THE MESSIANIC REBUKE OF MIRIAM (13 Min)
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Transcript
1:23eizeh rabotai, zeh l'mi haTorah po omeret she'atem tzrichim lidfen et haTorah biglal kol hasbeirim, ki haTorah yagedet lecha gadol v'avur kol hadvarim, avur haNeturei Karta, avur haNeturei Karta. Im ein lecha lidfen et zeh, ein lecha davar, ein lecha davar al eizeh davar. zeh l'mi gam b'parshat ha'yom. Parashat Chayei Sarah, aspect the fact, Avraham Avinu, Parashat Chayei Sarah, Parashat Chayei Sarah, Avraham Avinu, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah, Parashat Chayei Sarah.
2:24There is no Hebron, and Adonai blessed Avraham with everything. The meaning is, the simple interpretation is, Avraham provided for his eastern neighbors. But not only in this regard, specifically. Asham Avraham asham asham asham asham asham asham asham asham asham. אולי, אולי
3:53V'oh panish v'at eize sugya, eize chidush, ze oleh b'erech 10 million, aval ulai ulai 5 im atem rotzim. Ze eize chidush shehagemara m'nasim, she'atem ulai lo choshvim alav. Lama Amram, kedosh kadoshim, echad meha'arbaim bagemara, ulai lo persam. od ein ein ein ein ein ein ein ein ein ein ein ein ein ein K'mo sh'ani omer, tagidi, yesh lach yeled, ulai hu putzi, putzi, putzi, ata meganev et ha'levana shelo, vehanachon haba hu Moshe Rabbeinu. Sheta'avach simu laad, ze anan shel ha'acharon. Tagidi, ha'amram nireh leshamayim, ken, yeled sheli hu Moshe. Ah, ata yodea ma ani omer? Ken, yeled sheli hu Moshe. Keilu, yeled sheli hu Moshe. Yeled sheli hu Moshe. Tagidi, yesh lach yeled, yeled shelach hu Moshe Rabbeinu. Ulai hu nagen yoter mize? Ulai hu nagen yoter mize? Lama hu nagen kach gadol?
5:09I say, tell me, do you have a child? Maybe he is a little special, sparks something, and you steal his light, and the next right thing is Moshe Rabbeinu. That's something to keep in mind forever. This is the cloud of the last. Tell me, Amram looked up to the heavens, "Yes, my child is Moshe." Oh, you know what I'm saying? Yes, my child is Moshe. Like, my child is Moshe. My child is Moshe. Tell me, you have a child, your child is Moshe Rabbeinu. Will he play better than this? Will he play better than this? Why is he playing so fantastic? Sa'ar Rabbi Agan, zal (zikhrono levrakha), te'khniko alav. Te'khNikuli, ein koreh she-ein Moshe. Te'khNikuli, ein koreh she-ein Moshe, ki Paro ha-rasha kil et ha-kedumim. Kol kedimi kedimi kedimi kedimi kedimi, hu kil otam. אמרם הוא קדוש קדושים, גדול הדור. הוא נעם לעם ישראל, לבני ישראל במיוחד, את הטעם למה אנחנו לא נביא עוד ילדים לעולם. הוא אמר להם סתם, "למה אנחנו נמשיך עם ילדים נוספים?" רשע מרושע פרעה, זה לא יגיד לנו מה לעשות. אני מדבר על חיי עם אשתי יוכבד, אז בגלל זה, אנחנו לא יכולים להביא עוד ילדים. אם אנחנו לא יכולים להביא עוד, אנחנו לא נביא עוד ילדים. זהו, פרעה הרשע לא יגיד לנו מה לעשות. ועדיין, בכל פעם, אנו נשארים חזקים באמונה שלנו.
6:36Aba, Aba, Aba, ken? Aba, ein lecha, ein lecha, ein lecha peru. Ma? Abba, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha, ein lecha. Biti, my daughter, why am I worse than Paro? Why am I worse than Paro? Why? This is because Abba, Paro is the rasha. You are the tzaddik. So Paro, he has a gezeirah, he has a decree. It doesn't necessarily have to come true. But you are a tzaddik. You have a gezeirah, it has to come true. Hashem says, "Tzaddik neged gezeirah, I fulfill it."
7:50The phrase contains various errors, let's correct and contextualize it: Hayu ad gezeira takil et ha-first born baby shel ha-yeladim, ulai lo tzarich lehagia l'tzeirah. Ata kibel gezeira lelo lehagia l'tzeirot. Hu tzarich lehagia l'tzeirah achshav. Az ulai lo yihiye kibel tzeirot. Aval hu rak kibel et ha-yeladim. Hu rak kibel et ha-yeladim. Ata aba, ata kibel gezeira, ata kibel ima, v'af echad lo yatza lecha, aval achshav ein af echad kibel tzeirot. Az achshav ata kibel ha-yeladim v'leiladot. Before diving into these issues, it's important to note the traditional Jewish perspective on the responsibility of having and raising children, which is considered a great mitzvah and a vital part of Jewish life. The guiding principle is that families should seek wisdom in facing these decisions. It may sometimes be challenging, but community support and reliance on Torah guidance provide strength. תגידו לי, איך זה משפיע על הלב, פח, ויש בזה אמת, אבל יש עוד ארבע שנים. מה אתם אומרים, אני? האם אני אדע את האמת שלי? אני אומר לכם, כן, כן, אני מנסה, אני מרענן. אני מרענן, זה נוגע לי, רוח הקודש, אני נכון. איך אדע מה יגדל בארבע השנים, הדרך? איזה דרך תנחה אותי? איזה אמת אעביר, אתם לא תראו אותי יותר. Amram lo kacha, hu lo kacha kimi. Ma hu amar, Amram? Ama'i katashti. Kol ha'olam b'meyuchad, hu yodea she'Amram katashti et ama'i.
9:12You're right. He listened to his little daughter. He says, you're right. Let's do a shidduch. I'll marry Ima again. Because he listened to the rebuke and not necessarily cared who the rebuker was. He only listened to the truth because it was true. Not because of where it came from. Hashem says, you listen to the truth. I'm going to bring the truth through you. Who? Moshe Rabbeinu. I'm going to give you the son that will receive the Book of Truth. הוא? Moshe Rabbeinu. Neksan? Moshe Rabbeinu. Im lo haya l'nesim l'histater l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim l'nesim
10:14Le-mi chayavim l'lechet l'nesim l'nesim l'nesim, l'nesim. L'nesim, l'nesim, l'nesim. L'nesim, l'nesim, l'nesim. Ah, ah, adam adam adam adam adam adam adam adam adam adam adam. Oshem Want tagiva avg gift. At kabelet at ha'port ha'port shel salvation, ani agav lecha at ha'port shel salvation. Negmara Masechet Sotah, page 11b, hu omer she'uman de'amar batei malchut David nami me'Miryam ka'ati.
11:32dichtiv "V'tamat Azuva, vayikach lo Kalev et Efrat, vateled lo et Chur. Hu k'tiv 'v'David ben Ish Efrati.'" d'Gemara Masechet Sotah daf 11b. Si, zeh she'amar betei malchut hayu mityahedim l'David HaMelech. When Azuva died, Kalev married Efrat, who bore him Hur. And this Efrat is actually a reference to Miriam. It was another name for Miriam. This is mentioned in Divrei Hayamim (Chronicles) 2:19. Kmo sheamaru, David haya yeled shel yeled af-apartite. Kan nireh et ha-sekheret. Ha-sekheret hi, rabotai, lir'ot al yeled kemo Moshe Rabbeinu, zeh menatse'chi.
12:32אבל זה לא נכון. למה לא נכון? כי מצווה גוררת מצווה, והשכר מצווה זה מצווה, והמצווה של מצווה זה עוד מצווה. מה זה מצווה? מריאם, את מחויבת כלפי אביך, את לא חייבת בעוד 3-4 שנים, את לא חייבת באיסלאם, את לא חייבת על איזו שהיא חווית באיסלאם, גם בצד קטן. neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot ve'neshamot
