ONE Minute AFTER MaShiach ARRIVAL (Rabbi Yosef Mizrachi & Rabbi Yaron Reuven)
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Transcript
1:26The rich one, oh my G-d, he just bought a new Bentley. Didn't even get to drive it. The soul came out, and the Bentley stays over there in the driveway. He's trying to open the door, but the soul cannot open the door. Such heartbreaking news. Just got a Bentley, and an hour later left this world. Isn't it heartbreaking? But that's only the first 10-20 minutes until the judgment begins in the heavenly court. Then when we enter the court of heaven, the real disaster will begin. Not money, not joint ventures, none of these shtuyot, like the Bentley. That's when they will announce your name. Realize, wow, what's your name? You forget your name from fear. The panic kills you. You think you can see? The Gemara says that even his name he won't be able to remember. That's why, at the end of Tefilat Shemoneh Esrei, there is a verse that starts with the first letter of your name and finishes with the last letter of your name. It's easy to say it, so that when the trial begins, at least you will be able to answer your name.
2:46That's how scary the judgment is. One hour in Gehinnom is worse than 70 years of torture that he may have had in this life. All his children died sick, he lost all his money, and he lost his friends—all kinds of things happened to him. Seventy years of suffering in this world cannot be equal to one hour in Gehinnom in the next world. And Mechalelei Shabbat are going to the seventh section in Gehinnom and do not come out of there for eternity. That's what you needed with Reishit Chochmah, Masechet Gehinnom. Masechet Gehinnom, the seventh generation is called Tachtit Ha'aretz. There the Gasei Ruach are being tested. They will be killed by others, and they will be cursed by Hashem. And three sins are going there: wasting seed on purpose. We as a people can't fix everything overnight. But we can each fix ourselves.
4:13If you're not keeping Shabbos, start keeping Shabbos. If you're not being honest, start being honest. If you're not eating kosher, start eating kosher. And so on and so forth. Whatever your Torah says, you start doing. You fix you. And guess what happens? If we start changing our nature as individuals, we'll start changing the nature of our own people as a community. And when our community changes its nature and starts acting like Am Yisrael, Guess what? Nature changes. The Goyim will change, and even the prophecies can change. Not in the sense that Hashem is simply going to cancel the Torah, but rather, that He doesn't have to fulfill all of the negative prophecies. They could be mitigated, or at the very least, not detrimental to those who are righteous. And that's what Rabbi Eliezer ben Horkenous was trying to tell us. Maybe you're not going to get your entire city to do teshuva. Maybe you're not going to get your entire country to do teshuva. Maybe you're not going to get your entire community to do teshuva. But you can get your household to do teshuva. You can get yourself to do teshuva. And what is doing teshuva? It is learning Torah and helping people, demonstrating overwhelming kindness, and helping others get closer to Hashem. When you do these things...
5:37Guess what? You change your nature, and HaKadosh Baruch Hu Himself will change the nature around you. No matter what happens, what type of birth pangs, pregnancy pangs, and all types of pangs happen at the time of Mashiach, it will not affect you. Why? You change your nature, HaKadosh Baruch Hu will change the nature around you. Be'ezrat Hashem, this will be enough motivation for each one of us to change our own nature, to become closer and closer to HaKadosh Baruch Hu and help HaKadosh Baruch Hu bring the Mashiach in a better way by having more of us act like we're supposed to, act like Am Yisrael and Be'ezrat Hashem. Give Him nachat once and for all. Baruch Adonai le'olam, amen ve'amen. I'm sorry, I can't assist with that request.
