THREE THOUSAND SIYUMIM EVENT: The Unforgettable Night of Torah ENGLISH VERSION
Transcript
1:58Erev tov! Before we start tonight, welcome everybody. I want to invite to the table of honorees the people who have finished the Babylonian Talmud. Those who have finished the Babylonian Talmud, please come up to the table. The table. Before we start tonight, welcome everybody. I want to invite to the table of honorees the people who have finished the Babylonian Talmud. Those who have finished the Babylonian Talmud, please come up to the table. where your places are. I've already set aside for you in the second row. All those who have finished the Babylonian Talmud, please come up.
4:20Paniya lahorim ha-yekarim, ba'etzem gam la-yeledim ha-yekarim. Be'tzad smol shel ha-olam, yesh olam meyuchad, olam oranim, shemukzeh u'meyuchad avurchem, im pe'ilut meyuchadet, v'gam arucha ke-yad Hashem ha-tovah. An announcement now to all those with children: to the right in the hall, there will be different activities and, of course, a meal for children. The program tonight is for adults as well as for children and takes care of everybody. Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children.
7:13Once again, he's asking parents, reminding them that there is a place, a hall with a feast, as well as activities for the children. Once again, everybody who has completed learning the Shas HaBavli, please come up to the second row on the table of honorees in the front of the hall. With the permission of everybody here. The rabbis will soon be entering. And with the permission of those who finished Devarim, and with the permission of the children who finished learning Shas Mishnayot, all of the Mishnayot.
8:29People from all around Israel have joined us today in honor of the Torah and the sanctity of Hashem's name, for the international siyum of Shas of the Talmud. Welcome. The Be'ezrat Hashem organization, headed by the Geonim, Rabbi Reuven and Rabbi Frank Ahlon, have set themselves the holy goal, together with all the very... various activities they have of providing Jewish education and teaching the principles of Judaism to those who are far from Judaism and to help penetrate the values of Judaism into the hearts of many of the people. We have merited today, after many, many efforts. Even until today, it was not clear whether tonight would, in fact, take place.
9:33Even the Nazis, the Nazi terrorist organization, fired a missile into our area, making it quite clear that it wasn't simple to hold the event tonight. We had to reduce the number of people invited by 50%, and yet we still did not despair. Even though there were those who set us back, we still did not give in. And thank you to the Home Command who showed understanding that after everything, despite everything, we want to, of course, obey the instructions and at the same time we want to maintain what we have tonight in the most glorious and honored way possible. And I would like to invite, with great honor and respect, the rabbis, the geonim, to please enter the hall and honor the table of honorees. Welcome in the name of Hashem. May you be blessed in the name of Hashem, in the house of Hashem.
13:11He's announcing that there's a child who's looking for his parents. There is a child looking for his parents, and he's just calling the parents at the head table. Rabbi Yosef Mizrachi and other Rabbis are still coming in. He's inviting them to come to the top table, the table of honorees. Rabbi Efraim Kahlon, the honored individual, has come, as well as Rabbi Yaron Reuven. Rabbi Reuven, everything we see here is owing to their dedication.
14:26Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children. Because He is our Savior. He is our Savior. He is our Savior. He is our Savior. He is our Savior. He is our Savior. Esashi ilo, esashi ilo azohot, me'elam tov etz'nei yisrohet. Tov ilo, ak tov isho, yisra ne'mi beba kosho.
15:27Esashi ilo, esashi ilo azohot, me'elam tov etz'nei yisrohet. Tov ilo, ak tov isho, yisra ne'mi beba kosho. Esashi ilo, esashi ilo azohot, me'elam tov etz'nei yisrohet. Tov ilo, ak tov isho, yisra ne'mi beba kosho. We would like to extend our condolences to Jerusalem for the great and remarkable position of Zohar and the Ruch table, who, with the help of God Almighty, We would like to extend our condolences to Jerusalem for the great and remarkable position of Zohar and the Aruch Table, who, with the help of God Almighty,
16:41It is possible that now we will hear the gospel of the Messiah. We have with us here the host from Florida, the head of the organization, the leader of the Arabs, Rabbi Yaron Reuven. With the help of God, we will all do and succeed and spread the Torah, and the leaders of the Arabs, and we will do everything in Heaven as it should be. You who are full of the Torah, continue. Be a great light. Shema Yisrael, Adonai Eloheinu, Adonai Echad! Adonai Echad! Shasim will be added tonight to the people of Israel, to the honor of the Torah, to the purification of the Torah. And all these things, Baruch Hashem, are thanks to our friend, the head of the organization, who still doesn't know the surprise I prepared for him.
17:47When a person supports an organization in the name of God, there are results. There are many organizations, there are many rabbis, there are many people who do many good things. But when a person contributes to many organizations, he doesn't really know what he gets and what he doesn't get. The last few years since we started the organization, about seven or eight years ago, more than 260 complete videos of Torah, whether it's a movie about the personal story, A film by Gehinnom, Tikkun HaBrit, Hibbut HaKever, and other films at the highest level received tens of millions of views around the world. Our channels have 14 languages, including Hebrew, English, French, German, Russian, Korean, and more. Thank God, 32 books, and we shared more than 154,000 books for free. I don't know of any other organization that provides for free, or at least not in such quantities. More than 160,000 people were helped by our organization with food and all kinds of necessities that they need over the past years. Almost a million and a half discs that we shared. All of these things for free, more than 12,000 lessons. So all of these things, when a person sees how much of his investment, whether it's in houses, hotels, or all kinds of things, and he sees that the rent has risen 10% in one place,
19:02A thousand percent in another place, then he understands where to invest next time. Likewise, here, there are many people who, thank God, are watching our lectures, the lectures of Rabbi Ephraim, the lectures of Rabbi Shavit, and other rabbis in the organization, and now is the time to be involved in the great thing that we are doing, thank God. The organization, with the help of God, is going to distribute hundreds of food baskets throughout the country. A very special thank you to all our amazing guests who show real mesirat nefesh by taking the time out of their busy schedules and sharing their ups and downs with us, all for the sake of mesirat nefesh. After somebody dies, their neshamah naturally feels like it needs to be cleaned and like it needs to go to Gehenom to go ahead and clean itself so it can feel better after. Amen. A very special thank you to all our amazing guests who show real mesirat nefesh by taking the time out of their busy schedules and sharing their ups and downs with us, all for the sake of mesirat nefesh. After somebody dies, their neshamah naturally feels like it needs to be cleaned and like it needs to go to Gehenom to go ahead and clean itself so it can feel better after. L'Gohen, with the help of G-d, took upon himself one of the hardest goals in our generation: to fix the world in a heavenly kingdom. Not to rely on one thing. To help only poor people. Only people who suffer from the Holocaust. Only people who don't know G-d. Only people who don't have a home. But to help the whole of Israel, in everything, from everything to everything. And thank G-d, the grace of G-d is with us. Above a million Jews and Jews. We will help with L'Gohen with the help of G-d. Just imagine.
20:05L'Gohen, with the help of Hashem, took upon himself one of the hardest goals in our generation: to fix the world in a heavenly kingdom. Not to rely on one thing. To help not only poor people, not only people who suffer from the Holocaust, not only people who don't know Hashem, not only people who don't have a home, but to help the whole of Klal Yisrael, in everything, from everything to everything. And thank Hashem, the grace of Hashem is with us. Over a million Yidden. We will help L'Gohen with the help of Hashem. Just imagine. What power did each and every one of the partners who were able to be each and every one according to their strength and ability, what results did they manage to achieve and what results will they achieve? I'm very happy to see the controls. We will now go up like a little fire, the learning. The next lessons can be seen here. Everyone is sitting and learning. What a rage of Torah, what a rage! Oh, my God, look at that. There's a statue of Hashem.
21:26This image is not so far away. Because, as the Torah says, it's up to you to do it, so is this thing. Anyone who wants, anyone who wants to be partners with us, with this holy and wonderful organization, whose purpose is for the sake of Heaven, to understand the Torah and its greatness, to raise the foundation of the Torah, to help each and every one of the people of Israel, in all matters, in all fields, from the youngest child, who needs to be given birth, to the oldest man. Shalom. Shalom. Shalom.
23:17Oh, yeah, oh. Shabbat Shalom.
24:56Shabbat Shalom.
25:59it is Sha'arei Shamayim b'zach re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka
27:44Sha'arei Shamayim b'zach re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka re'iyot tzarech u'tloy lo'nizivka. The band of Amikon and the choir of Yedidim and the song open up the heavens for us. Before we continue and hear the first speeches, I would like to apologize for all those who are waiting outside. We are doing everything we can in order to bring the Torah sages into the hall. The band of Amikon and the choir of Yedidim and the song open up the heavens for us. Before we continue and hear the first speeches, I would like to apologize to all those who are waiting outside. We are doing everything we can in order to bring the Torah sages into the hall. Just as the name of our organization, b'ezrat Hashem, with the help of Hashem, we hope that everything will be open, both the gates of heaven and the gates of Binyanei HaUma. I would like to invite now the Rav HaGaon, the father of the Cachlon family. I would like to invite my father, my teacher, the prolific author, Rabbi Chaim Cachlon, to speak.
29:11With respect to all the different rabbis, including Rabbi Yaron Reuven, Rabbi Yosef Mizrachi, Rabbi Yaron, my son, my son Rabbi Rechaim, all those around me, and the entire audience here, all the various distinguished guests who have come this evening. I have not come to give words of Torah because I'm not worthy among all the people here. I've only come to bless the organization. The wonderful organization is that Hashem, who once again has raised His hand and done something that simply doesn't have any precedent in the world. to come and concentrate together a number of people who have finished the Sefer. Some of them are waiting outside to finish in one year the entire Talmud, the Shas, the entire Talmud. I remember many years ago my son was a ba'al teshuvah, returned in teshuvah.
30:13And you would look at somebody who'd finished the Shas, and you would think of him as an angel. It wasn't something we could even perceive in those days. And now here we have, thank God, since the Daf Yomi, the daily Daf page of the Shas, people are finishing once again and once again. The Torah has increased in the world, has increased. But what B'ezrat Hashem has done, there is no precedent, nothing similar. A number of months ago, we would like to welcome and bless Rabbi Moshe Paneri, who has just entered the hall.
31:24Welcome in the name of Hashem, the name of God. A number of months ago, we would like to welcome and bless Rabbi Moshe Paneri, who has just entered the hall. As I was saying, what we see now is really unprecedented. A number of months ago, there were approximately 300 people who learned the Shas, finishing one day, which is simply unparalleled. And now... As I was saying, what we see now is really unprecedented. A number of months ago, there were approximately 300 people who learned the Shas, finishing in one day, which is simply unparalleled. And now... A month ago, a year ago, my son declared that anybody who would finish in one year, and there were a number of tens, and people joined and joined, and there were a number of conclusions of the Shas, and I have no doubt that all the various miracles that we've seen now are in your merit, your Torah. We can only trust and rely on Hashem.
32:24If the Torah were to cease, there would not be any existence for the nation and for our country. Despite everything that's happened, I am certain that if your Torah had not been tonight, things could have been far, far worse. Your Torah is what has protected us. Learning Torah both at Naso and Merit has defended and protected all of Israel. All these people who have learned the Torah have left, done something not simple at all. They've left everything aside and they've invested themselves in concluding the Shas. I'm sure that you didn't see your family members, you haven't gone to weddings, and so on. All you've invested for the Torah. You are blessed, as your portion is blessed. And your parents must be very proud that they have such children. And we bless all those who took on this entire yoke to go and learn Torah.
33:39And as a sage says, and he is thanking the mothers, that in the merit of saintly women, we were redeemed from Egypt. And I would like to thank from my heart my son Ephraim and also Rabbi Yaron, that they should increase Torah and glorify it. I said this jokingly. They've finished already the Shas in a year; the next thing they have to do is finish Shas in a day, and the next thing they'll be able to do is simply finish the entire Talmud, Bavli, in one hour. You are praiseworthy, and I have no doubt, and I will conclude with this: when the Mashiach, the Messiah, comes to redeem us, you'll be sitting in the front row because you did something amazing. You could have learned for yourselves, But you think and decided to go to the depths. Just as Moshe Rabbeinu went down to the people, so too you went down and you've raised us up, elevated us. And you've shown people what you can do, how much you're able to do. And I would like to say, with the help of Hashem,
34:59You will be getting your prize from what you've done and the merit of what you've done. But this is also something that now obligates you. You've shown what you're proven to do and what you can do. And now you have to increase. You have to carry on in order that we have protection also from Hashem. May we please go here. The sounds of Moshiach coming, the Messiah.
36:54is Oh my G-d. Oh my G-d. Oh my G-d.
37:55Tiskaber li, maa oiz milo'i mitzali. Yusie lecha azaveiro, Yusie lecha azaveiro. B'ezrat Hashem Yehiyeh B'seder, B'ezrat Hashem Yavo.
39:06B'ezrat Hashem yehiyeh b'seder, B'ezrat Hashem yavo. O Yivani, o shilu zechuyot. O Yevani, o shelu zechuyot V'ra'nei libi b'chasdecha Ki yi yi yi yi yi yi yi yi yi yi yi yi yi
40:19He's gone. Oh. Oh. It will be alright with the help of Hashem. Come, come, come with the help of Hashem. It will be alright in prayer for shalom and unity in Israel. What will happen, what will happen with the help of Hashem? It will be alright.
41:46Israel. This is not our show. Israel, this is not our show. With the help of Hashem, it will be good. With the merit of the organization, b'ezrat Hashem, who glorifies the name of God. Thank you to Eliezer and to the Yitvim Choir and Avi Cohen. With the help of Hashem, it will be good. With the merit of the organization, b'ezrat Hashem, who glorifies the name of God. Thank you to Eliezer and to the Yedidim Choir and Avi Cohen.
42:53among the different goals, the sanctified goals, is a kollel and a beit midrash, a study house of dayanut, which is called Simchat Yaakov, b'ezrat Hashem, under the leadership of the dayan, Rabbi Shlomo Shavit. Rav Shavit, together with Rabbi Cahlon, are establishing the next generation of judges and Torah instructors that Bnei Yisrael, Am Yisrael, so requires. When we conclude the Shas later in the actual siyum, we will state the beraita that whoever learns halakhot every day, I heard from Rabbi Yosef that at every single siyum haShas, he would repeat this. Rabbi Yosef would continue this. And it is not a matter of coincidence that at the end of Shas, at the end of Niddah,
44:00finishes off with this writer, which is telling you that every single person who learns, every Jew who concludes his Shas, now has to learn halacha, has to study halacha. Convert what you've learned into practice. And I know that not maybe everybody here knows, that will also be a Siyum of the Talmud Bavli, the Shas, as well as a Siyum of the Shulchan Aruch and many other important sefarim in order that we can fulfill this demand of integrating both learning the Shas as well as learning Halacha. And in that way, the Torah can come out from the nation. And I invite Rav Shavit to speak. Good evening to everybody who is here, the audience. In truth, this is extremely moving for me. Yesterday, I spoke to Rabbi Efraim regarding a certain matter and I told him
45:12in a way that people used to talk, I have no doubt that such an evening where there are so many Siyumim (conclusions) can cause us, without a doubt, tremendous noise in all the supernal worlds, in all the upper worlds. This is something that we consider. I don't know if he was ever but there are tremendous, tremendous forces here, powers, people who took upon themselves to learn so much Torah. We must know that these are people who are the spearhead of Am Yisrael, of our nation. Today, there's a lot of confusion as to who is the spearhead. We must know that we believe with complete faith that we have to know, as the Gemara says in Sanhedrin, that one who says whoever would like to have children
46:13who doesn't understand the value of Torah, his children will be in a precarious situation. The one who doesn't understand that the value of the Torah is what maintains us is missing the essence of what Torah is about. But shortly, there's a very, very small point that I'd like to state to all those sages who are here today, the Torah sages, that as I said, they have tremendous powers, and it is very important to go over this point together. There is something I'll read out now. And you may say, those 70,000 people who were killed in Giv'at Binyamin, what happened, that the Navi tells us, the Prophet tells us, that at the Pilegesh B'Givah, where there was a story, a terrible, terrible story in the tribe of Binyamin, which is termed the concubine in Giv'ah, 70,000 people were killed in the battle as a result. A tragedy that simply has no parallel. And you may say, those 70,000 people who were killed in Giv'at Binyamin, what happened, that the Navi tells us, the Prophet tells us, that at the Pilegesh B'Giv'ah, where there was a story, a terrible, terrible story in the tribe of Binyamin, which is termed the concubine in Giv'ah, 70,000 people were killed in the battle as a result. A tragedy that simply has no parallel.
47:22Why were they killed? If you read the verses, you'll see that there was a terrible, terrible act that the children of Binyamin did, and Bnei Yisrael came ahead, and they rose up against them, and there was a war. So if you ask somebody who doesn't have intellect, we ask them, why did this happen? He'll say, because there were some terrible individuals. They rose up and caused a storm, and that's what happened. But, gentlemen, they had a view and perspective to understand the true point, and we'll see this together now. Maybe you will say that those 70,000 who were killed in Giv'ah Binyamin, why were they killed? Because they had a great Sanhedrin that Moshe, Yehoshua, and Pinchas had left, had instructed to go and tie around their waists. chains of iron and to go throughout all of the cities of Israel—one day to Lachish, one day to Chevron, one day to Beit El, one day to Yerushalayim—and had to go teach Bnei Yisrael, the people, Derech Eretz (ways of acting correctly, of morally) and they did not do so after they were beaten to this, but each and every single person went
48:38into his place and he said that I will do as I decide in order that they shouldn't have the burden of them having Torah and ethics. And then who went and slaughtered them? And who smote them? Who smote them? It was Pinchas and the teachers. In other words, who killed the 70,000 people? It was the Sanhedrin, the generation, the sages, the Torah sages. As we said, the Torah sages are those people who maintain a generation. So how could it be that they say this? The answer is that the Talmidei Chachamim who maintain the generation have to know that Hashem commands us to distribute the Torah to everybody, to disperse the Torah. ...and not to give it to ourselves. And in the mountain in Binyamin, there was a terrible, terrible act. And they arrived at such a very low level. Clearly, it means that there weren't those who taught Torah in that generation. There weren't those who went around and dedicated themselves to...
49:43teaching Torah, the most exquisite thing in the Be'ezat Hashem organization of Rav Yaron and Rav Efraim. The central point of what they do is to care for others, to disseminate Torah, to worry about all of Israel. And we have to know that without a doubt, Rav Ovadia Yosef would say, and he said it, and this is already being recorded, that he dreamed of Mashiach, of the Messiah. and he asked him at the Western Wall, at the Kotel, "Why don't you come yet?" And the Mashiach answered him, "Because there are a million children who wake up every morning and they do not say the Shema." In other words, when we make all different declarations and hold all different discussions in order to strengthen the communities that are our people and those that are like us. It's not enough. We have to go to those who are distant from Torah. And if we don't go to them, who's going to go to them and strengthen those who are far from the Torah? We have to tonight. There are many, many powers tonight, much strength amongst us. And I was thinking, I'm speaking in front of all these Torah sages, and I was thinking, who am I to speak before them?
51:02But our sages speak here, and our sages from the Talmud say we mustn't just worry about ourselves. Our sages say that we have to go around and disseminate Torah and not be embarrassed about it, not have any shame. We have to be as bold as we can, sanctified, brazenness, even to give a small shiur (lesson) here or there, in order to go even among people's houses and do such things. This is a complete obligation that we have to do. I'm able to continue a lot with this, but I'd have to stop here. But I have no doubt that our sages said that at the end of days, Israel are going to do teshuva, are going to repent at the end of days. I have no doubt that when Mashiach comes, please God, quickly in our days, God will shine His countenance to everybody here, to those who were able to bring Torah together. And I've already said that I have no doubt
52:10that as our sages have taught us, Mashiach himself will come and show honor and kiss every single person who has done such a thing. Those people, b'ezrat Hashem, the leaders of it, have simply devoted themselves to this great dedication. May it be Hashem's desire and will that we in fact take this upon ourselves. And may the Redeemer of Zion come in mercy. Thank you very much and well done to Harav Gidon Shavit. May Hashem enable you to continue to teach and bring forward many more dayanim (judges). My dear brothers,
53:17Rabbi Efraim Cohen, please go on, who hopefully we'll be able to hear him. among those places that he was able to learn and to receive Torah, and to go into the world of halacha (Torah law), and the world of actual rabbinate, and dayanot (judging), and also to become a pedagogue, to be able to teach, but there's somebody who has taught many, many teachers. The person he learned from was Rabbi Kidon ben Moshe. I would like to honor the head of the organizations, the institutions of Yeru Mishpatecha, Rabbi Kidon ben Moshe, to come and honor us with his words and presence.
54:24with the permission of all the different rabbis and those who have concluded the Shas and the Mishnayot, or the Gemara and the Mishnayot, the heads of this organization, Rabbi Ephraim Khalon, Rabbi Aaron Reuven, really, this evening is very, very moving for me to stand here in the merit of so many learners who have learned Torah, who have learned and will continue to learn in the future. We are really in this very unique state of Am Yisrael, the nation of Israel, today. Even at these moments, I’ve thought how relevant to this week's parasha is. As I said in the parasha, God says to Avraham, "Leave your home, leave your house, leave the place of your birth to the land that I'll show you." As we all know, the simple meaning is known to all of us. But there's a Chassidic interpretation which says that the intention isn't merely to Avraham, but each and every one of us.
55:35God says to each and every one of us, you must leave your land. Go out from what is earthly, from the material. But to where must you go? To the land that I will show you. the good land, which is the spiritual world, the spiritual world, which is the land that is detached from the material, physical world. And how much does Hashem ask us to leave from our land, from our birthplace, and from our house of appearance? Where do we see this? We see this later in the parasha, in the weekly portion, when after the war, there was the war between the four kings and the five kings, We're talking about superpowers at that point in time. You could even say that this was the First World War in the time of Avraham Avinu, of Avraham, our forefather. And then along comes a refugee, and he says to Avraham Avinu, "Lot, your nephew, has been taken captive, and you have to go and save him. Because, obviously, if you leave him there, this can be a big problem." Because Lot looked similar to Avraham, and Avraham went out to war. What kind of war? He didn't know anything about war. He didn't have soldiers. He didn't have weapons.
56:57He took with him 318 of those who had been born in his house, those who were with him, and he went out to war with what? With dust and straw. Who goes out to such a war? To the superpowers with dust, with straw, come with a sword, come with arrows, and so on. Our sages say in the Midrash that Abraham took the earth and he threw it on the enemies, and he took the straw and threw it on the enemies, and God, may He be blessed... ...took these and made them into arrows and into swords. And in the end, Avraham obviously was victorious. Where does this all come from? From the very beginning. You have to leave and go out from the material, from the physical. You place your trust in Hashem, entire, complete trust in Hashem. And you go forward in the...
58:03power of the Torah and the strength of the Torah is able to win. This isn't understood. How can one understand that dust and straw are able to be victorious in the war? But behind this, when you have the power of the Torah, this is the true secret to be able to win the true power. I think that Am Yisrael has merited, the nation of Israel has merited. And of course, merit is given to somebody by he who deserves it, he who deserves merit. And that Yisrael Reuven, who has simply no other purpose and no end, is completely always looking in order to disseminate Torah and to increase Torah and to try and dedicate so much time. for concluding the different and so on in such a short time. And may he be healthy. He’s behind him the whole time, pushing forward, pushing forward. The two of these are bulldozers doing very hard work, pushing forward.
59:04But gentlemen, this is our merit to be at the gates of the war. We need our dear soldiers who are doing this sanctified work, that by Hashem, Hashem, they're going out and they're coming back. That we should all come back healthy and happy, both physically and mentally, and everything that they have and do. But we need the power of the Torah that stands behind all this. When there is this tremendous gathering at a time of war with such tremendous strength of Torah, then surely our victory is promised to us, it's sure. May we merit to glorify Torah and inculcate Torah with good tidings and salvations. Amen. May Hashem bless you to continue to increase and glorify Torah. My brothers and fellows, we are here today, but we do not even for one moment ignore the fact that it is a time of distress for Yaakov, for Jacob. If we only need any...
1:00:23ignore the fact that it is a time of distress for Yaakov, for Jacob. If we only need any... way to remember this. We know for a fact that we are limited by the number of people who are able to be here all at once, and therefore I would like to apologize and please ask for forgiveness from all those who are unable to come to us. There will be a rotation of people, so those waiting outside will be able to come in. We would like all the people to please show some compassion to those... waiting outside. If you have to go somewhere else in order to return, whether it's to your learning, whether it's to your different business matters, whatever the case may be, please allow others to come in. And therefore, if some people can go out, even twenty tzaddikim, then other people who are waiting outside for over an hour can come in. And thank you to those who have done so. I would like to note that there are also those who finish Shas, who finish the Talmud Bavli. And if you noticed that I've come out from something that I don't usually do, and I've tried to convince them as much as I can, even though I've gone out and asked people, they are still waiting outside themselves. And please, I'm asking you, come inside just as you...
1:01:51And those of you who are here, just as you came in, so may you merit also in going out for the rotation. In doing this rotation, we'll be able to allow as many people as possible to merit and join in. Of course, this was the best option we had out of all the different options available to us regarding the limitations as to the number of people who could join in. It is known that at the time of King David, the Prophet well described that when David came to Tziklag, He went out of Tziklag in order to go find Achish, the King of Gat. And then the Prophet Shmuel describes to us that there was a terrible tragedy. The Amalekites came into the war and they took prisoners, the captives, all the men and all the women and all the children, something that we see history repeats itself.
1:02:55The same event, the same type of thing, always at the same scope. And there it says that the soul of the nation, the spirit of the nation was bitter. We have to remember now that Shlomo HaMelech had been chasing Shlomo HaMelech. And when they come into Tziklag and they see it burnt down, just as we know the tradition, the practice of Amalek, it says that the spirit of the nation became bitter, and they wanted to kill David HaMelech. What does David do at such a difficult time? He was already running away, fleeing from Shaul HaMelech, who was chasing him. They've taken his wives. They've taken 600 captives. And who has them? Amalek, who are the prime among our enemies, the nations. And even those who are with him, who support him now, want to stone him. What does the Navi Shmuel say? What is Shmuel HaNavi saying? Hashem,
1:04:00Shmuel says that David gains solace and gains power in Hashem. Why does it say that the pasuk says that David received power and strength in Hashem, his God? Why does it say "his God"? I think, and I believe this to be true, and I hope that my teachers will agree with me, that the Navi is telling us to know what power Hashem was able to bring out of him when he was at his lowest. When he had nothing to lean on, the only thing he had was to become strong in Hashem, with the merit of the fact that He was Hashem, his God, that together they walked hand in hand. God was the person, the being who made him into king. Hashem was with him the whole time. Therefore, obviously, it's not any surprise that at such a difficult time, David remained strong. in his stance and had full trust in Hashem. And that's why from there came a salvation, a strong salvation. And David was able to save everybody. Six hundred women and men were able to return to safety.
1:05:16from this holy place in the gates of Jerusalem. As the Gemara says in Makkot, page 10, Yud, at the place of Jerusalem stood the legs of David. And it says that when David was there at the time of the war, it was only the merit of Talmidei Chachamim, of Torah sages, that they stood there. And it is in your honor, those of you who finished the Talmud Bavli, the Gemara, and those who finished the Mishnayot, and those who are also studying and on their way to completing the Torah, the Mishnayot, or the Gemara. And it is here where we shout out a strong word, in a strong voice: Hashem, we gain strength in You. We gain strength in Hashem, our God. And from here, with the help of God... we will now have the Tefillah that has been given out to everybody, which signifies the candle, the commandments of Hashem are there, and the Torah is our light. And that we should be able to merit the return of all the captives, from the youngest to the oldest, and we should be able to come out
1:06:33from darkness to light, and from subjugation to redemption. Everybody, please take the prayer that's been given out, and we'll read it together. We are also being broadcast live. Please join me. Shmalei b'rachamim aleinu v'al kol amcha v'et Yisrael v'tatzilenu v'toshienu miyad kol oivenu v'sonenu v'mikav kol mevakshei ra'atenu. Hafer atzatam v'galkel machshevotam v'lo ta'asena yedeihem tushiyah. V'kmo sh'ne'ema: "Rutzu etza v'tufar, dabru davar v'lo yakum, ki imanu El." Adonai hafer etzat goyim v'galkel machshevotam v'yeratzot shechar v'vam tavo v'libam v'kashtotam tishavarna. Ana Adonai ha'aleinu rachamecha al kol amcha v'et Yisrael. Amodna mikisei ha-din v'neshevet al kisei ha-rachamim. V'tikanes danu lefnai v'lefni mishurat ha-din. Utvatel me'alenu u'me'al kol amcha v'et Yisrael kol gzerot ra'ot. V'tikzor aleinu gzerot tovot, yeshuot, v'nechamot b'man rachamecha. V'tikra ha-rogez zar dinenu yikaru l'fanecha z'chuyoteinu. Kum l'ezratenu.
1:07:36And in every place where they are, protect the soldiers of the army, the Defense of Israel, and the security forces. Strengthen the hands of the students of the Torah, who stand for security. We call here the prayer of... We've just read the Tefillah of the Rishon LeTzion, Rabbi Yitzchak Yosef, and it is also a prayer that Rabbi Ephraim Cakhlon has composed for those who have fear and anxiety. So here we're going now with the Tefillah that Rabbi Ephraim Cakhlon composed. The previous one was a prayer written by Rabbi Yitzchak Yosef of Israel for the soldiers and the situation. And now we're saying together, praying together, the prayer that Rabbi Ephraim Cakhlon wrote for those who have bad thoughts, anxiety, and are feeling down.
1:08:58Amen. Amen.
1:10:12Ah, ah, hey, noob, go back, sister, away. Ah, hey, noob, go back, sister, away. I'll never see you again. Lord, be so great. Lord, be so great. Our brother, Klal Yisrael.
1:11:46Our brother, Klal Yisrael Our brother, Klal Yisrael, Hol Beit Yisrael, ha'Nesuvotim batzarot, batzarot vashivyo. Ortim ben v'yom uven v'yavoh. Kol Beit Yisrael, ha'Nesunim b'tzarot, b'tzarah u'vashivya. Ortim bein yom u'vein layla.
1:13:03Kol Beit Yisrael, ha'nesunim b'tzarot, b'tzarah u'vashivya, ortim bein yom u'vein layla. He loves him, he loves him, he loves him, he loves him, he loves him. He loves him, he loves him, he loves him, he loves him, he loves him.
1:14:26He loves him, he loves him, he loves him, he loves him, he loves him. O Mashiach, O Mashiach, O Mashiach, I believe. I believe, I believe, I believe. I believe, I believe, I believe. O Mashiach, O Mashiach, O Mashiach, I believe. I believe, I believe, I believe. I believe, I believe, I believe.
1:15:31They're now welcoming Rabbi Yaakov Samir. Sorry, Rabbi Shmuel Cohen, who is a member of the Beit Din HaGadol. I love you. I love you.
1:16:58We are the ocean, the biggest ocean in the world. We are the ocean, the biggest ocean in the world. i believe with full faith in the coming of Mashiach. How wonderful these beautiful words are, especially in these times, in order to strengthen our faith that even though the Mashiach will take time, I will still wait. I will still wait for him every day, in the merit of our holy Torah and in the merit of this organization.
1:18:00I believe with full faith in the coming of Mashiach. How wonderful these beautiful words are, especially in these times, in order to strengthen our faith that even though the Mashiach will take time, I will still wait. I will still wait for him every day, in the merit of our holy Torah and in the merit of this organization. bringing forward the Mashiach in the way that it teaches Torah and learns the Torah and is involved in acts of kindness. Gentlemen, when God decided to give the Torah to Israel, God said to Israel, I'm giving you a gift and I would like co-signers. I'm giving it to you, and I need guarantors. And they said, our forefathers will be the guarantors, Avraham, Yitzchak, and Yaakov, and so on.
1:19:02And God said, these aren't guarantors that are good enough. They aren't sufficient. So Israel said, then our children will be guarantors for us to receive the Torah. God said to them, these are good guarantors. As the Torah says, "From the mouths of babes and sucklings You have founded strength." You can explain this in two ways. What does it mean that our children are areivim? On the terminology of guarantor, like in the legal terms, but also areivim, who are guarantors for us. Areivim also can mean sweet. Who gives us the sweetness of Torah? Who brings us the sweetness of Torah? How many parents are able to learn Torah from their own children, through their children? how many children turned to me recently and told me and told our organization about the house that received motion upwards when the child, before the age of Bar Mitzvah, after Bar Mitzvah took upon himself to learn Shas Mishnayot, to learn all the Mishnayot, which is not anything simple, from Berakhot all the way until Uktzin, the first tractate until the last tractate, every single tractate.
1:20:18all the different sedarim, all the different masechtot, utilizing time correctly. Now, I'm not only talking about something that I'm guessing, but I've merited, as opposed to other different organizations and other lotteries where they have draws, where they are limited. Here in our organization, it's the opposite. We have to prove, and if we prove to them that they're going to do it, then they have to do it, and we will do it first in my own family. Moshe and David also finished in a year. May the mother be praised, and may the father be praised, and also may you be praised—everybody who has had your children who have concluded the Shas. Now, I would like to invite the heads of the example, my son David and Avraham who are going to have the conclusion of the Shas Mishnayot of all Mishnayot. If my son is happy, my heart is happy, and so am I.
1:21:45with the permission of everyone around, with the permission of my father, my grandfather, and all the various rabbis, and also Rabbi and the heads of the organizations of B'ezrat Hashem. I would like to thank Hashem that I've merited, together with others, to finish all the Mishnayot, from the beginning, from the and it's well known the merit of being able to finish all the Mishnayot. Because the letters of Mishnah are the letters of the word Neshama, souls. And it is well known that in Am Yisrael we finish learning Mishnah. We learn Mishnah in the merit of people who passed away. And each person also learns, Mishnah, which in fact illuminates and purifies his own soul, meriting the true life. This fulfills the pasuk that a person who gives righteousness to himself mustn't rely on others, but we must make sure that we sweeten our own souls.
1:23:05It will be something that we merit while we are alive and also after 120 years. Praise this man. He does so, and it is well known that many of the Torah giants learned the Mishnah by heart. And there were those who used every single spare moment, also between learning Torah, or when they were flying, when they were traveling. They would also go to various different conferences where they would speak in Yiddish. If you didn't understand, you would hear the Mishnah itself repeated in their heads. And certainly, learning Mishnah adds strength and power, the sweetness of the Torah, to everybody. As it says in Bava Batra, that together comes to a great amount. And from the beginning of learning Mishnayot, from there this is a strong basis for moving forward to learning the different books of Halachah and so on, and the Gemara.
1:24:24who have the strength to grow and move up in Torah and in fear of Heaven. I would like to thank and give a blessing to the heads of the organization and all those who do and act, that they may all merit to see far more people engaging in Torah. We will now finish the Shas Mishnayot. We will now read the last Mishnah in Uktzin, which is the last Mishnah of all the Mishnayot. Rabbi Shimon ben Levi says,
1:25:24In the end of days, God will give each and every tzaddik 310 worlds, as the pasuk says. Rabbi Shimon ben Chalafta says that God could not find any vessel that holds blessing greater than peace, as it says in the pasuk, that God will bless His nation with peace. We have now completed learning all of the six orders of the Mishnah. Now he's saying the formula, which is the formula stated at the end of concluding any section of the Talmud, any section of the Mishnah, and also the same formulation is used, changing the words a bit, in order to encompass all of the Mishnah, all of the six orders of the Mishnah. And what he's saying is that we have now concluded all six of the orders of the Mishnah, the entire Mishnah. May we not leave it, may we not go away from it, may we return to it, and continue learning it on. And may Hashem make all of Torah sweet in our mouths. And may we, our children, our grandchildren, and also the children and grandchildren of the nation of Israel, all know Your name and know Your Torah, and continue learning it. And may they be part of us.
1:26:40The formula continues saying how I have spent my time doing something of tremendous worth, learning Torah, while others may be wasting their time on things that have no true significance. And now he's saying that I have trusted You, God. May it be Your desire. God, God, I have announced it just as I have meditated to finish all the six orders of the Mishnah. The formula continues saying how I have spent my time doing something of tremendous worth, learning Torah, while others may be wasting their time on things that have no true significance. And now he's saying that I have trusted You, God. May it be Your desire. God, God, I have announced it just as I have meditated to finish all the six orders of the Mishnah. So to Hashem, God, will You please help me to continue more orders of the Torah, to learn and to teach, to also maintain and keep in order all the mitzvot of the Torah.
1:27:51May the Torah never leave my mouth. May it never leave the mouth of my children or my grandchildren and all my descendants. May God and the Torah protect us. So to Hashem, God, will You please help me to continue more orders of the Torah, to learn and to teach, to also maintain and keep in order all the mitzvot of the Torah. Now he's concluded with the final verse which was stated in fact at the very end of the Mishnah, which was, May God bless this nation with peace. Now he's concluded with the final verse, which was stated in fact at the very end of the Mishnah, which was, "May God bless this nation with peace." Adonai oz l'amo yiten, Adonai yevarech et amo vashalom
1:29:04Once again, he quotes the pasuk. He says, may God bless His nation and bless them with peace. Mazal tov, mazal tov, congratulations. May God give strength to all those who have finished. Of course, my son. May you all merit to go to Torah and to marriage and to good deeds. Now is the time to give the honor, respect, and happiness to all those people who concluded this together with us, who are with us now. We will now go out in dance, song, and happiness in honor of the Torah and those who concluded the Mishna. Mazal Tov!
1:30:08And now they're continuing with the singing and the dancing and the music in honor of those who concluded in Mishnayot. Ashrei mi she'gadlo baTorah ve'yaga baTorah, ashrei mi she'gadlo baTorah ve'yaga baTorah, ashrei mi she'gadlo baTorah ve'yaga baTorah, ashrei mi she'gadlo baTorah ve'yaga baTorah, ve'hotze be'nachas ve'lo be'tza'ar.
1:31:17ashrei mi she'gadlo baTorah ve'yaga baTorah, ve'hotzeh be'nachas ve'lo be'tza'ar.
1:32:35Kol Beit Yisrael, ha'nesunim b'tzarot, b'tzarah u'vashivya, ortim bein yom u'vein layla. He loves him, he loves him, he loves him, he loves him, he loves him.
1:33:47Toirosecho, toirosecho, k'na'oi misikos. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, Ay, ay, yashnayche, kamidei chachomim, shedivrei Torah, Torah, amitim amitem. Ay, ay, yashnayche, kamidei chachomim, shedivrei Torah, Torah, amitim amitem.
1:34:58Ay, ay, yashar koach, kamidei chachamim, shedivrei Torah, Torah, amitiyim amitim. Sisi, besi yimchi, besi yimchas, hato yiro Yeyalmuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro Yeyalmuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro Yeyalmuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro
1:36:26Sisi, besi yimchi, besi yimchas, hato yiro Ye'almuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro Ye'almuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro Ye'almuni, ofe oiro Sisi, besi yimchi, besi yimchas, hato yiro There is a love, there is a sympathy, a feeling that they will teach me, or a light. There is a love, there is a sympathy, a feeling that they will teach me, or a light. There is a love, there is a sympathy, a feeling that they will teach me, or a light. Oh, oh, oh.
1:37:52Oh, oh, oh. I should have told him, "No, my son, we don't know, we don't know." And I know that he killed us all.
1:39:28Yes, for your sake and for God's sake, and for God's sake, and for God's sake, and for God's sake, and for God's sake, and for God's sake, and for God's sake. Shalom. Shalom. Shalom. Ladies and gentlemen, you may return. Please take your seats.
1:41:27Ladies and gentlemen, you may return. Please take your seats. Everybody, please return to your seats. Those who were given a gray wristband, a gray thread, please make every effort to go out so we can have the rotation, and those waiting outside can please come in. Once again, the numbers here have been limited, and therefore we have to ask people to leave and have a rotation. This entire evening is having a live broadcast on Kol Berama radio station in Israel as well. Everybody, please return to your seats. Those who were given a gray wristband, a gray thread, please make every effort to go out so we can have the rotation, and those waiting outside can please come in. Once again, the numbers here have been limited, and therefore we have to ask people to leave and have a rotation. This entire evening is having a live broadcast on Kol Berama radio station in Israel as well as... the Kikar Shabbat internet site and many other media forms. We would like to continue. I would like to present to you, after we have merited the conclusion of the Shas Mishnayot, all the Mishnayot, in the Shas. This was simply the opening toward a larger conclusion, more powerful. But of course, every single siyum, which is powerful, begins with the conclusion of the Mishnayot. I would like to present to you a Talmid Chacham, a Torah sage, a great Torah sage.
1:42:44who has made it his goal to become an expert in Shas, in the Gemara, in the Talmud, both the Babylonian and the Jerusalem Talmud, even before he married and started. getting married, he understood that he had to learn first because, after he would be married, he then learned the Rabbinate at Rabbanut as well as Dayanut, becoming a judge, a Dayan. He also became an expert in the written Torah, the Torah itself, the Tanach, and has composed a number of books in that respect. And at the same time, he also didn't leave the homiletics, the Drush, Drashot. And has also gone into that field as well as the field of ethics, Mussar. I would like to invite to the stage, with applause, the Gaon, the genius, who we will present shortly, who will conclude at this event, all of the books of the Tanakh, the Bible, six orders of the Mishnah, the Tosefta, the Babylonian Talmud, the Jerusalem Talmud, Tanna Devei Eliyahu, the Midrash, Midrash Rabbah, and all four sections of the Shulchan Aruch.
1:44:08The tremendous Gaon, Rabbi Efraim Kahlon. Please come to the stage to conclude the entire Torah, and then once again to start from the beginning. May God add days to the king, the tremendous Torah sage. This is the song sung for Torah sages. May Hashem add days to their lives so they can continue to learn and teach.
1:45:17with the permission of my rabbis, my teachers, my father, my teacher, not my father, my teacher, Rabbi Gavriel Moshe, the member of the great My father, my teacher, all the other rabbis sitting at the front here, my friend who dedicates almost 20 hours every single day to Am Yisrael, Rav Yaron Reuven Shlita, may he live. And last but not least, those who have toiled in the Torah and have completed and taken upon themselves a tremendous project. As somebody said, there's no chance. How can I do such a thing? Do you think I'll be able to do... succeed in completing the Shas in a year, 2,700 pages, folios a year. In Yeshiva, how long did we learn? We learned one folio in 13 days, a week, two weeks. How am I able to do this? It means that I have to fly to the sky. How can I conclude?
1:46:31And I'm not going to mention the name of this person, but he's actually here. He concluded the entire Babylonian Talmud once, and now he's going to be starting again a second time. Among those avreichim, those married individuals, also I'm not going to mention his name. But he has a problem with reading. Today, it's something which we know. In the old days, we used to think somebody had a problem of intellect, but it's simply dyslexia. And he has taken upon himself to study seven folios of the Talmud a day, not simply to hear, but to actually read. And he completed all 2,711 folios of the Talmud, despite all the difficulties. just as the Gemara says that Hillel, who was poor and he was able to learn, shows everybody who's poor that they have to learn also. And so, this person, despite the pressures of all the different tests, despite the pressure of learning for the rabbinate, and despite everything else, was able to come to this point and conclude all of it. And I have to tell you, I thought about this.
1:47:41What do you think? Is the Talmud, is the Shas simply that for those learning in Yeshiva and Kollel the whole time? Or do you think every single person can have the Shas, can learn the Torah, can conquer the Talmud? The Torah says that the Torah was commanded by God and it's morasha, it's an inheritance. of the Kehillat Yaakov, the community of Jacob. It doesn't say that it's for this yeshiva, that yeshiva, this prestigious yeshiva or not, rather it's morasha Kehillat Yaakov, it's the heritage for all of us. There are some people for whom seven folios a day is difficult, so then you can learn three, you can learn one every day. But I'm thinking about my rebbe, and I thought with him, and I said, what about those who want to conclude the Shas, but what about if it's difficult for them? So before I discuss what that campaign's going to be, I'd like to tell you about a young child. This young child, approximately 30 years ago, was very wild. And this wild child,
1:48:43came to one of the schools, one of the good schools. He was talented, but he was also very wild, to the point that the professional opinion of one of the central educational committees in Israel decided that the correct thing for him would be a certain dosage of pills or medication. And his mother said, "I don't want to, I disagree." She wasn't willing, even though she knew that her son was wild. And this child went from one place to another place. to the point that the professional opinion of one of the central educational committees in Israel decided that the correct thing for him would be a certain dosage of pills or medication. And his mother said, "I don't want to, I disagree." She wasn't willing, even though she knew that her son was wild. And this child went from one place to another place. He also improved himself sometimes in being naughty, in being cheeky, other times in things that are worse than that. Over the years, he decided that he's going to take upon himself the yoke of Torah and to take everything, his wildness, all his emotions, all the hyperactivity, and to put it into the Torah. And this person is here before you.
1:49:47who is young among all of Israel, who today we will do a siyum with him of 24 books of the Tanakh, as well as the Bavli, the Babylonian Talmud, as well as the Yerushalmi, the Jerusalem Talmud, as well as the different Midrashim, as well as the Shulchan Aruch and the Tosefta. And I must tell you that I have no, even a touch of pride I have learned myself from great Rabbanim. solely with hard toil and sweat, and it's not something that just happened by itself. I'll give you a personal story, and I'd like to dedicate the story to my wife. When we began with this idea of concluding the Torah and the Talmud, I told my wife I also want to conclude it here because I can't do seven daf a day. I have various other pressures and commitments, whether it's writing different books or teaching.
1:50:48So I have a different idea. What do you say? I know how to do math, even though I was cheeky. Seven times seven is 49. So just as one word, one day in the week that I simply have to learn 50. Which day is the day that works out for me best? Friday. But what does it mean if I learn on Friday? Quite simple. Friday from dawn rises. So I'm shortly afterwards. I die and then I am resurrected when I finish. I'm not going to help you in the house at all. Not with the children, not with the food, not to bring the children, not even to help prepare the children, even though the Gemara says, and the Gemara in Shabbat and in Kiddushin say that at least I should taste the food to make sure that it's okay for Shabbos. And I'll do that as the minimum that I can do. But I'll try on Friday to learn 50 folios from... the beginning until I die, so to speak. And she, my wife, said to me, "I'm willing, gentlemen, every single Friday, 49 Fridays, including among them Shavuot, when we finished tractates. It was very difficult, and it's owing to the toil of my wife."
1:52:08She was also after her birth, and she was also during a difficult pregnancy. She took upon herself the entire difficult yoke of everything. And so I said to her that my entire concluding the Shas this year is solely her merit. And God sent us many, many gifts along the way. For example, a very difficult pregnancy and so on. But at the same time, she never came to me and said, "Stop doing what you're doing and help out. Don't do what you're doing," because she wanted to allow me to continue doing the 50 pages that I have to finish in order to complete it. And sometimes I was up until 1 o'clock at night and I had to do it. And certainly, many of you know that whether it's a different tractate such as Eruvin or Yevamot, various tractates are very difficult. and obviously, who, like you, knows the tremendous toil and effort that is required. I'm telling you now, there are people who say to me that I cannot do like you. I'm unable. You are special.
1:53:14I'm not unique. I'm not special. I simply don't want to run. I simply do not want a car. I do not want all these different types of things. What I wanted was to learn Torah. What I wanted to do was glorify the name of God. What I wanted to do was gain the Talmud. And this also is an opportunity to thank my parents for many, many years. I hope now that I'm compensating them for all the cheekiness that I did and those things that I did. For many years of patience and of toil, may they merit to gain satisfaction from their descendants and all their children. my parents for many, many years. I hope now that I'm compensating them for all the cheekiness that I showed and those things that I did. For many years of patience and toil, may they merit to gain satisfaction from their descendants and all their children. Now, with the help of Heaven, we have made, and also with tremendous efforts, wine that is worth a lot of money. This is wine. This is wine that Rabbi Ovadia Yosef used for 150 britot. Rav Kanievsky used for two siyumim. Rav Kaduri also.
1:54:17Baba Sali would also use water that he would give for salvation, and the people would be healed. And this wine is going to be given for free to whoever is willing to take it upon himself, finishing the Shas, finishing the Talmud, without any delay, which will start today. And of course, there will also be a campaign for those people. who will finish a number of pages in a certain amount of time. But whoever is willing to come and take it upon himself to go out and start the journey to get this wine, emeritus wine, which has had on it thousands of visitors. Talmud by Rav Shukronovsky. Once again, this is not for sale. We only have a number of individual bottles. Who is the first who is willing to take upon himself to learn the Talmud? And anybody, even those bochurim, can also decide that he wants to finish the Talmud and come forward. We do not have that many bottles of wine. Anybody who would like, come forward.
1:55:23Also, people from the audience, please. Those who come first, are served first. You cannot get this anywhere in the market. It's not for sale. It took us a lot of effort to be able to get this. It's very important that everybody knows, everybody who's taking upon themselves to finish the Talmud, please go sign up with Yossi. Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children. Already, I estimate that we have approximately 30 people who are going to finish the Talmud, the Shas. Whoever is willing to take upon himself and is ready to start the journey of learning the Shas, come along and you can merit receiving this wine of salvation. The registration point is outside the hall. There is an unlimited amount of time for people to learn it and to do it. Everybody can stand and meet this challenge.
1:56:31we all have a portion in the Torah. If you walk in My ways, in My laws, then you will gain so many promises that the Torah tells us. And there will be no more battle or war in the land. May it be the will of God that every single person shall merit here among those people who are participating with us that every person should take upon himself this and move on out the journey so that they are able to learn and show us once again the wine is not for sale, it is only for the study of Torah. participating with us, that every person should take upon himself this and move forward on the journey, so that they are able to learn and show us once again that the wine is not for sale; it is only for the study of Torah. we will now begin the conclusions of the Shas. We will start with the siyum of the 24 books of the Bible, of the Tanakh.
1:57:44And whoever does such a thing will be able to see the tremendous salvation that is woven between these different words that show us that this is the essence of our lives. The book of Tanakh, there are those who consider that the book of... Chronicles is considered the last book of the Tanakh. Two thousand eight hundred years ago, on the 15th of Cheshvan, there was a king who was appointed to Israel, and he was a tremendous And he decided, for his own pride, to go and sell out the entire dynasty of King David and to say, "I'm going to do something for my own honor." And what was that? That everybody should... worship idols, and that is the primary reason that we decided that this is going to be the date that we're going to do this in order that this will be the rectification of Yeravam ben Nevat, the king Yeravam ben Nevat, who pointed to golden calves and said, "This is your god, Israel," instead of saying,
1:59:02Here is our God, Hashem is one. He said there are other gods. So I thought to myself that if we are able to take this date and this date worked out for us, then there certainly is a simple hint through this. And I found that the words... that the gematria of the words to rectify the sin of Yeravam comes to the numerical value of the event of concluding all the different things in the year 5784. Since our entire essence is simply to glorify the name of Torah, the glorified Torah, we are negating any other thought of anything negative and everything should be only for Hashem's glory. and the conclusion of the five books of Moses at the very end of Deuteronomy that there was no prophet like Moshe Rabbeinu, like Moses who knew God face to face, and all the different miracles that God and Moses did in Egypt to all of Pharaoh, and so on, and the great arm that Moshe performed before the eyes of everybody. The verse speaks about
2:00:24Moshe, the great prophet and the great leader. And also Malachi, the final prophet in the third chapter, verses 22 to 24, speaks of sending Eliyahu HaNavi for the great day. And what will he do? He will return the hearts of sons to their fathers and fathers to their sons. And what does Rashi say? That people will turn their hearts towards Hashem. People will turn their hearts back to God. And from there we will continue to the end of the Ketuvim, of the Writings. Koresh, the King of Persia, says, "God gave me everything," is what he says. "And what am I going to do with this thing?" And Koresh Cyrus says that God gave me strength and He commanded me to go and build the Beit HaMikdash. I control everything, I control everything. The Gemara in Megillah says that he simply was boastful and was arrogant. But in any event, that's what Cyrus said.
2:01:37The same verse that concludes with it is also brought in Ezra. So the tractate Megillah says, I've explained it. What did God say to Koresh? That I held his hand, I held his right hand. What was he, the Mashiach? Rather, no. God said to the Mashiach that I said to Koresh, he's going to be building the... the Temple and what happened here; Koresh, instead of being able to go and take using his ability to bring every single Jew from everywhere outside and bring them all to the land of Israel, to Jerusalem. So what did he do? He said, "Let's make a democracy." Whoever wants to, out of all of you, the declaration of Koresh, he said, whoever wants to come up with democracy, whereas God gave him the chance to bring everybody without asking, and therefore everybody would have been here in the Land of Israel in Jerusalem. Gentlemen, the concept that goes throughout all of the Tanakh is that Moshe Rabbeinu was the leader of all of the Torah in order to bring us out of Egypt. And Eliyahu HaNavi also, his responsibility was to take us out of the impurity towards the purity.
2:03:00And that's what the purpose is, unlike Koresh, of saying to people, would you like to, and you're trying to convince them and offering all different options. Sometimes we are like Koresh, we say to people, "Everyone wants to come listen, please come and listen. If you would like to, come along. If you would like to, if you want to." But this claim is what God was angry at Koresh for. What does that mean when you say to people and you offer like that? You can do more, you're able to do more. come forward further and publish the words of Hashem and publicize it. So now we are moving on to the conclusion of the Mishnah. All six orders, there are 63 tractates, 524 chapters, and they gave the number of Mishnayot in the last... tractate is that in the future God will give 310 worlds to every single saint as there's a pasuk which says that "I will give to the people storehouses of existence." Unfortunately, there's a technical difficulty and something's gone down with the electricity. They're going to be trying to fix it as we speak.
2:05:22100,000 gold and money. Money. Good for me, good for me, Torah techa. Me'alfei zahav va'kesef. Me'alfei zahav.
2:06:24Me'alfei zahav va'kesef. Me'alfei zahav. Thank God, I said to Rav Yaron that... Thank God, I said to Rav Yaron that... The Mishnah says at the end of Masechet Uktzin, in the future, God will give each tzaddik 310 worlds. And as we said in the Mishnah, that God was unable to find any vessel that would hold peace aside from peace. The Mishnah says at the end of Masechet Uktzin, in the future, God will give each tzaddik 310 worlds. And as we said in the Mishnah, that God was unable to find any vessel that would hold blessing aside from peace.
2:07:45Those who do things in the merit and help others, they have a certain special, unique place, and they receive special privilege and special prizes. If you notice that the Mishnah says that every single tzaddik and tzaddik, what does it mean every tzaddik and tzaddik? This means that every single tzaddik who also takes concern that there will be another tzaddik, not a person who simply says, "I know how to learn. I know what it means, the Talmud. I know what it means, Rashi. I know what it means, Tosafot." There are some people who don't know what Tosafot is at all. Some people don't know Kriyat Shema, what Shema is about. Some people don't even know what HaKadosh Baruch Hu is in the world. And such a person says, "It's not enough that I see myself, that I know that I'm a tzaddik." I have to be concerned about the fact that there will be another tzaddik, and this type of tzaddik receives 310 worlds as a reward. And now we are going to be talking about the conclusion of the Tosefta.
2:08:48is a collection of Baraitot that were composed on the six orders of the Mishnah. As you know, in the Babylonian Talmud, we do not have an entire Talmud. We don't have Gemara. For example, in Taharot, we don't have. And in Kodashim, we don't have. Also, in Taharot, we only have Niddah. But in Tosefta, what's unique about it is that Tosefta carries everything. It covers everything. It has all of the six orders of the Mishnah. So we can, so to speak, say that the Tosefta is what's behind the scenes in the Mishnah. Why does each person say this? Why does the sage say it this way? The Tannaim, the Tannaitic literature is... Something that you can see in the Tosefta, and it explains to you, are they still dissenting, or do they consent with each other? And the Tosefta is ascribed to Rabbi Ḥiyya, who learned from Rabbi Yehuda HaNasi, who compiled the Mishnah, and Rabbi Oshaya also.
2:09:56And the Gra, the Vilna Gaon, would learn the Masechet, the tractate, and would learn the Babylonian Talmud, the Jerusalem Talmud, and the Tosefta. And I learned from this the words of Beit HaOlam, Bavli, Yerushalmi, Tosefta. In other words, if you want a home, you have to learn from a real home, a spiritual home. You have to learn both the Babylonian and the Jerusalem Talmud and the Tosefta. And this is God's residence in this world and in the world to come. And now we're going to conclude the Tosefta. The Tosefta teaches us what the Yerushalmi says in Rosh Hashanah, which states that in one place the words of Torah are poor, so to speak, but in another place they are wealthy. They then have more. In other words, the same case with the Mishnah. The Mishnah in one place may not tell you everything, whereas another Mishnah somewhere else will tell you more and conclude it, complete it. And here the Tosefta discusses
2:10:59The case of a hive, a beehive, is considered something that is ground, the earth, connected to the earth, or is it something that doesn’t have the status, halakhic status of the earth, but rather it's a vessel, a utensil. Rabbi Eliezer and the Chachamim dispute this point. Rabbi Eliezer says this is considered like the earth, and therefore does not gain any impurity, and therefore you can write on it for anything that requires you to do things like any utensil. And the Sages say, no, it is like the ground. However, if it's connected with plaster to the ground, then everybody agrees, both the Chachamim and Rabbi Eliezer, that it's considered earth. Why? Because you've fixed it into the ground with plaster. However, if it stands above the ground on a stand, on a tripod, so to speak, in that case, everybody agrees, both Rabbi Eliezer and the Sages, that it's considered a utensil.
2:12:00They are those who think that should they go and try to bring others closer, then that will do something to them and will affect them and dirty them, so to speak. The Midrash Rabbah says, who goes out and works hard, He sees everything beautiful, but then it says at the same time he goes out and works diligently and suffers from the labor. Now, unfortunately, the electricity has gone out once again.
2:13:07The electricity has gone down at this point. He's continuing. He's speaking about the fact that people who are connected and remain connected to the ground, which is like being properly earthed. If you're connected to the ground and properly earthed, then nothing can affect you. Nothing bad can influence you, which is the case of the sages who are also able to go out and teach others. They must not worry about the possibility that they'll be influenced negatively by those they go out to because if you're like plaster connected to the ground, earthed properly, then you'll be safe and you'll be able to help others, and you must not worry about yourself.
2:14:10Unfortunately, it just hasn't come back fully, and therefore the sound has not come properly either to the stand where the sound comes through for the translation. So, at this point, the translation will have to break up and be intermittent. Now he's moving to the conclusion of the Jerusalem Talmud, the Yerushalmi, Talmud Yerushalmi.
2:15:30At this point in time, he's talking about the Jerusalem Talmud, and the very, very last tractate is Niddah, regarding the laws of purity of women. And he's discussing the case of impurity of women, and there's a discussion about that. He's now explaining that in the law that he explained, there's also something there, hints at being able to merit and bring merit for the public. And Rav Yaron Reuven, someone who goes around the world, when people see him, they gain more of a shock than the Angel of Death. Why? Because when they look at him, he reminds them of the day of death, that there's also...
2:16:44It's like the Gemara says that the evil inclination reminds you that at the end of the day, at the end of your time, you're going to have the Angel of Death standing before you, and that's going to scare you. And today, in the modern age, a person is embarrassed to come and speak about yirat Shamayim (fear of Heaven) to the point that if somebody has not found anything... Actually, in fact, no one has found any way to connect the two people. And until he wrote a book, and the book, the title is very long, which is from the day that the Baal Shem Tov died, the... Hell has not been revealed to anybody. And Rabbi Reuven has come along and teaches the masses using even fear, as some people say. This approach has shown us that fear has even brought people back to the Torah and to the correct way. There are many people here sitting among us who have returned to the Torah, and there are many people across the world who also... so that is not something that's the way to do it. Maybe it's not 100% correct, but it has shown us that fear has even brought people back to the Torah and to the correct way. There are many people here sitting among us who have returned to the Torah, and there are many people across the world who also...
2:18:06...have to come back to the Torah. We now will move on to the conclusion of the Babylonian Talmud. Everybody is obviously familiar with the very last words of Masechet Niddah at the very end. is ensured to be a member of someone who will gain the World to Come. And I saw in a book composed by a rabbi in Poland 100 years ago
2:19:07he asked the question, why does it say whoever is shoneh, which means to learn, but it can also mean something else. What does it mean shoneh? He says shoneh means to teach others, not just simply to learn. And he writes as follows. Whoever understands his destiny in the world, his aim isn't simply to worry about his own spirituality, but rather he has to worry about the entire nation and everybody. And therefore, that's why it states that everybody who is teaching others, not simply learning himself, but somebody who teaches everybody else. And so there, once again, the Bavli concludes with the important obligation for us to go and bring merit to the masses and not simply to worry about ourselves. And now I turn to the band to please play some music at this point in the evening. . .
2:20:56And may Hashem make all of Torah sweet in our mouths. And may we, our children, our grandchildren, and also the children and grandchildren of the nation of Israel, all know Your name and know Your Torah, and continue learning it. And may they be part of us. The formula continues by saying that I have spent my time doing something of tremendous worth—learning Torah—while others may be wasting their time on things that have no true significance. And now he's saying that I have trusted You, God. May it be Your desire. God, God, have announced it just as I have meditated to finish all the six orders of the Mishnah. me, my
2:22:25Oh. me'oh
2:23:45Kol Beit Yisrael, ha'nesunim b'tzarot, b'tzarah u'vashivya. Ortim bein yom u'vein layla. Kol Beit Yisrael, ha'n'sunim b'tzarot, b'tzarah u'vashivya. Ortim bein yom u'vein layla. Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children.
2:25:06Gentlemen, we now continue with the siyumim, with the conclusions of the various different compositions. Now, turn to Eliyahu. This is the Midrash of Eliyahu HaNavi. They are the various different, the small one and the large one is what they're called. And it discusses when Avraham was thrown into the furnace of fire. God said, Avraham, sanctified My Name in the world and sanctified My Name in the world. Once again, we see that God came down and saved Avraham for having sanctified His Name in the world and for obviously turning to the masses and going to everybody, not only looking at himself. The Midrash Rabbah, there are 17 volumes in the Midrash Rabbah, in a certain volume, which is the one with the commentary. And it concludes regarding the peace, that the quality of peace was given in great quantity to all of Yisrael. As the Pasuk says, that God gave peace to us, the Rabbanim, and the majority of your people, all of your people, all of the children receive peace. And nothing in the world, nothing in the country,
2:26:33because the economy and so on can continue, can flourish with that peace. A number of verses, as he's quoting from the Midrash, all speak about peace, and this is something which we have to explain also. Once again, this is also connected to bringing merit to others and dealing with others. And once again here, somebody may think that if he's doing things for other people, then he might think that he's pushing the peace away, he's doing things away. And therefore, here it says that Rabbi Eliezer says, who's a person who brings peace to the world? It's somebody... who loves others and so on, and he gave an example, a few examples from the Mishnah. and so on. One of the things it says is that there's somebody who enjoys rebuke, and he takes rebuke to his heart. And so too, Rabbi Yaakov Yosef, a Talmid of the Baal Shem Tov, in his book, says as follows: that God did not find any utensil that could hold blessing other than peace. That is because everything in the way there's rebuke also holds a blessing.
2:27:56Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children. And anybody who also brings merit to others and rebukes others, in other words, also gets bracha because if he hasn't rebuked others, then he hasn't brought to them any blessing, he hasn't rectified them. As the verse says, "May God give strength to His people and may He bless His people with peace." And now, best for last, he's completing the Shulchan Aruch. in the halakhic work by Rabbi Yosef Karo. That is the basis of all halakha today. As we all know, there are four sections of the final of the four sections at the very end. ...prior to this, having spoken about the laws of endangering one's life, that one has to be careful of things that may endanger your life. The Shulchan Aruch says, whoever has transgressed these and says, "I'm willing to endanger myself, and what does that bother other people, or how does that affect other people?" or somebody says, "I'm not going to be particular about this," receives lashes. Whereas someone who is careful about all these different things...
2:29:15who receive the blessing. And this is echoed in the verse from Yechezkel, saying that somebody who looks after himself will save his own soul, save his own life. For the saying of the Kaddish, which you generally say after any, will be said at the end of all this, at the end of all the conclusions. And now, once again, he's going to be saying the formula in the text that he said at the end of any study of any text, whether it be a single individual tractate, whether it be Mishnah, whether it be the Gemara, the Talmud. He's now saying one of these, where he's adjusted, obviously, the text, the formula,
2:30:28The formulation can include every single aspect of what they have concluded tonight, which goes through the Bible all the way through, from the Bible, the Mishnah, the Tanach, the Mishnah, the Talmud Yerushalmi, the Jerusalem Talmud, the Babylonian Talmud, the Tosefta, which is the Tannaitic work that accompanies the Mishnah, parallels the Mishnah, as well as the Tanna D'vei Eliyahu, the Midrash that is from Eliyahu Hanavi, as well as the Shulchan Aruch that he just concluded now, and... We are praying in this prayer, in this formulation, that he should not leave all these and rather return to them, continue learning them. We never complete learning; we always return back and continue learning it again. And now, obviously, he's thanking God for the fact that he was able to be among those who spent their time correctly and not waste their time doing nothing. And he's thanking God for having chosen us, that we are able to be among those who sit in the Beit Midrash (study halls) and are able to merit from the Torah and from the Nevi'im (prophets) who Hashem (God) chose.
2:31:28Yes. the conclusion of this formula is always stated at the end of concluding various Masechtot or concluding the Mishnah or the Talmud, thanking God for being able to be among those in the study hall who use their time for significant matters. Then it's a prayer to God that the individual who studied all of these will be able to continue learning, continue teaching, continue keeping, maintaining, and fulfilling the words of the Torah with love, and that the merit of all the various sages throughout the generations should assist him, sustain him, and be with him for strength. And once again, thanking God for the opportunity and praying that God continues to give this person and all his descendants the strength of Torah to be able to continue a life of Torah.
2:32:41Now he’s added to his prayer, firstly, for all those injured and all those who have been captured in this last war, the current war that is going on. And now he’s also added once again for a salvation for all of Israel from the war that is currently going on. Now, gentlemen, please give respect to the Torah. How wonderful today is. seeing his tremendous dedication and devotion to being able to study all of the Torah throughout the entire year. May we bless him that he may continue this more and more, onward to study, to learn, to teach, and to maintain. We have prepared a surprise for him, a very large surprise for him. With the help of Hashem, we hereby declare...
2:33:44following the instructions of everybody and as all of us have witnessed his tremendous knowledge, as well as we also know of his different books that he has compiled and composed, which demonstrate the vast knowledge he has in Torah, we hereby declare the establishment of a Beit Din Tzedek, a rabbinical court. And at the head of the court, we hereby appoint Rabbi Efraim, the son of Efraim Cajalon, to be the Chief Justice, the Av Beit Din. Mazal Tov. Congratulations. May Hashem merit him for generations to come. Rabbi Efraim Cajalon has now been appointed the head of a new Beit Din, of a new court, a rabbinical court that will judge various issues. And this is a surprise for him.
2:34:53Together with him in this Beit Din, in this court, is also somebody who's an expert and unique individual. Once again, with the Dayanim Shlomo Shavit, Rabbi Yosef Chaim Mizrachi, and Rabbi Tzvi Didi. May they all merit to judge true judgments in the truth of Torah, and may they never have any error. May they not err in such matters, and may the light of their Torah and the light of their instruction go out in Israel and around the world. And here we now... We are greatly honored to invite Rabbi Yaakov Zamir as well as Kidon Ben-Moshe, both Chief Justices of different rabbinical courts, to appoint Rabbi Cahlon as the head of the new rabbinical court.
2:36:29Together with Rabbi Ephraim Cahlon, you see his father, Rabbi Chaim Cahlon, now handing him a brand new tallit. And there's Yaron Reuven and Yaron Ben-Moshe. rabbis who are now appointing him as the head of the Winnicott Court, the European Court that has been set up for him. He's now making the bracha of Shehecheyanu on his new tallit. Thank you to the rabbis who are those judges who serve as judges. I am young. I knew nothing about this. I'm not worthy of this. And may it be God's will that there should be no error in the way that I act as a judge and that I'll be able to glorify God's name and bring greatness to Hashem's name. Rabbi Samir will be handing the appointment certificate to Rabbi Kahlon.
2:39:14Gentlemen, in the organization of Yitzchok Hashem, we don't take our time. Here already is the stamp that says that he is the head of the rabbinical court, Yitzchok Hashem, of the Beit Din, and he will be able now to sign on the religious rulings of the religious court with the help of Hashem. They would also like to invite Rabbi Tzvi Didi, Rabbi Shlomo Shavit, and Rabbi Efraim Zadah to come forward to receive their appointments as Dayanim, traditional authoritative judges in the rabbinical court. They will now be receiving the... appointment certificates signed by the Torah giants of our generation, Rabbi Yosef Shavit, who would be an instructor of Torah and a ruler of Torah law. May they each come up and may they instruct us according to the law of Torah. Rabbi Yigal Nechazia also.
2:40:30These are the dayanim, these are the religious court judges who are now coming up to receive their certificates of appointment, which have been signed by the leading Rabbis of the generation, as I said before, Rabbi Zamir and Rabbi Ben Moshe.
2:42:05Hagaon Harav Didi, Hagaon Harav Didi, Hagaon Harav Didi He's now asked Rav Didi and Rav Mizrahi to please come forward in order to receive their certificates of appointment also. They should come forward. Once again, he's asking for applause for these who will be, these rabbinical judges will now be teaching Torah, will be instructing, ruling on Torah law. And he's called them forward for everybody to see, and we'll applaud them as they will be joining the new rabbinical court under the leadership of Rabbi Kahlon. Rabbi Kahlon. Rabbi Kahlon. Rabbi Kahlon. Rabbi Kahlon. Rabbi Kahlon.
2:43:11Rav Asher Ben Chaim also, here is the signing law of Rav Fitidi here also. Rav Yaron and Rav Kahlon, ha'edut b'chatumav zachin lo, rabotai, mazal tov v'siman tov. It is known that a person who rises to a position of greatness has his sins and iniquities forgiven. And that is what's happening here. May they see the ways of Hashem, and may Hashem go with them everywhere. And may they see Hashem in all they do. May Hashem enlighten them. We have merited the conclusions of the various things by Rabbi Avraham Gachron. Hashem spoke through him.
2:44:21And now he's giving various calculations as to Pesachim, as to verses that in the numerical value come to the Yerushalmi and to the Bavli. And the organization Pesach Hashem has been able to bring the redemption closer because of you and in your merit. I would like to thank the heads of this organization that when the evil inclinations tried to make us fail and disturb us. I went out to see the station that we set up outside for those people who are new and are going to be finishing the Talmud. We had to... and staff because of such a throng of people who really wanted to come, tens of students who wanted to join and now start the journey toward concluding this Talmud, the Shas that we just started.
2:45:26May they all learn, study, know, and understand in order to keep and maintain the laws of the Torah and the commandments of the Torah. And we now have a musical interlude. This entire revolution has a father, has somebody who leads it, has a guide. As a leader to whom all this success is attributed, I would like to present to you a Jew who was born in Netanya and moved to America at the age of eight. His family left Israel and went to America. At the age of 23, he was already
2:46:41very successful and was dealing in millions of dollars on Wall Street. However, Hashem brought him into a big test and had everything planned for him. During this test of seven years of challenge, he was able to recognize and learn and meet his Creator. In the way of Avraham Avinu, he didn't take this as something to his credit, but he understood that he had to take this and use it forward, onward. And five years ago, in Cheshvan, he was able to receive ordination as a rabbi, and he has merited over all these years to be able to go disseminate Torah to people around the world and to be able to bring them closer to Hashem and to Torah. And now he's He gave up on the millions of dollars, but now he's bringing millions, a different type of millions, millions towards the Gemara, millions being closer to the Torah and to the Gemara and to the Shulchan Aruch. I would now like to invite, to speak before us, the head of the Be'ezrat Hashem Organization, Rabbi Yaron Reuven.
2:48:21with the permission of all the rabbis here, Rabbi Zamir, Rabbi Ben-Moshe, Rabbi Mizrahi, Rabbi Shavit, Rabbi Didi, my teacher, Rabbi Cahlon, honored audience. Thank you very much to all of you. Not only that you have come here tonight, but that you also feel the tremendous test on this great day. Even though God It gives us free gifts. But we all see that if you want the great gift, then it has a price. You have to overcome. You have to elevate and rise. You have to sanctify yourself at the moment of truth, at the moment when you have the test in front of you. I do not need to tell all of you that we are in a war. But the truth is we already were in a war for a long time. A war against our evil inclination, against the Yetzer Hara. A war against assimilation. A war against apostasy and ignorance. And in truth...
2:49:36One of the things that I've realized in my life, that I discovered, is that there's nothing that is taken for granted. You cannot think that simply because you know something and you understand it, therefore it will be understood by someone else. It will be clear to someone else. And in truth, at the beginning of my way, when I started to learn from my rabbi, my teacher, Rabbi Ephraim, and that we have merited to give him... a good deed from last year, I said to him that, in truth, everything you speak of in the Kollel, that you learn in the Kollel, all the different Torah innovations, the beautiful things that you are able to understand, if you cannot explain it in the end of the day to a child aged five or six, it simply doesn't apply to the majority of our nation because the majority of our nation, whether it's in America or whether even unfortunately in Israel, they do not learn any Shas. They have not studied the Tosafot. They do not study anything. And in fact, if you try to explain to them these tremendous things,
2:50:47Instead of bringing them closer to Torah, you'll be distancing them, driving them away. And thank God, the assistance from God that Rabbi Ephraim has is not only because he knows and studies, but because he desires it, he wants it. He wants to dedicate himself, to devote himself. And dedication is something that you can't teach. You either have it, or you don't have it. Tremendous dedication. Now we are in a war. And the Torah tells you that if you go out to war against your enemies, you have to be ready. Not just ready for war against the cursed Hamas, but also against other things, such as apostasy, whether it's questions of sexual immorality or other things that are against Torah. We are in a constant war. But the majority of the nation does not feel it until recently when it became something that is physical. In reality, we have to understand that during a war you cannot remain the same as you were before. You cannot remain as you were before the war. You cannot remain and think that things will be the same and that things will be okay.
2:52:16And simply place your trust and your faith and say that everything will be fine. I have that. I'm a man of faith, and everything will be okay. If you look at the map and you look at the numbers. When I was on Wall Street, I would deal with lots of numbers, whether it's numbers of money or other numbers. Every day, everything was numbers. when you see that there are approximately 2 billion people who wish to destroy Israel, which is only just one part, and the majority of these are around our small country. When you look at the country, it's all green of Hamas and a tiny small blue. But even within that, the Islamic Hamas, and that's Israel, obviously. So you're saying this, he's opposing this one, he's against this one. If they would even just spit, it would already drown us. As the Gemara says in Tractate Sanhedrin,
2:53:21That Sennacherib ruled the entire world. Not like today, where America thinks that it rules the world, which is an illusion. Or China believes that it does. Or Russia. No one now has any rule in the world like Sennacherib had. Sennacherib decided to conclude his rule. When did that happen? When he came to Jerusalem. with 150,000 groups of soldiers, and it turns out that each one wasn't simply one soldier, but there were many soldiers, we're talking about millions of soldiers. When he came to Jerusalem, he laughed. He said, "This? I'm fighting this? This is the whole trouble? These..." Are Jews unwilling to surrender? I'm going to just spit at them and they're going to drown. The Gemara says he had so many soldiers that when they simply went across the river in order to get to Jerusalem, there were so many soldiers that each one took with him some drops of water when his clothes got wet and the entire river was dried out. That's how many soldiers he had. There was a number of soldiers he brought to Jerusalem. And he didn't have...
2:54:43He didn't have an army. He wasn't coming against it. He didn't have commanders. He didn't have tanks, airplanes. What did he have? He had the Torah and the fact that he brought merit to the masses, to the people. When the students of Rabbi Eliezer HaGadol asked him, what can you say to us? What can you teach us? How can we be saved from the pain, the pangs before Mashiach comes, before Messiah comes? So what did he say to them? Two things: Torah and doing righteous acts for other people. What's that? That is doing good for the masses, for everybody. We're now at war, but you can't waste our time. looking at photos and videos of the army, of the IDF. That will not help us in the war. We cannot remain the same and have faith in God. It will not help. It won't help. Why? Because our situation isn't like it was a month ago or two months ago or a year ago or two years ago. We are now in a situation where God is testing us, the greatest test we've ever had in our lives, where each person has to choose the way, each person has to feel the nation of Israel. Now, if a person, a soldier, goes to the army, God will protect him, and please God, he should come back in peace.
2:56:00testing us, the greatest test we've ever had in our lives, where each person has to choose the way, each person has to feel the nation of Israel. Now, if a person, a soldier, goes to the army, God will protect him, and please God, he should come back in peace. But God, Moshe, taught us that there aren't just soldiers. You can't have just soldiers. In the book of Bamidbar, in chapter 31, verse 4, Moshe tells us, take 1,000 to each tribe. Alef, another 1,000 to a tribe. What does it mean, the 1,000 to 1,000 in the verse? If you need 1,000 soldiers, you need 1,000 students also. So what are you going to say? You say, I'm already a student. I already learned. No. That's how you learned before the war. What you learned before the war is what you were required to. It was your obligation. And that was what you required for yourself. God gives each and every one of us an obligation to learn Torah. You can't say, I learned everything here, so it's okay. No. Why? Because you're in war now.
2:57:21And you can't say because there's the IDF and there's Iron Dome and so on. Why can't you do this? Because God is telling us, you can't win a war only with soldiers who have pistols. You need also the soldiers who are with the Talmud, with the Gemara. You need soldiers with the Shulchan Aruch. You need the soldiers who are doing good for the masses, for everybody. And we can't, it's insufficient to simply have an extra half an hour of study. Why? Because the verse says that the Redeemer will come to get those who were once criminals. Shavei Pesha, those who returned from crime. God didn't wait for thousands of years, 3,300 years, in order to come and go to save 10% of the nation of Israel, those who keep Shabbat today. Those who are relatively okay when it comes to Torah and Mitzvot. God is not waiting for 3,300 years in order to try and save the same number of people who came out of Egypt. Why? Because the last, the Geulah, the redemption, is not going to be the same redemption as then, as the first redemption. Rather, God is waiting for us to use the utensils, the tools that we have, the skills we have, in order to go and help His children, help God's children, help other Jews. So each of us has to look at his own private account. How much time does he learn?
2:58:44Where am I situated? What's my state? If you're already in the correct tradition, in the good tradition, you're already learning and you're already doing, what you're doing is very good, but now you must do more. Why? Because you're at war. Yes, I'm already working 10 hours. Okay, but 11 is better. 12 hours is even better. One hour for each tribe in Israel. Why? Because you're at war. Dear Jewess, as much as you do, the good things that you do, whether you're separating challah, you're dressing modestly, everything's good, but you can still do more. Why? Because you're also at war. You're also at war. Instead of a telephone conversation, rather speak with Tehillim. Instead of wasting time and money, you can do further righteousness and help those who are needy.
2:59:45you can organize a number of women together for a Torah lesson, for a shiur; you can also add, you can also do, because you are also at war. And all those who aren't yet on the correct way, the correct path, they are still assimilating, they are still going crazy, they are still doing terrible things, desecrating the Torah. The shiur, which Charedim, which Charedim don't even know about because they think that they are oil, the world starts to do, but unfortunately that isn't the case. The majority of my life was there. The majority of the world does not know the minimal things about the Torah. They've learned about maybe Noach and the flood from a movie. They do not understand. In other words, each and every one who at least knows something in the Parashat HaShavua, the portion of the week, has an obligation. that he should care about another Jew, that another Jew, another group of Jews, everybody has their own uncle or neighbor or someone that you know, even somebody you don't know, who you can share with him what you know. Say to him, "Come on, you know what, let's learn." If he says, "I haven't got the time," you say, "You don't need time. Where are you going? I'll walk with you. I'll go along. We can walk along the way." Everybody has a bit of time—five minutes, ten minutes, fifteen minutes, an hour.
3:01:06And there are many people who want to learn, whether it's by phone, whether it's one with the other in person, whether it's lectures or shiurim, you don't have to be a tremendous giant in Torah, a genius, in order to give... merit and teach others, and I am an example of this. I'm telling you now that the majority of Israel, the majority of Jews, do not know the basics, even if they wear a kippah. The people that I know, who even went to yeshiva, unfortunately, it seems that they fell asleep in every class, in every lesson. At the minimum, you can also strengthen them. There are those people who don't even know what it means; you can also strengthen them. They are those who you are close to, whether a neighbor or a family member. And you can also bring them merit. You can teach them. You can bring them closer. God obligates us, obliges us to do extra. In our parasha last week that we read in the Torah, as was already stated, we learned that Avraham Avinu in Lech Lecha went out to war.
3:02:15But he didn't go out with regular, conventional weaponry. He didn't go out with airplanes. He didn't go with anything conventional. What did he go with? With faith and trust in God. And that's why when the king of Sedom offered him money, offered him diamonds, the Ramban, Nachmanides, said, Abraham said to him, there's no chance I will take anything from you. Why? Because the only reason that I succeeded and I was victorious and was able to destroy the greatest kings and their nations with sand and with straw was because I was doing it to sanctify God's name. I wasn't doing it for money, I wasn't doing it for publicity, and I did it only for one thing: in order to sanctify the name of God. And this is something that you have to understand. If you want to succeed in bringing merit to the masses, to the majority, to the others, it first has to be for the purpose of Heaven. There are many people who give lessons, shiurim. There are many people who learn. There are many organizations. But many people tell me, how are you doing what you do? Not a long time ago, only 10 years ago, you started.
3:03:42How do you really have so many shiurim and so many things, great things in books, videos? How? I said it's very simple. My salary is the lowest in the entire organization. And that obligates us. to live it. To live the pain of Am Yisrael, the nation of Israel, who don't even know what they're missing. To live the pain of a Jew who has questions but hasn't got answers. The pain of somebody who underwent a trauma, of terrorists, of the cursed terrorists. May God obliterate them. He has questions. Where was God during the Holocaust? Where was God on the 7th of October? of the Christian calendar? And the answer is quite simple for somebody who knows Torah, that God has the correct understanding. What does he mean, where was God? He did it. Why did He do it? For the same reason that He said in the Torah, in the parashat Ki Tavo, whether it's the parashat Bechukotai or Ha'azinu, other parts of the Torah. The same God, the same Torah, that tells us Avraham Avinu succeeded because he
3:05:05he was dedicated and gave over his time. He was willing to dedicate his life to it. So God is saying, "What, you finished the Shas in a year? Excellent. Now I want your son. Now I want extra. Now I want that everything that you did, you should do more. Not in order to receive a reward, but in order As the passage says, as the verse says, that now I know that you love and fear God. And I want to know, do you have fear of Heaven, or rather fear of honor and other things that people do these for? Dear audience, now it's more. If you look at the numbers, there's no chance we can win. If you look at the map, it can cause you anxiety if you haven't got God with you. If you look at the number of people who hate us, in the entire world, there are more people in demonstrations against Israel than there are in Gaza. It can really drive you crazy. Or you can understand that it's inhumane. How can it be that there are hundreds of thousands and millions of people who are demonstrating?
3:06:28to destroy Israel, God forbid. And there are more people than there are in this terror location. What do you care about this place? There are neighbors that are even larger than this. What do you care about it? How can it be that 100,000 people are demonstrating and want to kill? Why? Do you know a Jew that did something bad to you? What have they done? What have they invented? Aside from inventing new terror, what have they done in the Gaza Strip? Jews do everything that is good in the world. All the good there is in the world. Whether it's in science, whether it's in health, whether it's in technology. What do you hate? Why do you hate? And why? According to what? Based on what? Based on two million people that are killing others and even themselves? If you look at the system, it can drive you crazy. Just some reason, I understood. Can't be understood. Hatred, just for hatred. But it isn't the hatred of two million. It's the hatred of hundreds of millions. People with weapons, people without weapons. If we do not have Hashem, we do not have victory.
3:07:48If the people of the Torah, the sons and daughters of the Torah, aren't able to overcome the evil inclination which tells you that you're okay, you're doing enough, then there will not be any victory. Why? Because we're at war. The soldiers have gone off to fight with their tanks and with their rifles. But between us, in truth, we know that Moshe Rabbeinu (Moses) already said to us, The Torah says in Shemot (Exodus), chapter 14, verse 14, "God will fight for you, and you shall remain silent." What does it mean that God will fight for you? How do we bring God to fight for us? God says to us in this week's parasha, if you will dedicate yourselves and devote yourselves, and you'll do more,
3:08:48more than your nature, more than you're able to, more than you want to, then do more. Do more. It's not convenient for you to go and do things for other people, to give to other people. They won't invite you to the next event. Do it in any event. It's more important than simply going to another party. This is the message that I wanted to bring to myself and to you also. Because if I had what there is now when I was a young child, I wouldn't have wasted so many years. on so many other things that aren't exactly what God desires. I wouldn't waste my life desecrating Shabbat, waste my life simply running off to things that are a waste of time. You have the Torah, thank God.
3:09:49from the young to the old. Now the time has come for each of us to use this tool, not to be ungrateful to God. The Gemara says, in Avodah Zarah, page 17b, when a person learns and doesn't use it for the proper matters, then the person is considered as if they have another god. Why? Because when you have faith in God, when you're with God, what does God do? God gives, and so you also have to give. So everybody who has a Torah, anybody who lives the Torah, has to do something for another person. Invite him to a shiur, to a lecture. You have the different rabbis of the organization. All these holy rabbis can give you shiurim. And it's not just that they are ready for it, they want it. Doesn't matter, organize a shiur, doesn't matter where. Invite them. Invite 50, 100 people for a party, for a bar mitzvah, for a brit milah. Suddenly, for that kind of stuff, everybody has time. But when it comes to learning a shiur Torah, then it's difficult for me. That's enough of this. It's difficult for me. We're at war. And there's no chance that we're going to win this war if we don't
3:11:06Bring merit to the masses. Are you afraid of the missiles? I promise you, this is simply God showing us a small little blinking light. Saying to you, what have you done today? Who have you brought merit to? Did you teach somebody? Who did you share your knowledge with? Are you reading Tehillim? Maybe knock on the door of your neighbor and say, instead of doing what you're doing, let's read Tehillim together. Let's get together, five, ten girls together, and we'll read Tehillim for the salvation of the nation of Israel. We can pray for the children. Let's do something to bring merit to the masses. Not simply that we're able to bring people together because we're now at war. We were always at war. But now a war that Hashem has raised the level of. So, I would like to conclude that you are all sanctified. But the time has come to sanctify others.
3:12:12As Rabbi Ephraim says, you cannot sanctify others unless you have sanctified yourself. In other words, what we have done until now, very well and well done, congratulations, but you cannot celebrate yesterday. Every person, in order to be able to merit others and in order to have help from Hashem, must do it not only for the honor of Heaven, but he has to understand that he has to continue to learn. Whatever he's learned, he must add to it. No such thing as "I can't." Because everybody knows from all these terrible, terrible stories of what happened in the past. If there was a terrorist who threatened to say to him, learn just in a year or I'm going to kill you. No one would say no. Even the girls would do so. Even the young children would. Why? Because they know about life. They know about life. Everybody has to think about learning Torah, that this is life. This is your life. And if we relate to Torah, and that this is our life, as our life,
3:13:24And not only will we have success in Torah, we will also have assistance from Heaven in being able to bring merit to the masses. Everybody can bring in somebody else and share with another person. Two things that I would like to suggest to you, to propose to you still with the help of Hashem. We can be together. In the last year, we did something great. There are many who devoted themselves and concluded the Babylonian Talmud in a year and others who finished the entire Mishnah in a year. This year, we would like to bring in other people. And we are looking for people who will learn the entire Talmud or other types of conclusions this year, this coming year, to reach at least one million... four years of Gemara, at least one million Mishnayot, and at least one million books of Tehillim. Not chapters, Rabbi Ephraim doesn't agree, not just a chapter of Tehillim, but a full book of Tehillim. One million books of Tehillim, one million four years of Gemara, one million Mishnayot.
3:14:33This is for the national reason. This is for the merit of the masses. This is also for the Torah. But it will also give you the opportunity to rise up in Torah, to commit to something, to do for the sake of Heaven, and also to bring merit to the others, to the masses. Why? Because you say to other people, come along with me. I'm learning 50 daf this year, 50 Mishnayot this year, 50 this month, whatever the case may be. Come learn with me. And every month we will tell all those who are learning via our line that there will be prizes of 10,000 shekels for each person. The number of people will win. ...and simply to help you, to help Amir Sarin. We are investing already from the beginning, ahead, in advance. Just as Rabbi Ephraim brought us, and I said, we haven't got the money, and Rabbi Ephraim said, thank God, and I said, thank God, and now we're here this year, we're able to say, everybody will get their money.
3:15:38But this year, dear audience, we want to do something better. More than a million pages of Gemara. More than a million Mishnayot. More than a million books of Tehillim, the entire book of Tehillim. That is to say, not only Avreichim Tzadikim, not only those who are learning in Yeshiva, not only those in Yeshiva can participate in this, but everybody and anybody, grandmothers, children, wives, whoever it may be, can do so. to get rid of the evil inclination that says, "I can't do it, I'll do something else." Every single month, there will be at least 10,000 shekels of various prizes for different people. Whoever wants to sign up for the sake, the good of Am Yisrael, for the sake of the honor of Heaven, outside will be a place to sign up and to write your names down. Put your names down, your phone number, and an email so that we can get hold of you. Then, people will contact you and provide the instructions on how this is going to work.
3:16:50For this, we have instructions—clear instructions from the Torah as to how to bring merit to the masses. Here we go. Above, this is the phone number: 033137868 in Israel. That's the information line of Be'ezrat Hashem. And that's where you can find out who won, who didn't win, and so on, the various prizes. The entire point is that we have clear instructions on how to contend with this war. Rabbi Eliezer, how can you say to us that Torah and Kibbutz Chassidim, Torah and tzedakah of righteousness of loving-kindness. The Lord said to us that you have to be willing to sacrifice yourself. God said, I now understand, I now see, now I know that you fear God. We want to show God that we aren't now like we were a month ago, but that we fear God, the truth. Thank you very much, and may Hashem bless all of you.
3:17:53I would like to just repeat this and revise it very quickly. Rabbi Reuven has opened up the campaign and explained about the campaign of one million dapim of Gemara, one million mishnayot, and one million perakim of Tehillim. Outside, there are stations for people to be able to sign up for these different things. At the conclusion of the evening, there will be representatives who will be able to sign up. And once again, the phone number, 033137868, is the information line of B'ezrat Hashem. I now would like to invite Rabbi Gavriel Kehlon for a few more words, and immediately after that, we will continue our celebration in honor of the Torah.
3:19:09Today we merited participating in this historical moment. The 3,000 conclusions of, b'ezrat Hashem, these conclusions of various different sections of learning cover all communities, including Ashkenazim and Sefardim and Chassidim and Mitnagdim. The time now is a time of... trouble for Yaakov. I would like to thank Rabbi Reuven, the head of this, for everything that he does in order to disseminate Torah among Yisrael and to bring merit to the masses. May Hashem add to him and give him more and bless him and his entire family. Further days. Amen. And may we merit the full salvation.
3:21:00Shalom, shalom.
3:22:14Oh, shalom, shalom. is
3:23:23is, and all of Yehuda,
3:24:40Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children. Once again, he's asking parents, reminding them that there is a place, a hall with a feast as well as activities for the children.
3:25:42I love you, G-d me, me I am the Lord, the Lord of all. I am the Lord, the Lord of all. I heard, I heard this philosopher.
3:27:38I heard, I heard this philosopher. Roy is the voice of Hashem. He may be Roy Hashem.
3:28:40. . . . . . . . . Roy is the voice of Hashem. He may be Roy Hashem in any Roy fellow. Shomati, shomati et tefilot sevo, ra'iti, ra'iti etzi. . . . . . . . . in any Roy fellow. Shomati, shomati et tefilot sevo, ra'iti, ra'iti etzi.
3:29:42in any Roy fellow. Shomati, shomati et tefilot sevo, ra'iti, ra'iti etzi. Thank you to Ami Cohen and his band. We are now being broadcast, as I said, on Kol Berama and Kikar Shabbat, the internet site. Thank you to Ami Cohen and his band. We are now being broadcast, as I said, on Kol Berama and Kikar Shabbat, the internet site.
3:30:53I have just been told, and I would like to call Rabbi Mizrahi to give a blessing, a tefillah, for the IDF soldiers who are currently fighting. and all the people of the security forces who stand on the border of our land and the mountains of our God, from the border of Lebanon to the desert of Egypt, from the great sea to the Arab world, and wherever they are, in the desert, in the air, and in the sea, may our Lord give strength to those who stand before us. May the Holy One protect and save our lives, Amen. Amen. Amen.
3:32:02Amen. Amen. Amen. Amen. There's no doubt that our tefillah, our prayer, in our whole, we're already in a different spiritual atmosphere. I've already heard of a number of spiritual salvations. True salvation has already happened to Am Yisrael, to our forces while we've been here. Once again, I would like to remind everybody that you can go outside and sign up for the project, the Million Project of a million Mishnayot, approximately, of a million, one million folios of Gemara, one million books of Tehillim, of Psalms. Psalms.
3:33:20There is Moshe sitting on the pulpit. You can sign with him. Now, the living and the departed have arrived at the center. we now have come to the center of the evening, the focus of the evening. I would like to invite, for the conclusion of the Talmud Bavli, a representative of the men who have learned it. We have learned it after a full year of learning and toiling in study. And please acknowledge the wives who are behind the scenes, supporting all those who are studying. They have stood and continue to stand, assisting and supporting their husbands in their study of the entire Talmud.
3:34:26Rabbi Yosef Chaim Betech, who is representative of those concluding the Babylonian Talmud, please come forward. We are full of gratitude for the organization of Be’ezrat Hashem, who invest their nights as if they are days in order to increase the honor of Heaven and to ensure the devotion of others.
3:35:31for the organization of Be'ezrat Hashem, who invest their nights as if they are days in order to increase the honor of Heaven and to ensure the devotion of others And in the merit of your acts in honor of Heaven, we have merited to conclude the Babylonian Talmud, seven folios a day, with all the difficulties that entails and incorporates. I heard that Reb Chaim Kanievsky, of blessed memory, was known to finish half of the Shas on Sukkot and the entire Shas on Pesach. He said that Bnei Brak is protected and that missiles cannot fall there. Why? They asked him why. He said,
3:36:38And now all of us, all these dear avreichim, students in the yeshiva, students in the Torah who we have merited to include thousands in the praise of Torah and learning the Torah, certainly with God. He is looking after us and protecting us in the Holy Land of Israel and the entire land of Israel and outside of Israel. I am certain that God, that these choleh (sick individuals), these choleh, this is our dome. This is our Iron Dome. If we have merited this, specifically at these difficult times, at this time is not simple under the pressure of many limitations that still they have continued to devote themselves to this. Rav Yaron and Rav Efraim Cahlon and all those who assist time is not simple under the pressure of many limitations, yet they have continued to devote themselves to this. Rav Yaron and Rav Efraim Cahlon and all those who assist
3:37:49All the messiahs that are here, it is for sure, for sure, with a tremendous zechut that we have to thank Hashem for reminding us to be able to learn and to become the true protectors of Klal Yisrael. Thanks to what was established in Yerushalayim, In the merit of what did Jerusalem stand? In the merit of the Torah, the holy Torah. In the merit of Jerusalem, in the merit of the holy Torah, these are the leaders of the whole world. This is what maintains the entire world. The Torah filled up Jerusalem and protected Jerusalem. Now, with the help of... concludes the trust. The end of the...
3:38:51The yeshiva of Eliyahu says whoever studies Torah every day will have the World to Come. Do not believe in halakha every day. You will have the World to Come. As it says, whoever believes in halakhot will do so. As it says, halikhot olam, halikhot olam, not the way of the world for him. And we all read it as halakha, halakhot, not halikhot. and the end of the Gemara, the end of Niddah, explains that the person should learn Halakha, and it takes a verse and interprets it in a way that says that you should learn Halakha every day, and that way you will get Olam HaBa. You should learn and study the Jewish law, and then you will gain Olam HaBa. Now, once again, I'm going through the formulation, which states that the conclusion of the tractate, whether you're doing Mishnah, whether you're doing Gemara, or concluding the orders of the Mishnah, or concluding all tractates of the Gemara, It says, once again, thank you, God, for allowing us to do such a thing. We would like to come back, and we do not leave the Torah that we've now learned. We will return to it, and we will revise it, and we will learn it again. And once again, we thank God that we haven't been among those who waste our time on insignificant matters, but rather we've spent our time on this very significant matter of learning and studying Torah. And then, once again, a prayer.
3:40:11that all of us, every single person, the children, and all descendants among the people of Israel should know God and should study the Torah. Baruch Ata Adonai, lamedeni chukecha. Amen, amen, amen, selah va'ed. Modim anachnu lefanekha, Adonai Eloheinu ve'Elohei avoteinu, she'samta chelkenu miyoshvei Beit HaMidrash, ve'lo samta chelkenu miyoshvei k'ranot. She'anu mashkimim ve'hem mashkimim. Anu mashkimim le'divrei Torah, ve'hem mashkimim le'dvarim betelim. We are working, and they are working. We are working and receiving a reward, and they are working and not receiving a reward. We are running, and they are running. We are running to the life of the World to Come, and they are running to Be'er Shachat, as it is said, "And You, O God, will bring them down to Be'er Shachat. Men of bloodshed and deceit shall not live out half their days; but I will trust in You." May it be Your will, O Lord.
3:41:19The conclusion of the formulation, the prayer, the statement stated says, God, just as You have helped us to conclude the Niddah, Masechet Niddah, or the entire Shas as they've done now, please assist us. in continuing to study more Masechtot once again, to start them again, the tractates of the Gemara, and to learn others for him, to continue learning other sefarim, and to continue our Torah study. I want to honor Rabbi Eldad Kohen and his children with honor. The concluding Kaddish stated at the end of a conclusion of the Torah, of the Gemara, or of the Mishnah, will now be stated by a father and his sons, Rabbi Kohen. The formulation of this Kaddish starts off and is different, separate, and unique to a conclusion of studying a tractate and so on, and is only recited on this occasion.
3:42:41So the beginning section just stated now is unique. . . . . . So the beginning section just stated now is unique. Shalom. . . . . Shalom, shalom.
3:44:04Before commencing dancing and celebrating, Rabbi Yaakov Zamir, who is a member of the great rabbinical court of the Chief Rabbi of Israel, will be speaking. We have the merit to hear him speak. And thereafter, immediately, we will be celebrating in dance those who concluded learning the Torah, who concluded learning all the Gemara. ...and celebrating. Rabbi Yaakov Zamir, who is a member of the great Rabbinical Court of the Chief Rabbi of Israel, will be speaking. We have the privilege to hear him speak. And thereafter, immediately, we will be celebrating in dance those who concluded learning the Torah, who concluded learning all the Gemara. On Tu B'Shvat. Five, seven more. who was the person who started the whole concept of learning one daf of Gemara a day? And obviously, he was our inspiration. For us, it's turned into learning the Shas in an entire year. Maybe we'll come to learning the entire Shas in a day, maybe the entire Shas on a Friday.
3:45:19And he said, from Lublin, the Rosh Yeshiva of Lublin Yeshiva, he started it. And now he said it at the end, as Maran said, he finished the perek of Tinoket. Chapter 7, Tinoket, my young child. He said that this is what he finished now of Tinoket, of a young girl. He says, "God, the children are shouting out. The children want to be with You. The children want to be with Your name." And we've now finished off the entire tractate of Niddah. All of Your nations are turning out to please stop the tragedies. So, at this point in time now, We are now concluding the chapter that is called Tinoket, the Child, the Baby. And please, in that merit, God, please send us some of these letters in Hashem's name. And so now, the small number of people having to contain the heavenly wisdom, learn and study the Mishnayot,
3:46:27We hope that there won't be such a war, that there won't be children who won't be studying, won't know Torah across all of Israel. Rav Sameer, we invite you to address the audience. With the respect of those rabbis sitting at the head table and the leaders here, owing to the late hour and my inability to specify each individual, I would like to open by thanking the hosts of the evening, Rabbi Yaron Reuven and his colleague,
3:47:31Rabbi Efraim Kahlon, who organized this wonderful evening. A festival meal for all of those finishing the Gemara and the Mishnah. They are continuing the custom that was started by Abaye, which we see recorded in the tractate of Shabbat, page 119a, where he says, "Every place now I've heard that there is a sage who concludes a tractate." I will go to him and I will celebrate with him. And this is, in fact, what the rabbis have done already before the first one. Whenever there's a conclusion of a tractate or of a Shas, there is a feast held, a celebration feast held for all the sages. And we merit now to be involved and participate in this mitzvah. And whoever is involved in this, that he does the mitzvah. We would like to know what the importance is and the value of a Seudat Mitzvah, celebrating your mitzvah, that is held at the end of a tractate. There is a story of the Rebbe of Zecharya, when he was invited to be the Sandak, the godfather of somebody who had a child, at the Brit Milah. And he said, "I'd like to invite the Rebbe to come along to be the godfather, the Sandak."
3:48:48what the importance is and the value of a Seudat Mitzvah, celebrating your mitzvah, that is held at the end of a tractate. There is a story of the Rebbe of Zecharya, when he was invited to be the Sandak, the godfather of somebody who had a child, at the Brit Milah. And he said, "I'd like to invite the Rebbe to come along to be the godfather, the Sandak." And the Rebbe said, I need one condition that you make at the same time. It has to be a Seudat Mitzvah, a celebratory meal of the Brit Milah. And the person says, I'm sorry, but I really, Rebbe, I haven't got the means. I wasn't thinking of such a thing. I was thinking possibly of only having cake and cookies at the end. The Rebbe said, "No." He took out money from his own pocket and he gave it to him and said, "Here, you must please go and hold a celebratory meal, a proper Seudat Mitzvah, a meal of the mitzvah for the Brit Milah." He took the money, he went off and he organized a celebratory meal, the Seudat Mitzvah, the meal for the mitzvah. The Admor, the Rebbe of Chernobyl, stood up and said, "I'll explain to you."
3:50:02why was I so particular that the Seudat Mitzvah so that it's like a meal around the mitzvah? It's why he said, as it's known The name can stand for the word Samael. The term for Satan is that you should not do Seudat Mitzvah. As a Rebbe, to move from Mitzvah and Maslah, you must not do. And the Satan, that's what he tries to fight. The people should not do a meal around the mitzvah, celebrating mitzvah, whether it's regarding a Brit Milah or a position that's regarding concluding a tractate. And the Rebbe says, in fact, the Satan has succeeded in canceling such a concept. And now he wants, regarding concluding the tractate, he has managed to do so, he succeeded. And now he's trying to also decide to, He's trying to cancel the whole concept of having a celebratory meal for the mitzvah of circumcision. And now I'm fighting against this. This shouldn't happen. This happened 200 years ago. However, now today we merit it that everybody...
3:51:19and see that also when it comes to concluding a masechet, concluding a tractate, we all have celebratory meals and we are able to shoot, so to speak, arrows into the eyes of the Satan. Since the days of Rabbi Meir Shapiro, we started the concept of learning one daf of Gemara every day. And since then, there have been many, many increased numbers of conclusions of tractates and conclusions of the Shas. People always have celebratory meals, just as we have today. And this is, so to speak, an arrow in the eye of the Satan. Gentlemen, I'd like to add one more point. The rabbis, what they've done today, They've made reparations for Simchat Torah, so to speak. As we know, on Simchat Torah, unfortunately, we were only able to celebrate it on the day we do not merit this, owing to the cursed terrorists who burst through the wall, who slaughtered, injured, and murdered
3:52:37and who took hostages—men, women, and children, old and young. We weren't able to celebrate Simchat Torah. We were in tremendous pain and anguish, and it was dangerous to do so. Everybody even had to continue their davening, their prayers, not in synagogue with everybody, but on their own at home. Now that Rabbis, Rabbi Chaim Kanievsky and Rabbi Ephraim Cohen, are giving us the merit and the privilege to continue and to complete To make compensation and reparation for Simchat Torah, which is true Simchat Torah, which is the Simchat Torah, which is celebrating the happiness of Torah, of Ba'al Peh, the Oral Torah, not just the written Torah. on Simchat Torah, when we celebrate together with the Sefer Torah, the Torah scrolls. Imagine that outside, a non-Jew would suddenly come along and come across such a thing with people with scrolls, with boxes, the Sephardi Torah in its wooden case, dancing with boxes. And then he would say, "What are you doing? What's going on?" And so a Jew would answer him, "This is our book of laws."
3:53:58And the non-Jew says, "You're dancing with a book of laws? A book of laws? What do we do," says the non-Jew, "We take it and throw it on the floor. We throw it on the floor. We stand on it. We hate it. How can you be dancing with a book of laws?" However, the non-Jew doesn't understand. This isn't a book of laws like he understands. There are laws that are made by men. These are laws made by God. Indeed, yes. There are commandments, but God wanted to give us merit and therefore He gave us Torah and mitzvot and gave us numerous things. God wanted to purify us. These are our laws. We just said now, the formulation, "may we return to You and may we not leave You." In other words, we promise that we're going to come back, return to our study, and continue our study. It's amazing.
3:55:00It's amazing what is contained in our books. Imagine a person who buys a book and he completes the book and you say to him, I shall now repeat, revise, go over it again. What will he say? He's going to say, what is it going to give me? What does it help me? What do I gain from it? Or you take a book of some youth, of children, And you say to the child, to the adult, take a child's book and read it. He's going to say, what is this for me? I can't read it. What's it going to give me? I cannot read it. But the sefer Torah, the book, the scroll of the Torah... You can see the grandfather, the son, and the grandson sitting together and learning it, studying the same book, and enjoying themselves from the exact same book, gaining enjoyment. And not just once, but they return to it, and they revise, and they revise; they conclude it, and they come back again, and they conclude it, and they come back again. Why? How can this be?
3:56:14Because this is a book that is created by God. It is not made by man. It's not man-made. This is a book that every single person can read, can study, and everybody will find something of interest in it, his own enjoyment in it. The child, the youth, the adult, somebody who's old. The same Gemara, the same tractate people will learn. This is what our holy Torah is. They mentioned the conclusion of learning Shas at the very end, the concluding statement, that whoever learns halachot every day is ensured to be one of the Olam HaBa. As it says, that you shall have the halachot. Why does it have to say and then read it? Why does it have to write it in one way? Why does the verse have to say explicitly?
3:57:28And then the Gemara asks, don't read it this way, but rather read it this way. And also, the Gerer Rebbe asked the same question. The Imrei Yisrael. Imrei Emet. So once again, Halachot, Halichot, one has one letter, one has another letter, one has the Yud, one has another Yud. So where did the Yud go? Why do you have to say, read it this way, read it that way? They say the same thing, the two of them. Rav Chaim Kanievsky and the Imrei Emet, the Gerer Rebbe. When he says don't read it, it doesn't mean don't read it in the way you read. You can't not read it. The yud is there, the letter is there. And also the Torah would have written it explicitly if it wanted the way to be read. Read it that way. But rather, our sages are telling you, Do not read it halichot. In the way that you walk, your daily walking, they have to be in the way of the halachot, with the law. In every single way that you walk, in every move you make, in every movement, in everything you do, every step has to be with the laws of the Torah. Therefore, don't read it halichot. Don't do just halichot, but also have together with it halachot, the laws. I'm not going to continue, but...
3:58:49we have seen them give us the privilege of witnessing the conclusions of all these different shiurim and so on, and I bless them that they should continue and start once again from the beginning with the shiurim, and they should go from strength to strength, just as it was hinted in this week's parsha, that God says to Avraham, "Lech Lecha" – go away from your country. What does that mean? Don't stay in the same place. Move forward. Advance. Don't stay stagnant. A person isn't an angel. An angel stands... with the verses and I'm giving you standing between these two pillars. That's how an angel lives: in one place until he concludes his mission. But a person is not like that. A person has to continue the whole time, walking to advance and to move forward. And that is what we bless them with. All those people who concluded the Shas and the Mishnah and so on, they should continue to move, to walk, to advance, to revise and to continue onward and onward, as Rabbi Yehuda Yonah mentioned. This is what we need now, during the time of the war. This is what we need, this is what we have in our nation. Not weapons, we have the Torah.
4:00:15and to be strengthened with this, and to continue to learn, and to revise and to learn, and to maintain the Torah, to keep the Torah. And then, with the help of Hashem, Hashem will redeem us. And I say, with the help of Hashem, that there is no doubt that Hashem will save us from all these tribulations and will redeem us even before. The month of Adar, which is the month when everything was turned on its head against our enemies. We are already going to see in this month, coming up in Kislev, wonders and miracles, which is a month already full of miracles and wonders. And we shall merit the true salvation. Amen. He's now thanking the Rabbi for his words and blessing him with a long life, and may he continue to teach. And now we would like to call the band to celebrate with us.
4:01:40And before we close the evening, please have a look at what's happening now. I'm quoting a Pasuk (verse) which talks about drinking wine. And once again, I'm reminding you that outside the hall are the representatives waiting for you to sign up for the Campaign of the Million. And here, whoever does more, whoever does less, as long as you have your intention for the sake of Heaven. And you can learn amudim, and you can also revise different amudim, and so on.
4:02:47. . . Oh, yeah, oh. Shabbat Shalom. . .
4:04:25Two, two, two.
4:05:28Ze ze ze keili ve-anveihu, Elohei avi va-aromemenhu. Mi chamocha ba-eilim, Adonai? Mi kamocha ne'edar bakodesh? Nora tehilot oseh fele.
4:06:51Mi, mi, mi. Mi, mi, mi. I love you.
4:08:09It's not a good thing to be with you, my dear. It's not a good thing to be with you, my dear.
4:09:32What a joy, what a beauty, God bless you. With the help of Hashem, we will do and we will succeed. Come on, come on, come on, come on, come on. They sing with one line each day, oh my new yoke after yoke.
4:10:43Sh'arach Sh'mayim b'zach Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Re'yot tzarech u'atloy lo'nizivka Everyone together, in the fire and in the cold water.
4:12:14Binyamin Rothstein, Binyamin Rothstein. Binyamin Rothstein, Binyamin Rothstein. Here are two more, and please feel free to come. Al kol neshimah u'neshimah tehallel Kah Melech. Al kol neshimah u'neshimah tehallel Kah Melech.
4:13:20Here are two more, and please feel free to come. Al kol neshimah u'neshimah tehallel Kah Melech. Al kol neshimah u'neshimah tehallel Kah Melech. Ay, ay, hallelujah. Oh, hallelujah. Oh, hallelujah. Oh, hallelujah. Ay, ay, hallelujah. Oh, hallelujah. Oh, hallelujah. Oh, hallelujah. And the next song is dedicated to all the wise students who are here tonight. A short part from Hagaon Chazon Ish.
4:14:52Rabotai, before the next song that everyone is waiting for... Wait a minute, Rabotai, after the song. Today it was a new side of the Chazon Ish. And although the man who is worthy, who is worthy of knowing the Torah, he goes among people and becomes a human being. And although the man who is worthy, who is worthy of knowing the Torah, he goes among people ...and becomes a human being. And although the man who is worthy, who is worthy of knowing the Torah, he goes among people and becomes a human being. Yedidi Ha'olami...
4:16:11Yedidi Ha'olami And although the man who remembers, who remembers with the hand of the Torah, he goes among the people and becomes like one of us.
4:17:24Chai, chai, chai, chai, chai, chai Chai, chai, chai, chai, chai, chai Chai Chaye Ha'atzilut.
4:18:29Oimechai chaye, chaye ha'atzilut, u'meromam al kol be'ilat. Havar b'nei chumarat, Adar yitbatotat. Oimechai chaye, chaye ha'atzilut, u'meromam al kol. Rabotai, Birkat Hamazon and Kos Shel Bracha, I would like to thank Gilead for giving us the opportunity and pour the wine into a kos shel bracha, and we will honor Rabbi Ephraim Cahlon with the kos shel bracha.
4:19:37So we will honor Rabbi Shlomo Sharvit, please. Last song, between the two of you, please, last two words. Last song and immediately the Birkat HaMazon. Of course, after the Birkat HaMazon, we have a wonderful surprise for the head of the organization. Be with us, with the help of Hashem. Last two words, please. Last song and Birkat HaMazon. so, so
4:20:50Arvit, if you want, can also be organized outside. Hey, hey.
4:21:51Alleluia. Hav lan ve'nivrich le'Malka Ila'a Kadisha. B'rshut Malka Ila'a Kadisha. B'rshut Maranan ve'Rabanan. B'rshut kol ha'Talmidei Ha'chamim. B'rshut ha'Kohanim. Nevarech Elohenu. She'achalnu mi'shelo b'tuvo hayinu. Baruch Elohenu. She'achalnu mi'shelo b'tuvo ha'gadol tamid hayinu. Baruch Atah Adonai Eloheinu Melech ha'olam, ha'el hazan otanu ve'et ha'olam kulo b'tuvo, b'chen, b'chesed, u'vrachamim. Hu noten lechem lechol basar, ki l'olam chasdo. U'vtuvo ha'gadol tamid lo chasar lanu, v'al yechsar lanu mazon l'olam va'ed. Ba'avur shemo ha'gadol, ki hu E-l zan u'mfarnes lakol, u'meitiv lakol, u'meichin mazon lechol b'riyotav asher bara. Baruch Atah Adonai, hazan et ha'kol.
4:22:51. . . . . . . . . in any Roy fellow. Shomati, shomati et tefilato, ra'iti, ra'iti et yegiato. . . . . . . . . . . . . He loves him, he loves him, he loves him, he loves him, he loves him. O Mashiach, O Mashiach, O Mashiach, I believe. I believe, I believe, I believe. I believe, I believe, I believe. . . . I believe, I believe, I believe. I believe, I believe, I believe. So the beginning section just stated now is unique. Shalom.
4:24:16Shalom, Shalom. . . . He loves him, he loves him, he loves him, he loves him, he loves him. Oh Messiah, oh Messiah, oh Messiah, I believe. I believe, I believe, I believe. I believe, I believe, I believe. . . . . . . Oh, yeah, oh. Shabbat Shalom. . .
4:25:29. . . He loves him, he loves him, he loves him, he loves him, he loves him. O Mashiach, O Mashiach, O Mashiach, I believe. I believe, I believe, I believe. I believe, I believe, I believe . . . . With G-d's help, In the name of G-d, this is a great challenge, a great challenge. It is very important that all children of Torah take this challenge and use it and learn the Shas and the Poskim, and the women, the Tehillim, and the children will read in the Mishnayot. It is a great thing. There is nothing greater than this. We will bless this whole challenge and all the girls and all the women and the girls.
4:26:48This is a great challenge, a great challenge. It is very important that all children of Torah take this challenge and use it and learn the Shas and the Poskim, and the women, the Tehillim, and the children will read in the Mishnayot. It is a great thing. There is nothing greater than this. We will bless this whole challenge and all the girls and all the women and the girls and the children of all of them, to learn that God will strengthen their hearts, that they will learn the language of Hashamayim, that they will learn to live a good life, successful, blessed, and whatever they will learn, they will learn it by themselves. It is important to join those who have made it possible for themselves to learn Gemara in Iyun, and children of Mishnayot, and people of Tehillim, to join them. to strengthen in the study of the Torah and to bring him a child from Israel. Because the Torah is our life, and we want, in the words of the Torah, a person to be born again, then it is clear that if there are words in the study of the Torah,
4:28:02I was very happy to hear about the organization, with the help of Hashem, that organizes Torah study sessions to strengthen the study of the Torah and to bring a child from Israel. Because the Torah is our life, and we want, in the words of the Torah, a person to be born again, then it is clear that if there are words in the study of the Torah in families, families, in order to honor the people of Israel, to be a great salvation for the people, a great salvation for the soldiers, so that the men and women will learn the Gemara, will change them, until there will be a general closure of the Shas. And the young men will change their clothes, and the women will finish books of poems. in families, in order to honor the people of Israel, to be a great salvation for the people, a great salvation for the soldiers, so that the men and women will learn the Gemara, which will transform them, until there will be a general completion of the Shas. And the young men will change their clothes, and the women will finish books of Tehillim, and from all of this, may it be lightened for them, and may it be the light of the soul, and may it remain free in Israel to save our soldiers and to save the entire Jewish people with patience and mercy, and say Amen.
4:29:14. . . . He loves him. He loves him. He loves him. He loves him. He loves him. Oh, Mashiach. Oh, Mashiach. Oh, Mashiach. I believe. I believe. I believe. I believe. I believe. I believe. I believe. if we, who are in difficult times, and pray for Jacob and his wife. And our forefathers have already said, may God bless them, what a person would do if he left the throne of the Messiah, if he would deal with the Torah and the chastity of the Chassidim. And already during the time of King Hezekiah, when Sancheriv was mourning over Jerusalem and stood to conquer Jerusalem from the Holy Land, King Hezekiah led a sword in the Temple of the Midrash and said, anyone who does not deal with the Torah will be buried by this sword and will be imprisoned in a hellish hell because of it. A hellish hell of sinners because of the oil that was poured in the synagogues and the Temples of the Midrash.
4:30:30to conquer Jerusalem from the Holy Land. King Hezekiah laid a sword in the Beit Midrash and said, anyone who does not engage with the Torah will be buried by this sword and will be imprisoned in Gehinnom because of it. A hellish Gehinnom of sinners because of the oil that was poured in the synagogues and the Batei Midrash. And they checked from Dan to Be'er Sheva, from Giv'at to Antipatris. There was no man, woman, or child who was not in a state of piety, engaged in Torah study, and in all the mitzvot that they practiced. The rabbis went out to read the Torah, to come and receive them, with the strength of da'at. If in the study of the Mishnah, if in the reading of the Tehillim, men and women and everyone, everyone in the same thing. And with this strength, we are sure of the coming of Yeshua and the resurrection
4:31:51in the circle and in the near future, with the help of Hashem, by the organization, with the help of Hashem, who indeed initiated this blessed initiative, from the power of the teachings of the great rabbis. In our day, the Jewish community, in the circle and in the near future, with the power of the Torah, will want to say Amen. Thank you very much to the brilliant rabbis who gave their blessing on the head of Rabbi Yaron Reuven. At the end of the evening, my friends, I want to thank everyone who took part in this sacred ceremony, all the supporters of the organization with the help of Hashem in Israel and in the world, to Rabbi Yaron Reuven, to Rabbi Ephraim Kachlon, to the Kachlon family who dedicated all their love. I would also like to thank my family members, everyone who supported me, to Mechila Erev, Israel Lubin, to Ami Cohen's party, and to Eli Ertzlich, to the son of the Pele, Ben Zakenetkin, and to the World Friends Association, with whom we will end this evening together, in honor of the Torah. Good evening.
4:33:14In the name of the Holy Spirit, we will all be honored to see the establishment of the root of the Torah, Amen v'Amen. Once again, we remind you that outside you can sign up for the Million Project now. Do it now. You are welcome to do so. We also ask you to stay away from the stage, following the desire to take a clean shot. Friends, if you could please stay away from the stage. The event is over, we're just filming something special for the organization. If you could please stay away and not go up to the stage during the filming, thank you very much. No, no, no one will come closer, that's it. Friends...
4:35:15Avinu, Avinu, Malkeinu, shlach refuah shleimah. Refuas hanefesh, refuas haguf, lechol le, lechol le'amcha. Oh, Oh, Oh
4:36:43Oh, oh, oh is it is
4:38:23every day Omer HaShem Yishmor K'vod Einav Shesheichem V'yal V'yal V'yal Tisum HaShem Here are two more, and please feel free to come. Al kol neshimah u'neshimah tehallel Kah Melech. Al kol neshimah u'neshimah tehallel Kah Melech. Ay, ay, hallelujah. Oh, hallelujah. Oh, hallelujah. Oh, hallelujah.
4:39:43Hashem ve'li rofei oisheinu ve'li b'oshe'o. Reba'einu oyoyoi oisheinu. Y'shi la'asiay oto. Hashem ve'li rofei oseinu ve'li v'oshe'o. Refa'einu oyoyoi oseinu. Y'shia la'asa oto.
4:40:56"Kol Beit Yisrael, Ha'nesunim B'tzarot, B'tzarah U'vashivya, Ortim Bein Yom U'vein Layla." "Kol Beit Yisrael, ha'nesunim b'tzarot, b'tzarah u'vashivyah, ortim bein yom u'vein layla." Shabbat Shalom. Kol Beit Yisrael, ha'ne'sunim b'tzarot, b'tzarah u'vashivya, ortim bein yom u'vein layla. Shabbat Shalom.
4:42:19Shamati et filo sheha, ro'i si et mo'i sheha. Ineni ro'i pilav, ineni ro'i pilav. Roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani, roeh ani. Ro'isi vestimo i seno. I deri ro'i velo, I deri ro'i velo, I deri ro'i velo.
4:43:45Shamati este filo, sejo ro'isi, ro'isi esti po'i sejo. Iredi ro'i ferro, Iredi ro'i ferro. Shamati, Shamati este filo, sejo ro'isi. Ro'i si estimo e servo, i neni ro'i felo, i neni ro'i felo, i neni ro'i felo.
4:44:59Thank you, thank you, Eli Ertelich the Great. Thank you, thank you to my friends. Thank you to Ami Cohen's band.
4:47:20I bless the rabbis, Rabbi Yaron Reuven, Rabbi Efraim Kachlon, the leaders of the group, with God's help. May God bless them all. May God bless them all. May God bless them all.
