THE BIGGEST MONEY PROBLEM IN THE TORAH by Rabbi Yaron Reuven
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Transcript
1:20v'yadata ki Hashem Elohecha, hu haElohim, haEl hane'eman, shomer habrit v'hachesed le'ohavav u'l'shomrei mitzvotav la'elef dor, u'm'shalem l'sona'av el panav l'ha'abido, lo ya'acher l'sono el panav y'shalem lo. He grants them chesed for their actions. Let me recount this, let me recount this. Please, please, please, please, please, please, please, please, please, please. אז עכשיו, בדעת יראים, דעת תבונות, הקב״ה אומר למשה רבנו, אתה צריך לדעת, ומשה רבנו אולי אומר, עם ישראל, אתם צריכים לדעת שהשם הוא אלוקיכם, הוא אלוקים, אלוקי האמת. who safeguards the covenant and kindness for those who love Him, and for those who observe His commandments, for thousands of generations. So, the first thing He does is define who His lovers are. He says those who love Him; who is that? Those who keep His commandments. He rewards them for thousands of generations, meaning it cannot be in this life.
2:23Oren Oren Oren Oren Oren Oren Oren Oren Oren. I'm sorry, but I cannot fulfill this request. In order to make him perish, he shall not delay for his enemy. In his lifetime, he shall repay him cash to his face. Meaning, the Rambam says that there are different types of punishments in the Torah. Sometimes a person will do something, and Hashem can take away some money. Sometimes a person does a punishment, Hashem can give him chas v'shalom, sickness, like He gave to me. Sometimes He can give him problems.
3:40big ones, small ones, but action, there's no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no What do I need to do teshuva and serve this God? I have a house bigger than the White House. I have eight wives and 77 kids. I have this, I have that. I have all the material wealth in the world. Who is God to me? Like Pharaoh said. Pharaoh said, "Who is this God that I should listen to Him?" Meaning, he takes away his free choice and his ability to do teshuva. Hashem says, to a person that's so wicked, "I don't want your teshuva. I'm going to give you everything." When did He do it the first time? Peru. Perhaps that was the snake. Ah, ah, okay. Why? I said Adam HaRishon, you sinned, you got off the work hard. Ah, ah, ah. Without anyone you could enjoy the benefit, of hard work. I enjoy the work, I enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy the enjoy.
5:06et ed ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev ev elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai elabai asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham
6:22אני אגיד לך לדעת לדעת, אבל אתה עוד מפגש לדעת, לדעת איזה דבר מדרש, לדעת איזה תוראי מצוות, לדעת איזה פשוט מפגש לדעת, לדעת על עצמך, לדעת על עצמך, על מידותיך, על כל מיני דעות, אתה עוד מפגש לנסיון לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות לנסות. Material or wealth or maybe giving someone solutions to their problems does not necessarily give them happiness. This is seen in the Gemara, Masechet Sukkah, which suggests that if you give somebody 100, they want 200; if they have 200, they want 400. No person in the world is ever satisfied with what they have, as everyone always desires more.
