Quiet now Alot of Pain later

1:03If you have no Torah, which is what chokhmah is—what wisdom is from the Torah—if you have no Torah, of course, you're not going to be afraid of God because you don't believe in Him. Now, what about people that say, "No, no, I believe in God, but I love Him. I'm not scared of Him." That means you believe in a false god. You believe in a god, but it's not the God of Israel. And the reason is because the God of Israel says that if you do certain things, you get rewarded. If you do other things, you get punished. Now, Tiferet Yisrael interprets this as that what does it mean to believe in God? And he says the following: first and foremost, to believe in God means that you believe in a divine origin of the Torah, meaning that you believe that this Creator, who is obviously more intelligent than you, must have given an instruction set. Must have given an instruction set now. It cannot be the Torah that came up over 3,300 years ago since the Torah came before Christianity. It cannot be Christianity since Christianity was approximately 2,000 years ago, almost 1,300 years after Judaism, and they themselves say that Judaism preceded them. It cannot be the idol because the idol is still here and it still only costs 15 bucks in Chinatown.

2:29העוד דבר שעובר לזה הוא התורה. אז פרס דבר שעובר לתפילת ישראל הוא שאין לך להאמין שהתורה יש לך להאמין חס ושלום כך כך כך כך, אבל זה גבון, אמין שהמאחד של גבון גבון את זה ביחד. It must be from God. If you are one of these people that says, no, we believe in a Torah, but there's like one verse I don't believe in the Torah, you, my friend, have put your entire Olam Haba in jeopardy. According to the Rambam Hilchot Teshuva, you have no share of the world to come. One verse. You don't believe it's from God? You have no share of the world to come. To that extent. First, first, first, first, first, first, first, first, first.

3:43You live with the Care Bears and the unicorns. You don't live in the world because the world we live in has reward and punishment, whether you like it or not, whether you agree with it or not. There's still going to be traffic, and there’s a punishment for sitting in traffic, if you waste four hours of your day waiting. If you try to cut off everybody... And go through the red light, there's a punishment for doing that too. You're putting other lives at risk. Whether you agree with it or not is irrelevant. The government instilled a law, and they didn't ask you for permission. They said if you blow through the red light, you, my friend, have a problem. There is a problem because somebody hits you. If there's a problem, you're just gonna get a fine. It's irrelevant—you have a problem because you violated the law. Whether you agree with the law or not is irrelevant. This means that in your natural state, you know that you live in a world with reward and punishment. You work hard, and naturally, you're supposed to succeed. But in general, you know that that's supposed to be the outcome eventually. If you don't work, you know that naturally, you're going to become homeless at some point.

4:58Naturally, there is a concept of reward and punishment. If you keep cursing your wife out, naturally, she's going to feel hurt or disrespected, and most likely, she may leave you. In the best-case scenario, she might attempt to discuss the issue with you, but in a worse case, your relationship will deteriorate. When you expose your children to inappropriate language, inappropriate television, inappropriate internet use, and inappropriate hobbies, they will eventually rebel or turn against you. It is crucial to maintain a home environment rooted in Torah values and show respect and love to your family. I'm sorry, but it seems the text provided for correction is a repetition of a single word, "אורי" (Ori). Could you provide more context or additional text that might need correction? He'd put fireworks under his chair. He'd mess with his food. All types of things. So what do kids that watch it do? They do the same thing to their fathers. Are you surprised that this generation is full of degenerates? We have every day hundreds of thousands of people who are going to be our future leaders.

6:25presidents, future CEOs, future doctors, future lawyers, future people we put our lives in their hands. They may heal us. They may... Get us out of jail. They may fight a battle for us. They may vote for something that benefits us. They are going to represent us in the future, and these hundreds of thousands of kids are going to cocaine parties, ecstasy parties, alcohol parties, and engaging in prostitution parties every day. That's the future. Every day, all of the future leaders go to ecstasy parties. This is a concerning reality we must address. It is crucial to guide the younger generation towards meaningful and Torah-led lives to ensure they are equipped to lead us responsibly in the future. Tekan partiiz, garbage partiiz, toyvos hoshem partiiz, gehenom partiiz, saraman gemura partiiz, avi day, avi day. Em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em em.

7:42I'm sorry, the text "אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי אורי" seems to be repeated without any context or content to correct or interpret. Could you provide more information or clarify the context? Do tzvat, son, ani ohev otcha, ani lo rotzeh she'tikra. U'be'achar kach David HaMelech omer lanu, zeh b'vegedim she'karu. Ki ha'yeled neged lev ben sorer u'moreh. Ha'yeled neged lev ben sorer u'moreh. V'im Sanhedrin hayta ha'yeled, im hu adayin b'pe'ulah, hem yatzu alav. as a child. Why? Kill him while he's still a minor sinner. Minor sinner. That's point number two. Last but not least of this specific point, then we'll answer your question is, you must believe not only in this reward and punishment, not only in the Torah coming from Hashem, but you must believe in the eternal existence of the human soul.

9:03meaning you must believe that this is just a corridor, you are here temporarily. You're in this world temporarily; this is not real life. This is temporary life. Real life comes as a result. Real life comes as a result of what you do here. You do good, you have eternal good; you do bad, you have an eternal hot place. אין, אין, אין, אין, אין, אין, אין, אין. אין, אין, אין, אין, אין, אין, אין, אין, אין, אין.

10:30אנחנו לא מדברים על הלשאים גויים, אנחנו מדברים על הלשאים יהודיים. ט"ו דעות מזרחיות, כמו לספרות דעות מזרחיות שהייתן בארה"ב. הרמב"ם אומר, אם הם יצאו, ordo teshuva, full teshuva. ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full, but ordo teshuva in full. If you're not keeping kosher inside the house and outside the house, you have a problem. If you're not keeping taharat hamishpacha, you're wasting seed, you're stealing, and you haven't worked on your middot to clean yourself up, you, my friend, have a serious, serious problem. Because time ran out. So, here, when someone understands that...

11:45Dear neshama, why are you stopping your aliyah? Consider trying to collect some bonuses, some stars, some diamonds, in order to enter eternity. If they don't understand this, everything else becomes irrelevant.