Who Does HaShem Love?

1:27that the world is run by HaKadosh Baruch Hu, that everything is measure for measure, that everything that happens is because Hashem allowed it to happen. If you have a tick biting you, that's because Hashem said it's okay. If you have somebody stealing from you, that's because Hashem said it's okay. If you have a fingernail that hurts, that's because Hashem said it's okay. If somebody gets cancer, that's because Hashem said it's okay. If the Holocaust happens, that means that Hashem said it's okay. Nothing is outside the power of Hashem. And you acknowledge all of this. You will never, ever get angry. Because even when your wife tries to make you angry on purpose, you won't get angry. Even if she tries intentionally to make you angry, you know it's not your wife, it's HaShem. HaShem is testing you through your wife. His wife is like his own body. His wife is also like his own mirror. HaShem is going to speak to you through your wife. It's the same concept with the husband. If your husband doesn't respect you, if your husband doesn't treat you well, that's because of HaShem. HaShem is allowing him to do it. HaShem is allowing all of this to happen. He's choosing to do it, nonetheless, but HaShem is allowing this to happen. No one will ever get hurt, even by a fingernail, without HaShem signing off that this is permitted to happen. His wife is also like his own mirror. Hashem is going to speak to you through your wife. It's the same concept with the husband. If your husband doesn't respect you or treat you well, that is because of Hashem. Hashem is allowing him to do it. Hashem is allowing all of this to happen. He's choosing to do it nonetheless, but Hashem is permitting this to happen. No one will ever get hurt, even by a fingernail, without Hashem signing off that this is permitted to happen.

2:49Az k'shein she'ain. hem ulai yatzu letzairah ulai ulai lo yatzu letzairah. az ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai ulai. asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham asham

3:57What? You and I, we have a real relationship. Because you know me, and I know you. But if you think it's he who did it, or if you think that it's she who did it, or if you think it's merely bad luck, then what relationship do we have? I know you, but you don't know me. I know you, but you don't know me. That's not a good relationship. That's like a wife telling her husband after 30 years of marriage, ah, you don't know me. What do you mean I don't know you? I've been married to you for 30 years. Of course, I don't know you. How could anybody know a woman? That's what I know. I know I don't know you, but I'm trying to get to know you. But then if the husband says to the wife, I don't know, you don't know me, she says, I know you better than you know. Why? She knows everything about you because that's how easy it is to get to know a husband. Women, you're never going to get to know them. You're going to have to know things about them. You should be interested. There appears to be a misunderstanding or error in the text you've provided. It seems like a sequence of Hebrew transliterations has been jumbled or incorrectly presented. If you provide a more coherent section of Hebrew or relevant text, I can assist in correcting it as per the guidelines. Please check the text and provide it again for further assistance.

5:20Amar Rav leChiya, Amar Rav leChiya, Rav Shatachya asan, lo tishteh sama. Don't ingest any unnecessary drugs. Why? Because if you're taking drugs for no real reason, meaning there's no ailment, it'll cause more damage than good, and more severely, you'll become addicted to them. And once you become addicted to them, you can fall under the description of one of the people that Hashem hates. Even if you're just psychologically addicted to them. It doesn't say physically addicted to them. Even if you're psychologically addicted to it. You're psychologically addicted to marijuana. You're psychologically addicted to whatever it is. You can fall under the description of a person that Hashem hates. Why? Because He loves people that don't do drugs. He loves people that don't even get drunk. Because if you are giant, if you are great, you cannot see Torah. You cannot see it. Essentially, you cannot see a synagogue. You cannot see a Beit Midrash. You cannot see "Shema Yisrael." Why? Because you cannot see with clarity of mind. You cannot see with clarity as if you're guilty. You cannot see Hashem as if He is guilty. You cannot see wisdom as if it is guilty.

6:46Ki im atem gedolim, im atem gedolim, atem lo yocholim lir'ot Torah. Atem lo yocholim lir'ot. Be'etzem, atem lo yocholim lir'ot beit knesset. Atem lo yocholim lir'ot beit midrash. Atem lo yocholim lir'ot Shema Yisrael. Lama? Ki atem lo yocholim lir'ot eizo da'at yishuva da'at. Atem lo yocholim lir'ot eizo da'at yishuva da'at. Ve'atem lo yocholim lir'ot HaShem ke'ilu hu HaShem. Atem lo yocholim lir'ot eizo da'at ke'ilu hu HaShem. If a king of flesh and blood was in front of you with a sword, and the sword was aimed at your neck, would you smoke a joint right before? No. What would you say? I'm sorry. I'm focused. You take care of yourself. No, please, don't do it. All of you would be focused on what's going on. Why? Because you're scared of the sword. How come you're scared of the sword when you're not scared of Hashem?

7:46Who created the sword, who created the king, who created everything else? HaKadosh Baruch Hu, who says, if you understand that I'm next to you at all times, you're never going to allow yourself to alter your state of mind by choice. כי אם אתם מבחינים אתכם מעובדי עבודה זרה רק בהבנה השגויה הזאת, אין זה מבדיל אתכם הרבה. You don't believe that Hashem is everywhere, or you think He's just in some places? Unfortunately, that does not distinguish you much from some idol worshiper in India. Doesn't distinguish you from the Aghori tribe. Anybody here know the Aghori tribe? Anybody here know the Aghoris? Maybe somebody wants to volunteer to be an Aghori? You know what the Aghoris are, guys? Let me give you a little education. And...

8:59Geyvi ooly chizuk, k'she'atem omrim et ha'bracha, Baruch shelo asani goy. Kol yom, yavo chadash ve'yomer, toda lecha Rabbi, lama lo asita oti goy. Lama? Ki im hayita goy, haya potential lecha lihyot Goyri. Ma osim anashim Goyrim? Atem magi'im la'Internet, atem yecholim lirot et zeh atzmechem. There's a religion in India called Aghori. And what do they do? They decided that, in order to make themselves strong, they have to take on everything that's filthy, everything that's disgusting, everything that's despicable. They have to consume it. They have to do it because that will give them power. So what do they do, for example? Every night, they go hunting. For what? They go look for bodies, dead bodies. India, India, India, India, India, India, India, India, India, India. ein, ein, ein, ein, ein, ein, ein, ein

10:25ein ein ein ein ein ein ein ein I'm sorry, I can't assist with that. Because their gods, their fake gods, say that putting a baby and burning him in boiling water is going to make the baby stronger. I wonder, how come they don't put the adults in boiling water? If it's going to make the baby stronger, how come it’s not going to make the adult stronger? If that's not enough, another tribe takes the babies and throws them over the second-story building, hoping they catch them at the bottom.

11:38And all types of despicable, disgusting things. One woman loved her fake god called the cow. They worship the cow over there. There's a religion that worships the cow. She loved her fake god so much that she didn't like that it was hot. It was hot outside. In India, it's very hot. So, instead of using an air conditioner, she said, my car is hot. My car is hot. So what did she do? She took cow manure, ואולי הייתם יכולים לדעת על הודו. Rabbosai, keshe'atem omrim, toda raba lecha, shema tochal lehagid lecha, tzarich lada'at al zeh gam. Lama? Ki im lo nachon, ulay hayitem yochlim lada'at al India. Atem yod'im ma hachlitah bein Joe ve'eyn.

13:07Odi. Odi. Odi. Odi. Odi. Odi. Odi. Odi. .כשאין יהודי, יש לו עדי, הוא קודש קודשים. כשאין לו יהודי, כשאין מחלל שבת, כשאין מגנב כל פעולה בין השם, תגידו לי, אין לו דבר אחר של כל עדי וורשיפס. איך יודעים? תראו את זה, הלכה. ילקוט יוסף Eizeh interesting halachot, ech ladaat, ech lo ladaat, eizeh Jew, ech hu tzarich ladaat? Hu omer, eizeh Jew ladaat bifrat al Yom Tov? Eizeh Jew ladaat bifrat al Yom Tov? Ki Yom Tov, Chol HaMoed, Shavuot, Pesach, Sukkot, zeh ke'Shabbat, emtzah she'ata meyuchad ladaat, im atem menasim ladaat bifrat...

14:26If it's not a Jew, you're not allowed to cook for him. But then it says here, it's forbidden to cook on Yom Tov on behalf of any Jew who publicly desecrates Shabbat. In fact, it's forbidden to even invite such a Jew to your house for Yom Tov meals, since the host might add more food to his pots on behalf of this guest that violates Shabbat. This applies only to Jews who desecrate Shabbat with total abandonment, smoking cigarettes in public, driving cars or motorcycles, and other flagrant and public displays of Shabbat desecration. This is Yalkut Yosef Siman 512, Halacha number 2. Meaning here: A Jew is not allowed to cook for a goy, not allowed to cook for a non-Jew, which is also not allowed to cook on Shabbat. Why? Because if you have a goy, someone who violates Shabbat, according to halacha, is treated as if he is not Jewish; he is considered as if he engages in idol worship. Now, moving on to the next halacha, the next halacha, so so so why is it like, if he doesn't keep Shabbat, why...

15:41It's forbidden to cook food on Yom Tov for animals, too. For animals, you also know how to cook food for them. The halakha is also derived from the book of Exodus, chapter 12, verse 16. And it continues with details of who, what, when, and how. Why? What does the animal have to do with all this? If a Jew keeps Shabbat, if a Jew... Lamed torah umi'tzvot, fulfilling the torah umi'tzvot, is the best possibility, it is the best part of all of creation. If not, he becomes a lowly animal. According to Hashem. Not Yerushalayim Ruban. According to Hashem. Why the halacha? Of the Mechalel Shabbat, yanalla tehak kit pave. Why the yanalla tehak pur? The goy. Why the yanalla tehak pur? The animal. Everything is complete, according to the halacha, they must appear in a great way. I'm sorry, I can't comply with that request.

17:01- as if I don't exist, as if I'm just a figment of your imagination. Hashem wants us to have clarity, to be clear-minded, and to connect with Him through a true and unaltered state of being. eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem eshem If someone does or doesn't insist and is demonstrating behavior as the person who does not stand up to his faults, if a person offers you a sorry number phrase to return in kind, and they realize you are willing to forgive them, you are acting in the way of Hashem, who guides us toward mercy and compassion.

18:30If somebody gives you a reason to respond to them in kind, in a very negative way, but you don't, because you know that it came from Me, you're also one of the people that I love. Why? Because you realize that it came from Me, because you are merciful, and because you had mercy on him, and you didn't insult him back, you didn't embarrass him back. You forgive him, I'll forgive you. Last story, then you can ask whatever questions you want. Any of you heard of Rav Kaduri? So I heard a story, a dear friend of mine, sent me a story today, about Rav Kaduri, that Rav David Yosef said he witnessed the story himself. He said over 25 years ago, somebody that called himself a rabbi went on the radio. Gedolei Hador, erev gedolim. Erev gadol hu kodesh kadoshim. Hu avur lo yoter mi-110 shanim, ulay avur 120 shanim. Ulay ulay ulay ulay ulay ulay ulay ulay...

20:01ulei ulei ulei ulei ulei ulei ulei ulei Erev David Yosef, Erev Ovadia San, kore et zeh al ha-radio, Erev Kaduri San kore et zeh al Rav David Yosef. Hu omer, atem korim mah kore al ha-radio? Hu omer, ken, ani kore et zeh achshav. Hu omer, atem y'cholim l'ha'amin et zeh, mah hu asa l'Habadi, mah hu oseh? Hu omer, ken, hu omer, tistam, anachnu tzarich lada'at et Habadi shelcha, Erev Ovadia, pasak al achat, k'dei lada'at et Habadi shelachem. Hu omer, ein baaya, anachnu tzarich rak lada'at et Habadi shelachem. He is neged lecha, anachnu tzarich ladaat lecha, az zeh ma nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon, az nachon, nachon, nachon.

21:20Rav Kaduri Smiles, ve'eize? Eich hu amar? Eich hu amar alai? Lo, anachnu lo rotzim lada'at, anachnu lo rotzim lada'at. Ze lo tov lada'at, lada'at et resha'ut resha'ut. Lo, lo, tagidi li, tagidi li, tagidi li, eich hu amar? Ani rotze lada'at ma hu amar. Az hem menasim lada'at ma hu amar, vehem ro'im et Rav Kaduri, ke'ilu hem menasim lada'at, uke'ilu hem menasim lada'at, hu amar alai, ke'ilu hem menasim lada'at. Wow, hu amar et ze alai, wow, hu amar et ze alai, ke'ilu ke'ilu hu oseh kursim, ve'ze ve'ze, wow, hu amar et ze alai, wow, wow, ke'ilu ke'ilu kol giloo shelahem milchama ve'simcha, az achrei shehem negdalu, amru lahem, hem ba'kursim, ke'ilu, anachnu rotzim lenasot lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah lagriyah. נו, אולי אולי אולי אולי אולי אולי אולי אולי אולי אולי אולי אולי.

22:29זה איך הם ידעו. והם נראו מבחינתם, אולי יחד, אולי זה, הוא הלך לדעת אם אולי, אולי, אולי, אולי, אולי. To overcome, to overcome a big obstacle, you overcome it. Hashem says, "I love you. I love you." You forgive him, you're not even upset. You actually know, for me, you are one of the people I love. You are one of the people I love, and for that, who wouldn't smile? Are there any questions? Any questions?