Why Speak Against Rabbi's That Have A Different Way To Get People Closer to Torah?

1:35that would make you realize that they're actually even a lot more evil than I even discuss. You know, I discuss things that they do against the Torah, but there's a lot of things that they do behind the scenes that people don't know about, and it more pertains to their personal stuff. But it also shows what kind of characters these people are. So that's one. Two, you cannot give a... general one-size-fits-all disclosure, by the way, everyone, everything I'm saying is just for people who cannot handle the entire Torah, so, you know, no, you can't. Why? Because you cannot tell people that you're giving them, in essence, permission to violate the Torah because they're new. There's no such thing. Am Yisrael was brand new to the Torah at Mount Sinai, yet Hashem commanded them to fulfill the entire Torah on day one. And a day, a week later, when they had Shabbat, and somebody violated Shabbat, a person by the name of Tzelofchad the Gemara says, Hashem killed him. That's it. Yeah, but he only had the Torah for a week. Tough luck. That's the reality. We're obligated to learn the entire Torah, and we cannot give people even an indication that they're allowed to violate it. In the same context,

2:59there is a reality aspect of it that there are certain people who are, and most people perhaps even, weak. They're not able to handle the entire Torah right away because they're addicted to their desires. So with such people, you tell them, "Listen, you have to do this. You have to do A, B, C." Now, if you can't do A, B, C because simply you just can't get your head around it to commit to doing A, B, C, that doesn't mean that you don't need to do A, B, C. You need to do all of it. But If you can't do all of it, it doesn't mean you shouldn't do anything. At the very least, do A. At the very least, do B. Do something. It's better than nothing. But it doesn't mean that that's going to replace A, B, C, and D. Because you still have to do all of it, and you'll face consequences if you don't complete everything. However, at the very least, you'll face fewer consequences until you fulfill all of it. So why should you at least do A instead of doing nothing? Because if you do A... you'll see that there is a benefit to it, and hopefully, that gives you the strength, the spiritual and physical strength that you need to be motivated enough to do B, and then C, and so on and so forth. you'll see that there is a benefit to it, and hopefully, that gives you the strength, the spiritual and physical strength that you need to be motivated enough to do B, and then C, and so forth. So yes, you deal with certain people in certain ways, but that's generally speaking a one-on-one type of thing, and not just deciding openly to the public, because some people can handle the whole thing on day one. In reality, everybody can, and some people are willing.

4:25to handle the entire Torah on day one, whereas others are in slower motion. But you cannot give the guy that's willing to handle the entire Torah the same advice you give to somebody that is moving at a slower pace. You have to deal with things case by case. And either way, like I said, there is a very, very important disclosure that they would have to make, which is that you will get punished for not following the Torah, even if you're just starting out at 70 years old. Why? That's the 13 Ikarim. That's the 13 principles of faith. Reward and punishment. The problem with that disclosure is that these people do not believe in punishment. Manis Friedman says that Hashem is going to say "I'm sorry" to everybody that dies for putting us in the exile for 2,000 years and that no one will go to Gehenom. No one's going to get punished. So, obviously, he doesn't believe in punishment. The whole Kesutah says outright, "Do whatever you want. I promise you, nothing's going to happen to you." The Shulchan Aruch should change. Again, you have to understand, you're not dealing with people that are trying to help Am Yisrael. You're dealing with people that are trying to help their bank accounts. That's it. Their bank accounts, their ego, and that's it. And anyone that does not believe it, Chabad—keep following them, keep listening to them, keep doing whatever you want. We simply provide a warning. We provide a warning for anyone that wants to have their ears open for it.

5:52People don't want to listen? They don't listen. There's nothing we can do about it. At the very least, we provided the service that people will know that this is a danger. Unfortunately, not everybody listens. Many people do, but not everybody. There are always going to be these people that bark at us and try to discredit the warnings we're giving. you know, make us as if we're the bad people because we're warning people about danger. So, apparently, that makes you a bad guy. Since no one else is warning, therefore, by default, that's a bad thing. Say, you tell people there's poison in the water. They're like, no, why are you depressing everyone? Let them drink and enjoy. Okay, but they're all going to die if they continue drinking. No, no, why do you have to say that? Why do you have to be so negative? It's complete stupidity. But not stupidity because people are not smart, it's stupidity by choice. Because people simply do not want to change their lives. But they still have a conscience that makes them feel bad about not following what Hashem says. So what do they do? They listen to Manis Friedman, Avi Weis, and the like in order to pacify their conscience. Why? Because they are just like them, just with a beard.

7:07Simple. That listen to the Torah and to all of those people that listen to these. We're very excited to offer you the new Be'ezrat Hashem app 3.0. It's a newer, faster app, full of Torah, lots of Kedusha by the work that we do. Myself, Rabbi Ephraim, where you'll have also newer features where you're able to use the app while you're using other applications on your phone. You'll be able to share the shiurim directly from the app. You'll be able to donate online and support our kehillah and our Torah work that we're doing. And the most exciting feature is that you'll be able to actually ask questions directly on the app and get answers from the rabbis directly from the app. This is something unprecedented, and Baruch Hashem, we will be able to offer it. Thank you again for all of your support. Check it out. Make sure you have the Kosher Torah that will re-energize your neshama each and every single day. Kol tuv, b'chavod l'kavod.