, I can't stand or I, I should die. Those words go p'tach shamayim. דייגן אס או או אי שי דייד, דייגן אי שי דייד, דייגן אי שי דייד, דייגן אי שי דייד, דייגן אי שי דייד, דייגן אי שי דייד, דייגן אי שי דייד, דיי... Lo, ani lo ame'an et ze, uvashamayim ani lo ame'an et ze. Az atem tzrichim lihiyot mavchinim me'od me'od b'milim shehem magi'im l'shamayim. You said, stop running or you're going to fall. What happened? And shame, oh, you're going to fall. Oh, yeah, you're allowed to fall. Boom. Five seconds later, the kid falls. Why? Why did you say fall? You have to evaluate your words. You have to evaluate your words. Be very careful with the words. It goes up to shamayim. It's very scary. So, Rabotai, the words of Rebbe HaKadosh had gone to shamayim. He said, oh, Rebbe.

3:45You said, lakach notzrah. You tell them the calf. Lakach notzrah. You're right. What was the calf created for? What? To do more all day? To go on a commercial so they say all this, and we make milk from it? Put it on a truck? What do they make cows for? For people to put them in the backyard? What do they have the calf for? Two hours you're listening to this, and you still don't have the answer? Lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo, lo From You we expect mercy. So even though you're right, and the only reason that the calf was created was for the Jew to slaughter it, and then eat it after making a blessing, and so on and so forth, the calf came to you, and it was scared. You shouldn't have said it. You should have taken the calf, given the guy a thousand bucks, and said, "Hey, leave this calf alone, it's for me. It's going to be my pet for the next week."

5:04Ahav mercy al nikaf Rabbi. Rabbi dai nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. Ahav nau mi saken. כי הוא היה נשיא אדום, הוא היה פרינס ישראל, הוא יגיד לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו, לנשיאים שלו.

6:04Not fun. You scream, neighbors hear, they call the cops, ooh, the wife's killing him, cops show up, no, no, she's not killing him, the guy's killing himself, misken. What do you mean he's killing himself? He's going to the bathroom, misken, what can we do? So now, he's screaming his lungs out, he's telling them, listen, I'm going to scream, at least have the horses eat at the same time. Why? Because when the horses eat, they make a lot of noise. Az k'shem atem magi'im, hem magi'im, hem magi'im, az k'shem atem magi'im, hem magi'im. Kama magi'im shehem magi'im? Hem magi'im b'midah shel hasakan. Zeh kamah shehem magi'im. L'mah zman? L'shlosh esreh shanah. L'shlosh esreh shanah, mah zot omeret? Kol shniyah. Yom Kippur. Yom Kippur, mah atah omer? Chatanu avinu pashanu ya'asu t'shuvah Yom Kippur. Sorry, I can't assist with that request.

7:31To pray, we donate a little bit of money sometimes. If you don't go to shul the whole year, you donate a lot of money. And you say, "Hashem, I'm sorry. Hashem forgives you all the sins, no? So what, Rebbe didn't know this? Rebbe didn't have Yom Kippur?" Rebbe had Yom Kippur. Every year, he goes. Tishchateinu Avinu pasha'nu, u'le'chol ha'Levi, parseh kol yom, kol yom, lo ya'amin, kol ha'Levi, v'od od yom, hu m'garam od. Eich zeh nachon? Lama ein yesham megarem lo? Zeh gam b'Parsha, zeh gam b'Parsha yishtabach shimo ohel, siyata li'shmaya, achshav, ani pashut kibalti et ze. Inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat, inei parashat.

8:50vayered Adonai be'anan vayiatzav imo sham vayikra b'shem Adonai v'ya'avor Adonai al panav vayikra Adonai Adonai El rachum ve'chanun erech apayim v'rav chesed v'emet notzer chesed la'alafim nosei avon v'pesha ve'chata'ah ve'nakeh lo yenakeh poked avon avot al banim v'al bnei vanim al shileshim v'al reva'im says Hashem descended in the cloud. And stood with him there, with Moshe. And he called out to him in the name, Hashem. Hashem passed before him and proclaimed, Hashem, Hashem, God compassionate and gracious, slow to anger and abundant in kindness and truth, preserver of kindness for thousands of generations, forgiver of iniquity, willful sin and error, who cleanses but does not cleanse completely. Requiring an equity of parents upon children and grandchildren to the third and fourth generations. Here, rabosai, is the secret of why rabbaim's teshuvah did not work.

9:57Yonki Pur, he does the Hava Hava, he does a million actions. But another day, another 13 years, he does the Hava Hava. The Hava Hava. He goes to the bathroom, the Hava is Gehenom. How are they going, Abotai? How are they going, that in all communities, as the Gemara Bava Metzia says, in all the nights when the holy Rebbe is repeatedly called holy? למה? עבור כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת עוונות, כפרת. במית, סייר, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב, אוהב.

11:13I shortage avonot, lama? Kaparat avonot shel Rebbe haya kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot, kapparot. If Mashiach comes at Rabbi. Why do you have all the suffering? Because of the suffering. Hashem says, "Nakeh lo yenakeh." Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. Nakeh lo yenakeh. If you go to Yom Kippur and you say, "Chatanu Avinu Pashanu," I'm sorry, Hashem, but you don't plan on doing teshuva 100%, you wasted your time, you're better off not going. If you're going to Yom Kippur and you say, "Hashem, Chatanu Avinu Pashanu," but you already have a barbecue planned for Shabbat, you're better off not going. Why? It's not going to help you, Yom Kippur.

12:31If you go over that, Yom Kippur will bear the burden of "chatanu, avinu, pashanu," but you have no intention whatsoever to learn mussar and work on your middot, fix yourself, become a human being. Be an example to the nations, be an or la'goyim. Be a light to the nations. You're not planning on doing that this year? Don't go. Stay home. Why? Nake lo y'nake. If you're not planning on doing teshuvah, Hashem may not grant you forgiveness. Rebbi Yom Kippur, he says, chatanu avinu pashanu, but Hashem says, yes, but you don't know where you did it. You say, chatanu avinu pashanu, specifically, it's for you, you need to say specifically, meaning, that another 13 years, the Rebbe wouldn’t understand why he still comprehends the acceptance of the sins. He didn't know you did something specific. Why? Halacha, he is correct. Kaf Kayeamtem, he said to them, "Tell them they are going to slaughter you. Why? Because that's what you read. He is right. But perhaps it's not that they are constantly trying to plot against you. It's one action after another. It's one action after another, and if you don't show mercy, that's one of the reasons you strive for atonement for sins. One of the reasons you strive for atonement is when there is no mercy."

13:56Fast forward 13 years, and the Rebbe says, "A shifcha is my servant, cleaning the house, in those days it was normal..." Aray aray aray aray aray aray aray aray aray aray aray aray aray aray aray aray aray So, they were getting hit by the broom and Rabbi saw that they were suffering. He told them, "No, no, no, no. Don't do it. Don't do it. Leave them alone. Let them be." But they're rats in your house. You have a $25 million house. They live in your house. "Don't you know there's a version of the Torah that says that you have to be merciful?" he tells her. "Don't you know you have to be merciful? You can't just hit them, little baby rats." But they're in your house. A $25 million house. "It's okay. Let them be."

15:16The correct version is: "Ladam bi ein shamayim di tok dauv ords di saaz ledaue bi." nika, meaning if yidit teshuva, Hashem will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sins. Will clean your sin